FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Book of Mormon/Geography/Statements/Nineteenth century/Joseph Smith's lifetime 1829-1840/Joseph Smith/Zelph
< Book of Mormon | Geography | Statements | Nineteenth century | Joseph Smith's lifetime 1829-1840 | Joseph Smith
| Answers portal |
| Book of Mormon Geography |
|
 RESOURCES
|
|---|
|
Geography: DNA: Archaeology: Lamanites in North America: Other: |
 PERSPECTIVES
|
 MEDIA
|
| OTHER PORTALS
|
This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Contents
Question
Joseph Smith reportedly found the bones of an individual named "Zelph," during the Zion's camp march. Does this have implications for Book of Mormon geography?
Answer
The most common version of this story is found in the History of the Church.[1] It should be noted, however, that the History of the Church version was created by amalgamating the journal entries of several people:
- Wilford Woodruff (WW),
- Heber C. Kimball (HCK),
- George A. Smith (GAS),
- Levi Hancock (LH),
- Moses Martin (MM),
- Reuben McBride (RM).[2]
The accounts were published after the death of Joseph Smith, and the text has a convoluted history:
- In 1842 Willard Richards, then church historian, was assigned the task of compiling a large number of documents and producing a history of the church from them. He worked on this material between 21 December 1842 and 27 March 1843. Richards, who had not joined the church until 1836, relied on the writings or recollections of Heber C. Kimball, Wilford Woodruff, and perhaps others for his information regarding the discovery of Zelph. Blending the sources available to him, and perhaps using oral accounts from some of the members of Zion's Camp, but writing as if he were Joseph Smith, historian Richards drafted the story of Zelph as it appears in the "Manuscript History of the Church, Book A-1." With respect to points relative to Book of Mormon geography, Richards wrote that "Zelph was a white Lamanite, a man of God who was a warrior and chieftain under the great prophet Onandagus who was known from the [hill Cumorah is crossed out in the manuscript] eastern Sea, to the Rocky Mountains. He was killed in battle, by the arrow found among his ribs, during a [last crossed out] great struggle with the Lamanites" [and Nephites crossed out].
- Following the death of Joseph Smith, the Times and Seasons published serially the "History of Joseph Smith." When the story of finding Zelph appeared in the 1 January 1846 issue, most of the words crossed out in the Richards manuscript were, for some unknown reason, included, along with the point that the prophet's name was Omandagus. The reference to the hill Cumorah from the unemended Wilford Woodruff journal was still included in the narrative, as was the phrase "during the last great struggle of the Lamanites and Nephites."
- The 1904 first edition of the seven-volume History of the Church, edited by B. H. Roberts, repeats the manuscript version of Richards's account. However, in 1948, after Joseph Fielding Smith had become church historian, explicit references to the hill Cumorah and the Nephites were reintroduced. That phrasing has continued to the present in all reprintings.[3]
A comparison of the various accounts is instructive:[4]
| Aspect | WW | HCK | GAS | LH | MM | RM |
|---|---|---|---|---|---|---|
| Date | May-June 1834 | JS on 3 June 1834 | Group on 2 June 1834 | -- | -- | JS on 3 June 1834 |
| Place | Illinois River | Illinois River | -- | Illinois River | Pike County | -- |
| Description | -300 ft above river -Flung up by ancients |
-Several 100 feet above -3 altars on mound |
300 ft above river | Big mound | -many mounds -fortifications |
-- |
| Artifacts | Body, arrow | Human bones, a skeleton, arrow | Human bones | Human bones, arrow | Human bones, arrow | Skeleton of man, arrow |
| Person? | Zalph, large thick-set man, warrior, killed in battle |
Zalph, warrior, killed in battle | -- | Zalph, warrior, white Lamanite | Mighty prophet, killed in battle | Zalph, warrior, white Lamanite, man of God, killed in battle |
| Nephite/ Lamanite? |
Nephite and Lamanite | Lamanite | -- | Lamanite | -- | Lamanite |
| JS Vision? | Vision: Onandangus, great prophet Known Atlantic to Rockies |
-- | -- | Onandangus | -- | Onandangus, Known Atlantic to Rockies |
William Hamblin described some of the difficulties in identifying the roots of this story:
- many significant qualifiers were left out of the printed version [of this account]. Thus, whereas Wilford Woodruff's journal account mentions that the ruins and bones were "probably [related to] the Nephites and Lamanites," the printed version left out the "probably," and implied that it was a certainty. [There are] several similar shifts in meaning from the original manuscripts to the printed version. "The mere 'arrow' of the three earliest accounts became an 'Indian Arrow' (as in Kimball), and finally a 'Lamanitish Arrow.' The phrase 'known from the Atlantic to the Rocky Mountain,' as in the McBride diary, became 'known from the Hill Cumorah' (stricken out) or 'eastern sea to the Rocky Mountains.' " The point here is that there are many difficulties that make it nearly impossible for us to know exactly what Joseph Smith said in 1834 as he reflected on the ruins his group encountered in Illinois.[5]
Conclusion
LDS scholars have differed about the reliability of the accounts, and their relevance for Book of Mormon geography.[6] As Kenneth Godfrey observed:
- If the history of the church were to be revised today using modern historical standards, readers would be informed that Joseph Smith wrote nothing about the discovery of Zelph, and that the account of uncovering the skeleton in Pike County is based on the diaries of seven members of Zion's Camp, some of which were written long after the event took place. We would be assured that the members of Zion's Camp dug up a skeleton near the Illinois River in early June 1834. Equally sure is that Joseph Smith made statements about the deceased person and his historical setting. We would learn that it is unclear which statements attributed to him derived from his vision, as opposed to being implied or surmised either by him or by others. Nothing in the diaries suggests that the mound itself was discovered by revelation.
