Messenger and Advocate/1/11

Messenger and Advocate
1, Number 11

Source document in Mormon Publications: 19th and 20th Centuries online archive: Messenger and Advocate Vol. 1

Note: Some headings and bracketed texts are editorial and not part of the original text.

LATTER DAY SAINTS'
MESSENGER AND ADVOCATE
Volume I. No. 11.]	KIRTLAND, OHIO, AUGUST, 1835.	[Whole No. 11.

Communications

GENERAL ASSEMBLY.

At a General Assembly of the Church of the LATTER DAY SAINTS, according to previous notice, held on the 17th of August, 1835, to take in consideration the labors of a certain committee which had been appointed by a General Assembly of September 24, 1834, as follows:

"The Assembly being duly organized, and after transacting certain business of the church, proceeded to appoint a committee to arrange the items of doctrine of Jesus Christ, for the government of his church of the Latter Day Saints, which church was organized and commenced its rise on the 6th day of April, 1830. These items are to be taken from the bible, book of Mormon, and the revelations which have been given to said church up to this date, or shall be until such arrangement is made.

"Elder Samuel H. Smith, for the assembly, moved that presiding elders, Joseph Smith, jr. Oliver Cowdery, Sidney Rigdon and Frederick G. Williams compose said committee. The nomination was seconded by elder Hyrum Smith, whereupon it received the unanimous vote of the Assembly.

(SIGNED.)

OLIVER COWDERY,

ORSON HYDE, } Clerks."

Wherefore O. Cowdery and S. Rigdon, Presidents of the first presidency, appointed Thomas Burdick, Warren Parrish and Silvester Smith, Clerks, and proceeded to organize the whole assembly, as follows: they organized the high council of the church at Kirtland, and Presidents W. W. Phelps and J. Whitmer proceeded and organized the high council of the church in Missouri. Bishop Newel K. Whitney proceeded and organized his counsellors of the church in Kirtland, and acting Bishop John Corrill, organized the counsellors of the church in Missouri: and also presidents Leonard Rich, Levi W. Hancock, Sylvester Smith and Lyman Sherman, organized the council of the seventy; and also, Elder John Gould, acting President, organized the travelling Elders; and also Ira Arnes, acting President, organized the Priests; and also Erastus Babbit, acting President, organized the Teachers; and also William Burges, acting President, organized the Deacons; and they also, as the assembly was large, appointed Thomas Gates, John Young, William Cowdery, Andrew H. Aldrich, Job L. Lewis and Oliver Higley, as assistant Presidents of the day, to assist in preserving order, &c. in the whole assembly. Elder Levi W. Hancock being appointed chorister, a hymn was then sung and the services of the day opened by the prayer of President O. Cowdery, and the solemnities of eternity rested upon the audience. Another hymn was sung: after transacting some business for the church the audience adjourned for one hour.

AFTERNOON.—After a hymn was sung, President Cowdery arose and introduced the "Book of doctrine and covenants of the church of the Latter Day Saints," in behalf of the committee: he was followed by President Rigdon, who explained the manner by which they intended to obtain the voice of the assembly for or against said book: the other two committee, named above, were absent. According to said arrangement W. W. Phelps bore record that the book presented to the assembly, was true. President John Whitmer, also arose, and testified that it was true. Elder John Smith, taking the lead of the high council in Kirtland, bore record that the revelations in said book were true, and that the lectures were judiciously arranged and compiled, and were profitable for doctrine; whereupon the high council of Kirtland accepted and acknowledged them as the doctrine and covenants of their faith, by a unanimous vote. Elder Levi Jackman, taking the lead of the high council of the church in Missouri, bore testimony that the revelations in said book were true, and the said high council of Missouri accepted and acknowledge them as the doctrine and covenants of their faith, by a unanimous vote.

