Question: Was Helen Mar Kimball's plural marriage to Joseph Smith consummated?

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Was Helen Mar Kimball's plural marriage to Joseph Smith consumated?

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Detailed Analysis

Some people have concluded that Helen did have sexual relations with Joseph, which would have been proper considering that they were married with her consent and the consent of her parents. However, historian Todd Compton does not hold this view; he criticized the anti-Mormons Jerald and Sandra Tanner for using his book to argue for sexual relations, and wrote:

The Tanners made great mileage out of Joseph Smith's marriage to his youngest wife, Helen Mar Kimball. However, they failed to mention that I wrote that there is absolutely no evidence that there was any sexuality in the marriage, and I suggest that, following later practice in Utah, there may have been no sexuality. (p. 638) All the evidence points to this marriage as a primarily dynastic marriage.[1]

In other words, polygamous marriages often had other purposes than procreation—one such purpose was likely to tie faithful families together, and this seems to have been a purpose of Joseph's marriage to the daughter of a faithful Apostle. (See: Law of Adoption.)

Critics who assume plural marriage "is all about sex" may be basing their opinion on their own cultural biases and assumptions, rather than upon the actual motives of Church members who participated in the practice.

Helen Mar "took pen and paper in hand before she died to describe vividly her ties as a member of the Latter-day Saint Church during its first two decades of existence in a series of articles published in the Woman's Exponent" in the 1880s.[2] Some of her articles dealt with plural marriage: "Her personal remembrances of those days constitute an important source that, taken together with other first-hand accounts by participants, provides a more complete view of the introduction of one of the most distinctive features of nineteenth-century Mormonism."[3] Helen Mar's writings, an important source of LDS history, were published by BYU's Religious Studies Center in 1997 in a book entitled A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History. The book also includes her 1881 autobiography to her children wherein, concerning her marriage to the Prophet Joseph Smith, she wrote:

I have long since learned to leave all with [God], who knoweth better than ourselves what will make us happy. I am thankful that He has brought me through the furnace of affliction & that He has condesended to show me that the promises made to me the morning that I was sealed to the Prophet of God will not fail & I would not have the chain broken for I have had a view of the principle of eternal salvation & the perfect union which this sealing power will bring to the human family & with the help of our Heavenly Father I am determined to so live that I can claim those promises. (Holzapfel, 487)

== Notes ==

  1. [note] Todd M. Compton, Response to Tanners, post to LDS Bookshelf mailing list, no date. It should be mentioned that many reviewers of Compton's work do not agree with all of his conclusions, even though he has collected much useful data.
  2. [note] Jeni Broberg Holzapfel and Richard Neitzel Holzapfel, eds., A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History. (Provo: Religious Studies Center, BYU, 1997), ix. GospeLink
  3. [note] Jeni Broberg Holzapfel and Richard Neitzel Holzapfel, eds., A Woman's View: Helen Mar Whitney's Reminiscences of Early Church History. (Provo: Religious Studies Center, BYU, 1997), xv. GospeLink