Countercult ministries/Watchman Fellowship/Section 1

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Response to claims in "Church of Jesus Christ of Latter-day Saints Profile"

A FAIR Analysis of: Watchman Fellowship A work by author: Rick Branch

Claims made in "Hinckley Claims LDS Worship Different Christ"

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• Response to claim: Joseph was told during the First Vision that "all the Christian Church's doctrines 'were an abomination'"
• Response to claim: Mormonism is a "polytheistic religion," because of the belief that God the Father, Jesus Christ and the Holy Ghost are three distinct and separate personages
• Response to claim: According to Joseph Smith, God "was once a man like us"
• Response to claim: Brigham Young said that the birth of Jesus Christ "was as natural as are the births of our children; it was the result of natural action"
• Response to claim: Jesus "is the brother of Lucifer"
• Response to claim: Latter-day Saints make a distinction between the Holy Ghost and the Holy Spirit
• Response to claim: "every worthy male, according to the standards of Mormonism, will become a god and rule over their own planet"
• Response to claim: There is a "Mother God"
• Response to claim: We are all spiritual offspring of our Heavenly Father and Mother, and we once lived in the pre-existence
• Response to claim: "Black people are black because of their misdeeds in the pre-existence"
• Response to claim: salvation or exaltation "is based on one's own good works or merit"
• Response to claim: Latter-day Saint consider the Bible "suspect due to its many errors and missing parts"

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Response to claim: Joseph was told during the First Vision that "all the Christian Church's doctrines 'were an abomination'"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors claim that Joseph was told during the First Vision that "all the Christian Church's doctrines 'were an abomination'."

Author's sources: *Joseph Smith - History 19, Pearl of Great Price.

FAIR's Response

Response This is false. Joseph was told that the "creeds" were an abomination, not all the doctrines taught. For a detailed response, see: Creeds an abomination For a detailed response, see: Apostasy For a detailed response, see: Non-biblical and unscriptural ideas in the creeds

Response to claim: Mormonism is a "polytheistic religion," because of the belief that God the Father, Jesus Christ and the Holy Ghost are three distinct and separate personages

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors claim that Mormonism is a "polytheistic religion," because of the belief that God the Father, Jesus Christ and the Holy Ghost are three distinct and separate personages.

Author's sources: *Teachings of the Prophet Joseph Smith, 370.

• McConkie, Mormon Doctrine, pp. 576-577.

FAIR's Response

Response This is false. The Saints believe that God is "one," but understand this oneness differently than creedal trinitarians. For a detailed response, see: Polytheism

Response to claim: According to Joseph Smith, God "was once a man like us"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

According to Joseph Smith, God "was once a man like us."

Author's sources: History of the Church, 6:305

Question: Does the doctrine that God has a physical body contradict the Bible?

A growing consensus of scholars recognizes that God, as depicted in the Bible, is embodied

The overwhelming academic consensus is that God, as depicted in the Bible, is embodied. Several books that you can read bare this out:

• Kamionkowski, S. Tamar and Wonil Kim, eds. Bodies, Embodiment, and Theology of the Hebrew Bible. New York: T&T Clark International, 2010.
• Halton, Charles. A Human-Shaped God: Theology of an Embodied God. Louisville, KY: Westminster John Knox Press, 2021.
• Wilson, Brittany E. The Embodied God: Seeing the Divine in Luke-Acts and the Early Church. New York: Oxford University Press, 2021.
• Wagner, Andreas. God's Body: The Anthropomorphic God in the Old Testament. Trans. Marion Salzmann. New York: T&T Clark, 2019.
• Markschies, Christoph. God's Body: Jewish, Christian, and Pagan Images of God. Waco, TX: Baylor University Press, 2019.
• Sommer, Benjamin D. The Bodies of God and the World of Ancient Israel. Cambridge, UK: Cambridge University Press, 2011.
• Stavarakopolou, Francesca. God: An Anatomy. New York: Alfred A. Knopf, 2021.

This last book, God: An Anatomy, was helpfully reviewed by Latter-day Saint scholar and apologist Daniel C. Peterson. Peterson commends and gives some cautions regarding the book that may apply more generally to the books just listed. We recommend seeing his review cited below.

