Criticism of Mormonism/Books/An Insider's View of Mormon Origins/Chapter 7

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Contents

Response to claims made in "Chapter 7: Priesthood Restoration"


A work by author: Grant Palmer

216, n2

Claim
  • The author claims that the "original" view was that the revelation received through the Urim and Thummim gave Joseph and Oliver the authority to baptize. The author quotes Lucy Mack Smith's 1845 preliminary manuscript:

[T]hey immediately went down to the susquehana river and obeyed the mandate given them through the urim and Thummim[. A]s they were on their return to the house they overheard samuel [Smith] in a secluded spot engaged in secret prayer[.] They had now received authority to baptize ... and they [then] spoke to Samual who went withe them straightway to the water and was baptized.

Author's source(s)

  • Lucy Smith's Preliminary Manuscript, dictated to Martha Jane Coray, 1844-45, quoted in Vogel, Early Mormon Documents, 1:381.

Response

  • From Lucy's perspective, this is exactly what she would have seen.
  • From Joseph Smith's 1838 history (written 7 years prior to Lucy's 1845 manuscript), this is what was written:

71 Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.
72 The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized. (Joseph Smith—History 1:71-72.

  • How is it that the author believes that an account written seven years after Joseph stated that he had received the priesthood now represents the "original view" of the event?
  • Authority received through revelation?


217

Claim
  • David Whitmer never believed that an angel had given Joseph and Oliver the authority to baptize:

Oliver stated to me in Josephs presence that they had baptized each other seeking by that to fulfill the command ... I never heard that an Angel had ordained Joseph and Oliver to the Aaronic priesthood until the year 1834[, 183]5[,] or [183]6-in Ohio.

Author's source(s)

  • David Whitmer, interview by Zenas H. Gurley Jr., 14 Jan. 1885, typescript, LDS archives. See Edward Stevenson Journal, 9 Feb. 1886, cited in Joseph Grant Stevenson, Stevenson Family History (Provo, UT: by the Author, 1955), 1: 177-78.

Response
 FAIR WIKI EDITORS: Check sources


218 (footnote)

Claim
  •  Author's quote: In light of the David Whitmer and Lucy Smith statements, Joseph intended to keep his and Oliver's baptisms and receipt of authority to baptize from their enemies, not from devoted believers.

Author's source(s)
  • Joseph Smith-History 1:74-75.
Response
  • If you intend to keep something secret, the best way is not to tell a large group of people, even if they are your supporters.

219

Claim
  • An angelic ordination to the higher priesthood is not mentioned by Joseph at the time the church was organized.

Author's source(s)
  • Book of Commandments 24:3-4, 32-35; D&C 20:2-3, 38-45.
Response

219-220, n7-10

Claim
  • The book claims that term "elder" and "apostle" meant the same thing originally. Anyone who was ordained an elder was considered an apostle.

Author's source(s)
  • Book of Commandments 24:32; D&C 20:38; 21:1,10-11.
  • Joseph Smith and John Whitmer to Colesville Saints, 2 Dec. 1830, quoted in Vogel, Early Mormon Documents, 1:19.
  • Ezra Booth to Edward Partridge, 20 Sept. 1831; Sidney Rigdon to Ohio Brethren, ca. 4 Jan. 1831, in Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), 110, 208. (Affidavits examined)
  • Jared Carter Journal, Sept. 1831, 35
Response
 FAIR WIKI EDITORS: Check sources

221

Claim
  • The book claims that Alma received authority to baptize through the "Spirit" - not by laying on of hands.

Author's source(s)
  • Moses 5:4-9; 6:51-7:1.
Response
 FAIR WIKI EDITORS: Check sources

222, n12

Claim
  • Authority is claimed to be received only through the "Spirit of the Lord" rather than by laying on of hands.