President W. W. Phelps then read the written testimony of the Twelve, as follows. "The testimony of the witnesses to the book of the Lord's commandments, which he gave to his church through Joseph Smith, jr. who

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was appointed by the voice of the church for this purpose: we therefore feel willing to bear testimony to all the world of mankind, to every creature upon the face of all the earth, and upon the islands of the sea, that the Lord has borne record to our souls, through the Holy Ghost shed forth upon us, that these commandments were given by inspiration of God, and are profitable for all men, and are verily true.—We give this testimony unto the world, the Lord being our helper: and it is through the grace of God, the Father, and his Son Jesus Christ, that we are permitted to have this privilege of bearing this testimony unto the world, in the which we rejoice exceedingly, praying the Lord always, that the children of men may be profited thereby. Elder Leonard Rich bore record of the truth of the book and the council of the Seventy accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

Bishop N. K. Whitney bore record of the truth of the book, and with his counsellors, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

Acting Bishop, John Corrill, bore record of the truth of the book, and with his counsellors, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote. Acting President, John Gould, gave his testimony in favor of the book, and with the travelling Elders, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

Ira Ames, acting President of the Priests, gave his testimony in favor of the book, and with the Priests, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

Erastus Babbit, acting President of the Teachers, gave his testimony in favor of the book, and they accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

Wm. Burges acting President of the Deacons, bore record of the truth of the book, and they accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote.

The venerable assistant President Thomas Gates, then bore record of the truth of the book, and with his five silverheaded assistants, and the whole congregation, accepted and acknowledged it as the doctrine and covenants of their faith, by a unanimous vote. The several authorities, and the general assembly, by a unanimous vote accepted of the labors of the committee.

President W. W. Phelps then read the following article on Marriage, which was accepted and adopted, and ordered to be printed in said book, by a unanimous vote, namely:—

"According to the custom of all civilized nations, marriage is regulated by laws and ceremonies: therefore we believe, that all marriages in this church of Christ of Latter Day Saints, should be solemnized in a public meeting, or feast, prepared for that purpose: and that the solemnization should be performed by a presiding high priest, high priest, bishop, elder, or priest, not even prohibiting those persons who are desirous to get married, of being married by other authority.—We believe that it is not right to prohibit members of this church from marrying out of the church, if it be their determination so to do, but such persons will be considered weak in the faith of our Lord and Savior Jesus Christ.

Marriage should be celebrated with prayer and thanksgiving; and at the solemnization, the persons to be married, standing together, the man on the right, and the woman on the left, shall be addressed, by the person officiating, as he shall be directed by the Holy Spirit: and if there be no legal objections, he shall say, calling each by their names: "You both mutually agree to be each other's companion, husband and wife, observing the legal rights belonging to this condition; that is, keeping yourselves wholly for each other, and from all others, during your lives." And when they have answered "Yes," he shall pronounce them "husband and wife" in the name of the Lord Jesus Christ, and by virtue of the laws of the country and authority vested in him: "may God add his blessings and keep you to fulfil your covenants from hence forth and forever. Amen."

The clerk of every church should keep a record of all marriages, solemnized in his branch.

All legal contracts of marriage made

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before a person is baptized into this church should be held sacred and fulfilled. Inasmuch as this church of Christ has been reproached with the crime of fornication, and polygamy: we declare that we believe, that one man should have one wife: and one woman, but one husband, except in case of death, when either is at liberty to marry again. It is not right to persuade a woman to be baptised contrary to the will of her husband, neither is it lawful to influence her to leave her husband. All children are bound by law to obey their parents; and to influence them to embrace any religious faith, or be baptised, or leave their parents without their consent, is unlawful and unjust. We believe that husbands, parents and masters who exercise control over their wives, children and servants, and prevent them from embracing the truth, will have to answer for that sin.

President O. Cowdery then read the following article on "governments and laws in general," which was accepted and adopted, and ordered to be printed in said book, by a unanimous vote.

"That our belief, with regard to earthly governments and laws in general, may not be misinterpreted nor misunderstood, we have thought proper to present, at the close of this volume, our opinion concerning the same.

We believe that governments were instituted of God for the benefit of man, and that he holds men accountable for their acts in relation to them, either in making laws or administering them, for the good and safety of society.

We believe that no government can exist, in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property and the protection of life.

We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same, and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people, (if a Republic,) or the will of the Sovereign.

We believe that religion is instituted of God, and that men are amenable to him and to him only for the exercise of it, unless their religious opinion prompts them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul.

We believe that all men are bound to sustain and uphold the respective governments in which they reside, while protected in their inherent and inalienable rights by the laws of such governments, and that sedition and rebellion are unbecoming every citizen thus protected, and should be punished accordingly; and that all governments have a right to enact such laws as in their own judgments are best calculated to secure the public interest, at the same time, however, holding sacred the freedom of conscience.

