Question: What are some common ways that critics attempt to dismiss the work of FAIR?

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Question: What are some common ways that critics attempt to dismiss the work of FairMormon?

There are a few common ways that critics dismiss the work of FairMormon

Critics have a few common ways of dismissing the work of FairMormon. As these have come to the point that they mislead people easily about FairMormon, a response is necessary

“Truth needs no defense”; “Just seeing the table of contents for FairMormon will show you how many problems the Church has”.

Some people assume that the amount of work that has gone into Latter-day Saint apologetics through the FairMormon organization suggests that there are a lot of issues that the Church has to deal with. Others have claimed that “Truth needs no defense. It will fight for itself.” This is utter nonsense for at least four reasons:

1. Some people are ignorant of the truth
2. Some people know the truth but don’t understand it and/or don’t have the necessary expertise to understand it.
3. Some critics misrepresent the truth
4. Some critics understand the truth but purposefully lie in order to win influence.

FairMormon has had to respond to every type of criticism. This is why we get so many articles. This is simply an appeal to ignorance.

FairMormon doesn’t acknowledge the issue fully; FairMormon has created a lot of answers out of confirmation bias and isn’t reliable; FairMormon is dishonest and doesn’t include both sides of an argument fairly

Some have claimed that FairMormon, in their responses, aren’t fully honest about issues. It is claimed that FairMormon does not recognize the full extent of problems when they respond, that we create answers full of confirmation bias [citation], and that we purposefully lie about an issue being solved.

1. FairMormon gives the reader both the criticism and the answer to it inherent in the article that the reader is perusing. To claim that FM does not acknowledge the issue, or does not deal with it in full is, generally, utter nonsense. When someone reads an article from us, they are both understanding what the criticism is and the way to respond.
2. FairMormon may make mistakes in the apologetic process because of confirmation bias. But confirmation bias should be recognized in everyone. Parties should simply study the articles for themselves. If there are any errors then we ask that we be helped in correcting them. That said, the general reliability of articles can be counted on since the authors had to deal with the problem in full at one point in their lives and come up with ways to resolve their questions/concerns. They would generally not feel satisfied if it didn’t completely or mostly help them. These counterbiases should be taken into consideration when evaluating the work of FairMormon.
3. FairMormon does not encourage nor tolerate being purposefully deceitful about issues. All articles are written in the best interest of the author, the author’s family and friends, other leaders/members of the Church, and scholars. We have a lot of people to help and we can’t help them nor ourselves with being purposefully dishonest about an issue or allowing our confirmation bias to get in the way of acknowledging and dealing with something.
4. To say that FairMormon does not “fully acknowledge the issue” also assumes a lot. Faith is the combination of expectations that we have for something and the data that fills those expectations. Sometimes our expectations for something need to be adjusted. Critics may use this as an excuse for intellectual ignorance or not having to work to understand the faith or achieve a nuanced perspective.
5. To make a claim that FairMormon is dishonest in any given response, the critic must assume that A) The apologist who wrote the response was aware of information or logic that contradicted his response B) that deliberately decided to ignore that information. FairMormon may make mistakes in the apologetic process, but claims of dishonesty are usually just smokescreens that try and divert trust from FairMormon in (ironically) dishonest ways.

FairMormon's responses are full of logical fallacies and especially adhominem attacks

It has been claimed by a few critics that FairMormon's answers are "full of logical fallacies" and that apologists in general "attack with ad hominem more than anyone." FairMormon's answers are not "riddled with fallacies" as the critics might think through caricature. There may be fallacies in arguments that we hope will be pointed out to us so that we can improve. It should be noted that just having a fallacy in an argument does not invalidate it completely. This is known as the "fallacy fallacy". Fallacies generally point out some weaknesses in arguments. Some invalidate the argument completely. The answers should be evaluated carefully. If there is room for improvement, we gladly welcome recommendations at the link provided below.

Regarding ad-hominem specifically. Some assume that an ad-hominem is an applicable fallacy when it is often not. Additionally, everyone may be guilty of ad-hominem. A common ad-hominem attack from critics is: "The BYU professors that FairMormon cites are just paid apologists and have to defend the Church to keep their paychecks." That is trying to poison the well and not address the actual argument made. It is a common hand-waving tactic of critics.

Readers should be careful to watch out for these dismissals in others and themselves. FairMormon does acknowledge the humanity of each of its volunteers and, again asks, that any questions or concerns be directed to FairMormon volunteers at this link.