Author's source(s)
  • Ex. 3:1-12; 40:13-16; 1 Sam. 3:1-18; 9:15-17; 10:1; 16:1-13; Isa. 6:1-10; Jer. 1:1-10; Ezek. 1:1,26-2:3; Zech. 1:1-16; 1 Ne. 1:4-8, 18-2:3; 2 Ne. 5:26; Jac. 1:18.
Response

223

Claim
  • The Bible and Book of Commandments do not mention the laying on of hands by "otherworldly beings."

Author's source(s)
  • No source provided.
Response

223, n15

Claim
  • Early missionaries said that they had been called of God, but did not claim that their "authority originated with heavenly messengers."

Author's source(s)
  • BofC 5:2; 10:2, 11; 11:2; 12:2; 15:30; d. D&C 6:4; 11:4,27; 12:3-4; 14:4; 18:28.
Response

225, n22

Claim
  • The Whitmer family and Oliver Cowdery accepted Hiram Page's revelations as authoritative. Since Oliver was said to have received authority directly from heavenly messengers, he ought to have recognized that Hiram Page didn't have the keys.

Author's source(s)
  • Jessee, Papers of Joseph Smith, 1:322-23; D&C 28
  • Donald Q. Cannon and Lyndon W. Cook, eds., Far West Record: Minutes of the Church of Jesus Christ of Latter-day Saints, 1830-1844
Response

225-226

Claim
  • D&C 84 is claimed to not refer to the physical laying on of hands by an angel.
  •  Author's quote: John the Baptist was "ordained by the angel of God at the time he was eight days old ... to overthrow the kingdom of the Jews," while Moses, Jethro, Caleb, Elihu ,Jeremy, Gad, and Esaias all received priesthood authority "under the hand" of men, "and Esaias received it under the hand of God." These examples do not refer to the actual physical laying on of hands by an angel...

Author's source(s)
  • D&C 84:28, 6-12; Moses 8:19
Response
  •  Internal contradiction: The author takes passages from scripture that state "ordained by the angel of God" and "under the hand of God," which directly contradict his previous assertions that authority was not transferred by heavenly beings, and then states that these examples "do not refer to the actual physical laying on of hands by an angel!"
  • It appears that the author will be satisfied with nothing less than an explicit description of hands being used.
  • Furthermore, in the footnote related to Moses 8:19, which states "And the Lord ordained Noah after his own order," the author actually states that this "probably refers to an ordination by a mortal being."

226, n25

Claim
  • Joseph's statement the his priesthood office had "been conferred upon me by the ministring of the Angel of God, by his own will and by the voice of this Church," is claimed by the author not to be an "unequivocal assertion of authority by angelic ordination."

Author's source(s)
  • Kirtland Council Minutes, (12 Feb. 1834),27, LDS archives; quoted in Vogel, Early Mormon Documents, 1:32.
Response
  • It is difficult to imagine how much more unequivocal Joseph needed to be in his statement in order to satisfy the author. The prophet clearly states that the office was "conferred" upon him by "the ministering of the Angel of God." The author wishes to make every source quote fit his notion that there was no need for a physical "laying on of hands" to transfer authority.
  • From the cited source:

"Bro. Joseph then rose and said: I shall now endeavor to set forth before this council, the dignity of the office which has been conferred upon me by the ministring of the Angel of God, by his own will and by the voice of this Church."


227, n27-28

Claim
  • The restoration of priesthood from an angel was a spiritual vision rather than a physical event, based upon a statement by Oliver Cowdery that this even occurred "[w]hile we were in the heavenly vision."

Author's source(s)
  • The Book of Patriarchal Blessings 1:8-9, quoted in Vogel, Early Mormon Documents, 2:453.
  • Joseph Smith, sermon of 10 Mar. 1844, in Andrew F. Ehat and Lyndon W. Cook, eds., The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of the Prophet Joseph, 334.
Response

228

Claim
  • The author claims that Joseph invented the story of the angel restoring the priesthood to counter Hurlbut's accusations.

Response

232

Claim
  • The events surrounding the priesthood ordination are claimed to have been reinterpreted to bolster Joseph's status.

Response

Further reading

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