It is incorrect to imply that God cannot be in human form, since a fundamental doctrine of Christianity is that Jesus is God, made flesh

Mormons believe that God has a physical body and human form. Does scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9) contradict this idea?

These scriptures read (emphasis added):

• "God is not a man, that he should lie; neither the son of man [i.e., a human being], that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?" - Numbers 23:19
• "And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent." - 1 Samuel 15:29
• I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. - Hosea 11:9

The first passage, in Numbers, not only says that "God is not a man", but it also says that God is not "the son of man." If a Christian were to claim from this passage that God is not a man, they would have to consistently claim that God is also not a "son of man." This of course contradicts many New Testament statements about Jesus (who is God) to the contrary. Though there are many examples, one should suffice. Jesus says, "For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth." Matthew 12:40 Therefore, we know that the passage from Numbers is not suggesting that God is fundamentally not a "son of man", but rather that God is not a "son of man" in the sense that God doesn't have need for repentance. The next logical step requires us to conclude that the passage is not suggesting that God is fundamentally "not a man", but that God is not a man in the sense that God does not lie.

These verses say nothing about the nature or form of God—they merely assert that God is not like man in certain ways

God will not lie or change his declared course, unlike humans. As the NET translation of 1 Samuel says, "The Preeminent One of Israel does not go back on his word or change his mind, for he is not a human being who changes his mind.”

It is incorrect to imply that God cannot be in human form—the fundamental doctrine of Christianity is that Jesus is God, made flesh. One would have to assume that these verses also apply to Jesus, when they clearly do not. Jesus may be in human form, but he will not sin, or change his mind from doing his father's will.

Response to claim: Brigham Young said that the birth of Jesus Christ "was as natural as are the births of our children; it was the result of natural action"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

Brigham Young said that the birth of Jesus Christ "was as natural as are the births of our children; it was the result of natural action."

Author's sources: *Brigham Young, Journal of Discourses 8:115.

• McConkie, Mormon Doctrine, 742.

FAIR's Response

Response For a detailed response, see: Conception of Jesus Christ

Response to claim: Jesus "is the brother of Lucifer"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

Jesus "is the brother of Lucifer."

Author's sources: *Milton Hunter, The Gospel Through the Ages, 15.

FAIR's Response

Response For a detailed response, see: Jesus Christ the brother of Satan?

Response to claim: Latter-day Saints make a distinction between the Holy Ghost and the Holy Spirit

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

Latter-day Saints make a distinction between the Holy Ghost and the Holy Spirit.

Author's sources: *McConkie, Mormon Doctrine, pp. 752.

FAIR's Response

Response In the source cited above, the author notes that the term "Holy Spirit" "is a synonym for the Holy Ghost, that Spirit entity or personage of Spirit who is a member of the godhead." But, two other scriptural uses of the term include the spirit of Christ that entered His physical body, and the power or influence of Christ generally.

Response to claim: "every worthy male, according to the standards of Mormonism, will become a god and rule over their own planet"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors state the "every worthy male, according to the standards of Mormonism, will become a god and rule over their own planet." The authors state that women are excluded.

Author's sources: *Joseph Fielding Smith, Doctrines of Salvation 2:48.

FAIR's Response

Fact checking results: This claim contains propaganda - The author, or the author's source, is providing information or ideas in a slanted way in order to instill a particular attitude or response in the reader

Men cannot be exalted without women; women cannot be exalted without men. The critics ignore the fact that human deification (theosis) is a prominent biblical teachings and found among the early Christians.

• For a detailed response, see: Human deification
• For a detailed response, see: Gods of their own planets?

Response to claim: There is a "Mother God"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

There is a "Mother God."

Author's sources: Joseph Fielding Smith, Answers to Gospel Questions 3:143-144.

Question: Do Latter-day Saints believe in a female divine person, a "Heavenly Mother" as counterpart to God, the Heavenly Father?