We believe that every man should be honored in his station: rulers and magistrates as such—being placed for the protection of the innocent and the punishment of the guilty: and that to the laws all men owe respect and deference, as without them peace and harmony would be supplanted by anarchy and terror: human laws being instituted for the express purpose of regulating our interests as individuals and nations, between man and man, and divine laws given of heaven, prescribing rules on spiritual concerns, for faith and worship, both to be answered by man to his Maker.

We believe that rulers, states and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right, in justice, to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence is shown to the laws, and such religious opinions do not justify sedition nor conspiracy.

We believe that the commission of crime should be punished according to the nature of the offence: that murder, treason, robbery, theft and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offence is com-

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mitted: and for the public peace and tranquility, all men should step forward and use their ability in bringing offenders, against good laws, to punishment.

We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied.

We believe that all religious societies have a right to deal with their members for disorderly conduct according to the rules and regulations of such societies, provided that such dealing be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world's goods, or put them in jeopardy, either life or limb, neither to inflict any physical punishment upon them,—they can only excommunicate them from their society and withdraw from their fellowship.

We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted, or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends and property, and the government, from the unlawful assaults and encroachments of all persons, in times of exigencies, where immediate appeal cannot be made to the laws, and relief afforded.

We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond servants, neither preach the gospel to, nor baptize them, contrary to the will and wish of their masters, nor to meddle with, or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men: such interference we believe to be unlawful and unjust and dangerous to the peace of every government allowing human beings to be held in servitude.

A hymn was then sung. President S. Rigdon returned thanks, after which the assembly was blessed by the Presidency, with uplifted hands, & dismissed.

OLIVER COWDERY,

SIDNEY RIGDON, } Pres'ts.

THOMAS BURDICK,

WARREN PARRISH,

SYLVESTER SMITH, } Clerks.

Faith of the Church.

We deem it unnecessary to pursue the subject of visions very lengthily, as the bible is so full and clear on it, as to render it only necessary to excite the mind of the inquirer after truth to it, and he will see for himself, the office which is assigned unto visions in the salvation of men.

It will not, I presume, be allowed, by those who profess to believe in revelations, that the apostles could not have taught the world the things of righteousness, unless they had obtained visions through which they could have the knowledge necessary to perform this great work, and that without visions they could not have obtained this knowledge.

The degree of knowledge, which is proposed in the bible to those who embrace the gospel cannot be obtained by any person or persons, without visions, and more particularly in the last days, as they were to be the days of light and knowledge; to an unparalleled degree, even so great was to be the knowledge of the last days as to dry up all the tears of sorrow, and drain all the fountains of sickness, and leave the inhabitants of the world in peace and health. If we ask, how are these great blessings to be attained? The answer is, through an increase of knowledge and intelijgence [intelligence], and if we ask by what means the people are to obtain this knowledge? The answer is, through visions; for it is by visions, that the knowledge of God shall cover the earth, as the waters cover the face of the great deep.

When this day of knowledge and intelligence comes, all the causes of sickness, disease and sorrow, will be found out, and removed, so that through the intelligence and knowledge obtained by means of visions, all the blessings of heaven proposed to the subjects of the gospel in the last days shall be realized. If sickness and diseases ever cease among men, there must be more knowledge on earth than there is now; and if there is an end to sorrow and crying, there must be a great increase

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of intelligence, from what there ever has been; for to talk about the earth resting from all her affliction, without obtaining a knowledge of the cause of all the evils which afflict her, is to think and talk most unreasonably; for the reason that the heavens are not afflicted is because of the great intelligence, and perfect knowledge which abounds there. And if the earth ceases to be afflicted, it will be because of the increased intelligence which will abound on her surface; knowledge sufficient to understand the causes of all evils, and through this knowledge, power to remove them.

It would be enthusiasm to perfection to even think of the removal of all the evils which afflict the world, without the people in the first instance understanding the cause of those evils, and through this understanding, obtain the removal of them; for it to be otherwise, would be to save the world in blindness, and make ignorance the mother of devotion; and who does not know that this knowledge is alone attainable by visions and revelations; for the world has experimented on the evils which afflict her for the space of nearly six thousand years, without being able to make these discoveries, and we have no reason to expect that six thousand years to come will make it any better, unless the God of heaven takes it in hand himself and accomplishes the work, by giving to the people visions and revelations sufficient to understand all these things and remove them; for notwithstanding all things are to be done by faith, yet, it would be impossible for a man to have faith without intelligence, as it would be, for him to have this natural life without blood, and intelligence produces faith, and faith produces intelligence, and faith and intelligence produce knowledge, and knowledge perfects faith, and thus they mutually assist and advance each other until they are all perfected, and visions and revelations, are their constant companions, and without them, intelligence, faith, or knowledge could not be perfected.