- Furthermore, readers would be told that most sources agree that Zelph was a white Lamanite who fought under a leader named Onandagus (variously spelled). Beyond that, what Joseph said to his men is not entirely clear, judging by the variations in the available sources. The date of the man Zelph, too, remains unclear. Expressions such as "great struggles among the Lamanites," if accurately reported, could refer to a period long after the close of the Book of Mormon narrative, as well as to the fourth century AD. None of the sources before the Willard Richards composition, however, actually say that Zelph died in battle with the Nephites, only that he died "in battle" when the otherwise unidentified people of Onandagus were engaged in great wars "among the Lamanites."
- Zelph was identified as a "Lamanite," a label agreed on by all the accounts. This term might refer to the ethnic and cultural category spoken of in the Book of Mormon as actors in the destruction of the Nephites, or it might refer more generally to a descendant of the earlier Lamanites and could have been considered in 1834 as the equivalent of "Indian" (see, for example, D&C 3:18, 20; 10:48; 28:8; 32:2). Nothing in the accounts can settle the question of Zelph's specific ethnic identity.[7]
Thus, it is unclear exactly what Joseph said. Many of the accounts date from many years after the event, and may have been shaded by later ideas in the writers. Joseph never had a chance to correct that which was published about the event, since he was killed before it was made public. The "Lamanites" may refer to native Amerindians generally, or Book of Mormon peoples specifically. If the latter are referred to, the events may well apply to post-Book of Mormon events, in which case it can tell us little about the geographic scope of the Book of Mormon text.
As always, the Book of Mormon text itself must remain our primary guide for what it says. If we wish to test Joseph's claim that it was an ancient record, then others' opinions about its contents—even Joseph Smith's—are of limited value.
Endnotes
- [note] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 2:79–80. Volume 2 linkGL direct link
- [note] Kenneth W. Godfrey, "The Zelph Story," Brigham Young University Studies 29 no. 2 (1989), 31–56.off-site GL direct link
- [note] Kenneth W. Godfrey, "What is the Significance of Zelph In The Study Of Book of Mormon Geography?," Journal of Book of Mormon Studies 8/2 (1999). [70–79] link
- [note] Data as summarized by Donald Q. Cannon, "Zelph Revisited," in Regional Studies in the Latter-day Saint Church History: Illinois, edited by H. Dean Garret (Provo, Utah: Department of Church History and Doctrine, Brigham Young University, 1995), 57–109. GospeLink GL direct link Note that some things that seem similar (e.g., "arrow" had substantial differences in the account, as discussed by Hamblin, below).
- [note] William J. Hamblin, "Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon," Journal of Book of Mormon Studies 2/1. (1993). [161–197] link
- [note] Kenneth Godfrey's articles have cast doubt on the reliability of many key elements of the story as we have them. Donald Q. Cannon has argued for the basic reliability of the accounts. See the articles by each author for both perspectives.
- [note] Kenneth W. Godfrey, "What is the Significance of Zelph In The Study Of Book of Mormon Geography?," Journal of Book of Mormon Studies 8/2 (1999). [70–79] link
Further reading
FAIR wiki articles
FAIR web site
- FairMormon Topical Guide: Zelph FairMormon link
External links
- Michael R. Ash, "Zelph, the 'White'Lamanite, and Book of Mormon Geography," mormonfortress.com off-site
- Kenneth W. Godfrey, "What is the Significance of Zelph In The Study Of Book of Mormon Geography?," Journal of Book of Mormon Studies 8/2 (1999). [70–79] link
- Kenneth W. Godfrey, "The Zelph Story," Brigham Young University Studies 29 no. 2 (1989), 31–56.off-site GL direct link
- Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 2:79–80. Volume 2 linkGL direct link
Printed material
- Donald Q. Cannon, "Zelph Revisited," in Regional Studies in the Latter-day Saint Church History: Illinois, edited by H. Dean Garret (Provo, Utah: Department of Church History and Doctrine, Brigham Young University, 1995), 57–109. GospeLink GL direct link