Latter-day Saints infer the existence of a Heavenly Mother through scripture and modern revelation

Because LDS theology rejects the doctrine of creation out of nothing (creatio ex nihilo) as a post-Biblical addition to Christian belief, and because they see God as embodied in human form while rejecting creedal Trinitarianism, having a female counterpart to Our Heavenly Father seems logical and almost inevitable. This is especially true given the LDS embrace of the doctrine of theosis, or human deification. Thus, the Heavenly Mother shares parenthood with the Father, and shares His attributes of perfection, holiness, and glory.

There is evidence for this doctrine in ancient Israel, and within the Book of Mormon.

As early as 1839, Joseph Smith taught the idea of a Heavenly Mother. Eliza R. Snow composed a poem (later set to music) which provides the most well-known expression of this doctrine:

In the heav´ns are parents single?
No, the thought makes reason stare!
Truth is reason; truth eternal
Tells me I´ve a mother there.
When I leave this frail existence,
When I lay this mortal by,
Father, Mother, may I meet you
In your royal courts on high?

In 1909 the First Presidency, under Joseph F. Smith, wrote that

man, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father [as an] offspring of celestial parentage...all men and women are in the similitude of the universal Father and Mother, and are literally the sons and daughters of Deity....

The 1995 statement issued by the First Presidency and the Council of the Twelve Apostles, entitled The Family: A Proclamation to the World, states that all men and women are children of heavenly parents (plural), which implies the existence of a Mother in Heaven.

All human beings—male and female—are created in the image of God. Each is a beloved spirit son or daughter of heavenly parents, and, as such, each has a divine nature and destiny.

Response to claim: We are all spiritual offspring of our Heavenly Father and Mother, and we once lived in the pre-existence

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

We are all spiritual offspring of our Heavenly Father and Mother, and we once lived in the pre-existence.

Author's sources: *McConkie, Mormon Doctrine, p. 589.

FAIR's Response

Fact checking results: This claim is based upon correct information - The author is providing knowledge concerning some particular fact, subject, or event

This is an accurate reflection of LDS belief.

Gospel Topics: "Our theology begins with heavenly parents. Our highest aspiration is to be like them"

"Becoming Like God," Gospel Topics on LDS.org:

Eliza R. Snow, a Church leader and poet, rejoiced over the doctrine that we are, in a full and absolute sense, children of God. “I had learned to call thee Father, / Thru thy Spirit from on high,” she wrote, “But, until the key of knowledge / Was restored, I knew not why.” Latter-day Saints have also been moved by the knowledge that their divine parentage includes a Heavenly Mother as well as a Heavenly Father. Expressing that truth, Eliza R. Snow asked, “In the heav’ns are parents single?” and answered with a resounding no: “Truth eternal / Tells me I’ve a mother there.”45 That knowledge plays an important role in Latter-day Saint belief. As Elder Dallin H. Oaks of the Quorum of the Twelve Apostles wrote, “Our theology begins with heavenly parents. Our highest aspiration is to be like them.”

Response to claim: "Black people are black because of their misdeeds in the pre-existence"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors claim that "Black people are black because of their misdeeds in the pre-existence."

Author's sources: *Melvin J. Ballard, Three Degrees of Glory, p. 21.

FAIR's Response

Fact checking results: This claim is false

This claim is false; the critics cite an author from 1922—and here he makes it clear he is only expressing his opinion: "I am convinced." This idea has since been repeatedly repudiated by leaders of the Church.

1. REDIRECTRepudiated ideas about race#Gospel Topics: "Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects actions in a premortal life"

Response to claim: salvation or exaltation "is based on one's own good works or merit"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors claim that salvation or exaltation "is based on one's own good works or merit."

Author's sources: *Lowell Bennion, "The Religion of the Latter-day Saints," p. 160.

• Church News, October 8, 1988, p. 23.

FAIR's Response

Fact checking results: The author has stated erroneous information or misinterpreted their sources

Neither the Church News nor Bennion's manual from 1940 are canonized doctrinal sources.

The Book of Mormon teaches that "here is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah...." (2 Nephi 2꞉8).

That said, the Bible, Book of Mormon, and other LDS scripture teach that we must exercise faith, accept Christ, repent, be baptized, and endure to the end to be saved. These are "good works"—they do not save us, but signal our sincerity and willingness to follow Jesus.