From the whole surface of the subject as it now lays before us, the conclusion is inevitable, that without visions, the blessings proposed in the scriptures to the saints of the last days can never be enjoyed.

It is necessary to observe in this place that, if there are visions, there must of necessity be manifestations also; for if angels did not manifest themselves, there would be no seeing of angels in visions, and if there were no manifestations of the Son, the Saviour of the world, there would be no seeing of him in visions, and if there were no manifestations of the Father there would be no seeing of him in visions, so that without manifestations, visions would loose all their glory. If the Lord the king of glory had never manifested himself, the eyes of Isaiah would never have beheld him, neither would he have seen him high and lifted up, and his train filling the temple: and if the Savior had never manifested himself after his ascension, Paul would never have seen him so as to be a witness for him, neither would Stephen have said in the very article of death, "That I see the heavens open and the Son of man sitting on the right hand of power," neither would it ever have been said by the prophet Joel and confirmed and re-promulgated by Peter, that in the last days God would pour out his spirit on all flesh, and sons and daughters would prophecy, old men dream dreams and young ones see visions.

From the foregoing we learn that the office which is assigned to the saints in the salvation of their fellow men, does not consist alone in their going forth during the days of their flesh to preach, and testify to their fellow men of the things of God; but also after they leave this world to enjoy another state of being, to manifest themselves to their brethren, who are in the flesh, and who have the testimony of Jesus, and to administer unto them, and to make them acquainted with those things which pertain to the kingdom of God, and to be ministering spirits unto them who are the heirs of salvation. This ministration of the angels or messengers, who were once in the flesh, is to those who are heirs of salvation, and who are approved of in the sight of God: the reason that they do not appear to the sectarian world is, because they are not approbated in the sight of heaven, not heirs of sa[l]vation, for they are ministering spirits sent forth to minister to them who are heirs of salvation, not to them who are not the heirs of salvation; but to them who are. When a society of people denies the ministering of angels, they declare vir-

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tually that they are not heirs of salvation.

It also belongs to the work of the Savior to manifest himself to the saints, in order that they may be witnesses for him to those who believe not that they may be made acquainted with his glory also. Thus says Paul in the 1st epistle to the Corinthians 15:1, 2, 3, 4, 5, 6, 7 and 8th verses. Therefore, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; by which also ye are saved, if ye keep in memory what I preached unto you, unless you have beli[e]ved in vain. For I declare unto you first of all, that which I also received, how that Christ died for our sins, according to the scriptures: and that he was buried, and that he rose again the third day, according to the scriptures: and that he was seen of Cephas, then of the twelve: after that he was seen of above five hundred brethren at once, of whom the greater part remain unto this present; but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also as one born out of due time.

This quotation puts the matter beyond a doubt, that part of the Savior's work in the salvation of men was, to manifest himself to them after his resurrection and ascension, and to shew [show] himself after his passion, not to all the world; but to witnesses chosen of God, who appear to have been very numerous among the former day saints, for not only the apostles, but the multitude of brethren, even five hundred at once, and how many more at other times it is not our province to say at present; but no doubt vast multitudes; for as he was without respect of persons, he could doubtless deal with all alike, and if so, he manifested himself to the saints according to their faith and holiness before him.—(CONCLUDED.)

LO, THE DAYS COME, &c.

The appearance of our country is truly alarming. Every mail brings new accounts of mobs and riots; great fires, and other destructions, of life and property. Particulars are unnecessary. Repentance, deep repentance must take place in this nation, or the Lord will continue to scourge our once delightful country, and vex her exalted inhabitants with sore vexation. A land of liberty; a community of law; a region of light; a people that profess to be christian, must maintain the dignity they have assumed and proclaimed to the world, by righteous acts, or else they must fall and fester in their own infamy. As men, as citizens, as saints, let us hope for the best and prepare for the worst, ever mindful of the wise man's saying: "Virtue exalteth a nation but sin is a reproach to any people." P.