Question: Why do women not hold priesthood offices in the Church of Jesus Christ of Latter-day Saints?

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Question: Why do women not hold priesthood offices in the Church of Jesus Christ of Latter-day Saints?

During the early years of the LDS Church, no provision was made in the revelations describing the priesthood along with its offices for the ordination of women

In the Church of Jesus Christ of Latter-day Saints positions in the leadership hierarchy are generally connected directly to offices in the priesthood. During the early years of the LDS Church, no provision was made in the revelations describing the priesthood along with its offices for the ordination of women. Consequently, when the Church received revelation describing the authority structure of the Church in terms of priesthood offices and roles, women were not included. This situation changed to some extent between 1842 and 1844. During the last two years of his life, Joseph Smith both organized the Relief Society and began introducing the temple ordinances (in particular the endowment) to the larger membership of the Church. Both of these developments had consequences for the view of women’s roles in the Church and in discussions over the relationship between women and the priesthood. Joseph addressed the Relief Society six times—the only sermons which he delivered exclusively to women in the Church—and these sermons (found in the Nauvoo Relief Society Minute Book) continue to frame the discussion of the role of women in the Church and their relationship to the priesthood.

Are women unequal because they don't hold priesthood office?

Some have questioned the recognition of women in the Restored tradition because women cannot hold priesthood office. The Restored Gospel may actually be argued to have a more equal view of women than a lot of other traditions. A few data to keep in mind:

1. As part of the Restored Gospel, men and women cannot be exalted without the other. The culminating ordinance of the Gospel is the sealing of men and women to each other for time and all eternity.
2. The Restored Gospel teaches us that God has a Heavenly Consort. This is in contrast to much of the rest of Christendom.
3. The Church of Jesus Christ of Latter-day Saints has one of the largest women's organizations in the world in the Relief Society.
4. Women exercise priesthood authority in the effectuation of temple ordinances.
5. One argument may be made that the priesthood would not function without the voices of women. In Doctrine and Covenants 121:36-42 we read:

36 That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.

37 That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.

38 Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God.

39 We have learned by sad experience that it is the nature and disposition of almost all men, as soon as they get a little authority, as they suppose, they will immediately begin to exercise unrighteous dominion.

40 Hence many are called, but few are chosen.

41 No power or influence can or ought to be maintained by virtue of the priesthood, only by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

42 By kindness, and pure knowledge, which shall greatly enlarge the soul without hypocrisy, and without guile

The priesthood was never meant to place men above anyone. If anyone conceives of the priesthood as elevating them to higher planes i.e. "gratify [] pride, [or] vain ambition" then the priesthood is "withdrawn" and "Amen to the priesthood or the authority of that man". Thus women's voices are needed. Through "persuasion" and "long-suffering" we are to counsel with one another. This principle is emphasized in The Family: A Proclamation to the World:

Husband and wife have a solemn responsibility to love and care for each other and for their children.

[. . .]

By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners.

It is still very possible that women will hold priesthood office one day. One also hopes that women will be given access to callings that don't require priesthood authority. Such is also very possible. But the reception of authority and office will not signify a change in status or respect before God. All are alike unto God; male and female — as Nephi and Paul tell us. The theology of The Church of Jesus Christ of Latter-day Saints expresses that.

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