Question: Do Mormons ignore the doctrine of grace at the expense of "works"?

Some claim that the Church ignores the doctrine of grace at the expense of "works." Critics argue that Church leaders do not teach this doctrine, and as a result most members of the Church do not expect to be saved, since they are not "good enough."

Prophets and teachers must emphasize different parts of that message, depending upon their audience. The repentant sinner needs to hear about Christ’s grace and mercy, so that he or she does not fret about his or her inability to be ‘perfect.’ The arrogant and proud sinner (who does not really believe he or she needs repentance or Jesus) needs to hear about the consequences of continued disobedience. In that moment, a message emphasizing grace may be misplaced, since despite the eventual salvation offered to almost all, the suffering of the unrepentant wicked is terrible beyond understanding.

But, the doctrine of grace is a key part of the gospel of Jesus Christ and, like the Bible prophets, His modern servants teach it. The vocabulary used may vary from other Christian faiths, because the Church does not wish to adopt other aspects of grace theology (such as TULIP) which they do not wish to endorse.

The Book of Mormon teaches the doctrine of grace clearly, and repeatedly

The Book of Mormon teaches the doctrine of grace clearly, and repeatedly. It insists that it is one of the most important of all:

Wherefore, how great the importance to make these things known unto the inhabitants of the earth, that they may know that there is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah, who layeth down his life according to the flesh, and taketh it again by the power of the Spirit, that he may bring to pass the resurrection of the dead, being the first that should rise. (2 Nephi 2꞉8.)

And, the Book of Mormon's final verses teach a similar key doctrine:

32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God.

33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot. (Moroni 10꞉32-33.)

Joseph often taught about the principles of mercy and grace

Joseph often taught about the principles of mercy and grace. In one address to the Nauvoo Lyceum, he was recorded as saying:

Joseph said...that...the Lord apointed us to fall & also Redeemed us—for where sin a bounded Grace did Much more a bound 3—for Paul says Rom—5. 10 for if—when were enemys we were Reconciled to God by the Death of his Son, much more, being Reconciled, we shall be saved by his Life

Bruce R. McConkie: "if you’re working zealously in this life—though you haven’t fully overcome the world and you haven’t done all you hoped you might do—you’re still going to be saved"

Elder McConkie is not known for his "soft" take on doctrinal issues, yet he teaches this doctrine clearly and full of hope:

Everyone in the Church who is on the straight and narrow path, who is striving and struggling and desiring to do what is right, though far from perfect in this life; if he passes out of this life while he’s on the straight and narrow, he’s going to go on to eternal reward in his Father’s kingdom.

We don’t need to get a complex or get a feeling that you have to be perfect to be saved. … The way it operates is this: you get on the path that’s named the ‘straight and narrow.’ You do it by entering the gate of repentance and baptism. The straight and narrow path leads from the gate of repentance and baptism, a very great distance, to a reward that’s called eternal life. … Now is the time and the day of your salvation, so if you’re working zealously in this life—though you haven’t fully overcome the world and you haven’t done all you hoped you might do—you’re still going to be saved.

And, elsewhere, Elder McConkie taught:

As members of the Church, if we chart a course leading to eternal life; if we begin the processes of spiritual rebirth, and are going in the right direction; if we chart a course of sanctifying our souls, and degree by degree are going in that direction; and if we chart a course of becoming perfect, and, step by step and phase by phase, are perfecting our souls by overcoming the world, then it is absolutely guaranteed—there is no question whatever about it—we shall gain eternal life. Even though we have spiritual rebirth ahead of us, perfection ahead of us, the full degree of sanctification ahead of us, if we chart a course and follow it to the best of our ability in this life, then when we go out of this life we'll continue in exactly that same course. We'll no longer be subject to the passions and the appetites of the flesh. We will have passed successfully the tests of this mortal probation and in due course we'll get the fulness of our Father's kingdom—and that means eternal life in his everlasting presence.

Many recent conference talks address this doctrine specifically

Finally, many recent conference talks address this doctrine specifically. (See below). For example, after describing the many ways in which the term 'saved' is used in LDS theology, Elder Dallin H. Oaks taught:

...all should answer: “Yes, I have been saved. Glory to God for the gospel and gift and grace of His Son!”

Often members of the Church do not use the same type of theological language to speak about grace

Two LDS authors noted that often members of the Church do not use the same type of theological language to speak about grace, because such language also includes concepts with which they do not agree:

...Latter-day Saints reject all five principles of the Calvinistic doctrine of grace enunciated at the Council of Dort and represented by the acronym TULIP (Total depravity, Unconditional election, Limited atonement, Irresistible grace, and the Perseverance of the saints). To the extent that Latter-day Saints avoid some traditional Christian locutions (such as being "born again" or "grace alone" or even "saved") for expressing their doctrine of grace, it is because objectionable theological baggage has unfortunately become associated with the terms. However, this avoidance does not constitute (nor has it ever constituted) an avoidance of a doctrine of grace nor the rejection of a resource on which church members can rely when they "feel themselves lacking." Any avoidance of "grace" has been merely nominal and not doctrinal...

Latter-day Saints do not accept the Protestant assumption that faith/grace and human agency/actions/works constitute two separate grammars of discourse. To the contrary, we believe that it is false and that James and even Paul, as well as living prophets, make it clear that faith/grace and human agency/actions/works are actually inseparable.

Other Christians may misunderstand the Latter-day Saints because of different language, but the concept and doctrine of grace (as illustrated above) is a firm and vital part of the LDS doctrine of salvation.

Response to claim: Latter-day Saint consider the Bible "suspect due to its many errors and missing parts"

The author(s) of Church of Jesus Christ of Latter-day Saints Profile make(s) the following claim:

The authors claim that Latter-day Saint consider the Bible "suspect due to its many errors and missing parts."

Author's sources: *Articles of Faith No. 8, Ensign January 1989, pp. 25, 27.

FAIR's Response

Fact checking results: This claim is false

The article of faith says only that LDS believe the Bible "as far as it is translated correctly." LDS are not bound by transmission or translation errors by non-prophetic authors. They are not scriptural inerrantists.

FAIR Answers—back to home page

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Articles about the Holy Bible

Latter-day Saints and the Bible	The Bible as the word of God The 8th Article of Faith The King James Version The Joseph Smith Translation of the Bible
Reliability of the Bible	Biblical inerrancy Textual variants in the Bible Textual criticism of the Bible Doctrinal completeness of the Bible The Documentary Hypothesis
Creation	Cosmology The Creation Age of the Earth Evolution Adam and Eve as historical figures Death before the Fall of Adam and Eve Fall of Adam and Eve
Genesis	Pre-Flood ages of prophets The Flood Peleg Tower of Babel Sodom and Gomorrah
Understanding the Bible	Scriptural interpretations Tips for studying the bible Leaders on bible interpretation Common issues in interpretation and proof-texting Alleged contradictions in scripture Jonah and the whale Authorship of New Testament books Pauline teachings
Cultural issues	Old Testament practices Violence in the scriptures Slavery in the scriptures Sexism in the scriptures Racism and the scriptures Understanding biblical numbers and stories Joseph Smith and Old Testament practices
The Bible and the Book of Mormon	Bible passages in the Book of Mormon Isaiah and the Book of Mormon KJV italicized text in the Book of Mormon KJV translation errors in the Book of Mormon Joseph Smith Translation and the Book of Mormon The New Testament and the Book of Mormon The Apocrypha and the Book of Mormon The Documentary Hypothesis and the Book of Mormon

Do Latter-day Saints consider the Holy Bible to be the Word of God?

Latter-day Saints consider the Bible to be holy scripture

How do Latter-day Saints regard the Holy Bible? Do they consider the Bible to be the Word of God?

Latter-day Saints consider the Bible to be holy scripture. The 8th Article of Faith states:

We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God."

The proviso that the Latter-day Saints believe the Bible to be the word of God as far as it is translated correctly seems to shake some persons' confidence in The Church of Jesus Christ of Latter-day Saints as a Bible-believing church. There is no reason that this should be, for it is hardly a matter of dispute that when men translate words from one language to another they can easily err, and have often done so. Simply comparing different English-language versions of the Bible should demonstrate conclusively that some people understand ancient Hebrew, Aramaic, and Greek (the source languages of the Old and New Testaments) quite differently in some cases.

The Church of Jesus Christ of Latter-day Saints reveres the Bible and uses it extensively in its teaching and practice

But let no one doubt: The Church of Jesus Christ of Latter-day Saints reveres the Bible and uses it extensively in its teaching and practice. The late Elder James E. Talmage, a member of the Quorum of the Twelve, had this to say about the Bible in his classic book about the Articles of Faith:

The Church of Jesus Christ of Latter-day Saints accepts the Holy Bible as the foremost of her standard works, first among the books which have been proclaimed as her written guides in faith and doctrine. In the respect and sanctity with which the Latter-day Saints regard the Bible they are of like profession with Christian denominations in general, but differ from them in the additional acknowledgment of certain other scriptures as authentic and holy, which others are in harmony with the Bible, and serve to support and emphasize its facts and doctrines.

The historical and other data upon which is based the current Christian faith as to the genuineness of the Biblical record are accepted as unreservedly by the Latter-day Saints as by the members of any sect; and in literalness of interpretation this Church probably excels.

Nevertheless, the Church announces a reservation in the case of erroneous translation, which may occur as a result of human incapacity; and even in this measure of caution we are not alone, for Biblical scholars generally admit the presence of errors of the kind—both of translation and of transcription of the text. The Latter-day Saints believe the original records to be the word of God unto man, and, as far as these records have been translated correctly, the translations are regarded as equally authentic. The English Bible professes to be a translation made through the wisdom of man; in its preparation the most scholarly men have been enlisted, yet not a version has been published in which errors are not admitted. However, an impartial investigator has cause to wonder more at the paucity of errors than that mistakes are to be found at all.

There will be, there can be, no absolutely reliable translation of these or other scriptures unless it be effected through the gift of translation, as one of the endowments of the Holy Ghost. The translator must have the spirit of the prophet if he would render in another tongue the prophet's words; and human wisdom alone leads not to that possession. Let the Bible then be read reverently and with prayerful care, the reader ever seeking the light of the Spirit that he may discern between truth and the errors of men.

Do Latter-day Saints believe that the Bible has less value because it contains errors?

Latter-day Saints revere the Bible as Holy scripture

The 8th Article of Faith states:

We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.

The proviso that the LDS believe the Bible to be the word of God as far as it is translated correctly seems to shake some persons' confidence in The Church of Jesus Christ of Latter-day Saints as a Bible-believing church. There is no reason that this should be, for it is hardly a matter of dispute that when men translate words from one language to another they can easily err, and have often done so. Simply comparing different English-language versions of the Bible should demonstrate conclusively that some people understand ancient Hebrew, Aramaic, and Greek (the source languages of the Old and New Testaments) quite differently in some cases.

Latter-day Saints spend 50% of their Sunday School curriculum studying the Old and New Testaments, and the other 50% studying the Book of Mormon and Doctrine and Covenants. The Bible clearly receives the majority of attention.

Latter-day Saints wish to defend the Bible

While not believing that the Bible—or any book—is inerrant, the Latter-day Saints are far more concerned with defending the Bible's value than in denigrating it. Harold B. Lee observed, in 1972:

I believe that the problem of our missionaries in our day too might be not so much to prove that the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price are indeed the word of the Lord, but that the Bible, which is generally accepted as the word of God, is being doubted as having been derived from the words of inspired prophets of past generations.

In this day when the Bible is being downgraded by many who have mingled philosophies of the world with Bible scriptures to nullify their true meaning, how fortunate that our Eternal Heavenly Father, who is always concerned about the spiritual well-being of His children, has given to us a companion book of scriptures, known as the Book of Mormon, as a defense for the truths of the Bible that were written and spoken by the prophets as the Lord directed....

It is only as we forsake the traditions of men and recover faith in the Bible, the truth of which has been fully established by recent discovery and fulfillment of prophecy, that we shall once again receive that inspiration which is needed by rulers and people alike.

Notes