Criticism of Mormonism/Books/Mormonism 101/Chapter 2

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Contents

Response to claims made in "Chapter 2: Jesus"


Chapter 1: God the Father
A FAIR Analysis of:
Mormonism 101
A work by author: Bill McKeever and Eric Johnson
 Chapter 3: The Trinity

The Mythical Jesus

40

Claim
  • The authors repeat the common claim that, because Latter-day Saints differ in understanding the traits of the Lord Jesus Christ, they worship "a different Jesus." The authors quote Elder Bruce R. McConkie to lend an authoritative air to their interpretation of what the LDS position is on the matter:

And virtually all the millions of apostate Christendom have abased themselves before the mythical throne of a mythical Christ.

Author's source(s)

  • Bruce R. McConkie, Mormon Doctrine, 269.

Response

  • Simply put, just because one group has differing opinions about the traits of a Person than another group, it does not follow that those groups are describing different people.
  • Leaving aside the fact that it is not the anti-Mormons who determine what official LDS theology is, several problems remain with this appeal to authority:
  1. The President of the Church, not any one Apostle, determines official LDS theology.
  2. Newly formed official LDS doctrine is put forth by the President of the Church in an official statement countersigned either by his counselors or all members of the Quorum of the Twelve Apostles, or both. No one man posits new doctrine alone.
  3. Although Elder McConkie is much respected as an Apostle of the Lord by the Latter-day Saints, he did not become an Apostle until 1972,[1] fourteen years after the first edition of his book, Mormon Doctrine was published.
  4. Elder McConkie made it clear that he was not speaking ex officio.[2]:5


41

Claim
  • The authors' rationale for declaring that Latter-day Saints follow another Christ is bizarre:

"We cannot imagine, for instance, a Baptist telling a Lutheran, 'Our Jesus is basically the one Lutherans worship.' A Presbyterian would not tell a Methodist that he does not believe in the traditional Christ. Nor can we imagine a member from the Assemblies of God telling a Wesleyan that the Christ of the Wesleyan Church is mythical."


Response

  • Yet Evangelical anti-Mormons apparently have no problems telling Latter-day Saints that since they do not believe in Christ as defined in the Nicene and other creeds, they are not Christian.
  • For a detailed response, see: Jesus Christ/Worship different Jesus


Claim
  • The authors correctly state that "[p]roper belief in the person of Jesus Christ has always been considered essential to Christian fellowship."

Response
  • Unfortunately, the authors leave unsaid who is the one to determine what is "proper," and how much deviation is permissible. After all, Latter-day Saints fully believe that Jesus is the Son of God, and God in the flesh, just as much as Evangelical Christians do.[3] One must question, though, what the authors think about all the Christians who lived prior to the Council of Nicea. Are the authors willing to dismiss them as non-Christian? Or are they somehow "excused" under an ex post facto rule? They do not say.
  • If pre-Nicene Christians are somehow "excused," these question remains unanswered: "By what authority do the members of the Council of Nicea impose their "private interpretation" (See Peter 1꞉20) as official Christian doctrine? And by what authority do they excuse pre-Nicene Christians?

42

Claim
The authors endeavor to interpret what Latter-day Saints say to other Latter-day Saints, quoting Bruce R. McConkie, then telling us what he "really" means:

He [Jesus] is the Firstborn of the Father. By obedience and devotion to the truth he attained that pinnacle of intelligence which ranked him as a God, as the Lord Omnipotent, while yet in his pre-existent state… Inasmuch, however, as Christ attained Godhood while yet in pre-existence, he too stood as a God to the Other Spirits.

In essence, the Mormon Jesus, by becoming a god without having to live a human life on a previous planet, did something that his own "father" could not accomplish.


Response

  • The authors superimpose their assumptions onto LDS doctrine and commentary. There is no statement by any LDS authority stating that God the Father could not have been God without having lived in mortality.
  • Ignoring the fact that their "interpretation" of Elder McConkie's "essence" has nothing to do with what Elder McConkie actually said, by so inferring that Latter-day Saints are too stupid to know what they believe (or what other Latter-day Saints are saying), the authors grossly insult the intelligence of Latter-day Saints. Further, they, like other critics, claim that only they can properly interpret and explain what Latter-day Saints believe.
  • For a detailed response, see: Jesus Christ/Deification before mortality


Claim
  • The authors continue their false "interpretation" of LDS beliefs by asking:

"How could Jesus obtain godhood in the preexistence when the whole purpose of the mortal probation is supposedly to test the individual's worthiness to become a god?"


Response

  • The authors get the purpose of mortality wrong (the purpose of mortality is to test whether we would obey God. See Abraham 3꞉25), so their question is moot. Jesus is God and Satan is His adversary precisely because Jesus passed the obedience test from before His mortality, (See Hebrews 5꞉8 and Moses 4꞉2) while Satan rebelled. (See Moses 4꞉3)
  • It is noteworthy that the authors prove the LDS point:

Paul certainly admonished the Corinthians for accepting a false version of Christ when he said in 2 Corinthians 11:4, "For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." He added:

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.15

  • The authors ignore the fact that most of Christianity accepts the extra-biblical Nicene and other creeds to describe Jesus Christ. This substitution of "tradition" for Biblical revelation has been the criticism made by LDS leaders since the days of the Prophet Joseph Smith.[4]:327 Yet, Joseph Smith and other Prophets accept the Christianity of other denominations:

Have the Presbyterians any truth? Yes. Have the Baptists, Methodists, etc., any truth? Yes. They all have a little truth mixed with error. We should gather all the good and true principles in the world and treasure them up, or we shall not come out true "Mormons."[4]:316

  • From Brigham Young:

It is our duty and calling, as ministers of the same salvation and Gospel, to gather every item of truth and reject every error. Whether a truth be found with professed infidels, or with the Universalists, or the Church of Rome, or the Methodists, the Church of England, the Presbyterians, the Baptists, the Quakers, the Shakers, or any other of the various and numerous different sects and parties, all of whom have more or less truth, it is the business of the Elders of this Church (Jesus, their Elder Brother, being at their head) to gather up all the truths in the world pertaining to life and salvation, to the Gospel we preach, to mechanism of every kind, to the sciences, and to philosophy, wherever it may be found in every nation, kindred, tongue, and people and bring it to Zion.[5]


Jesus and the Virgin Birth

43-45

Claim
  • The authors falsely claim that it is official LDS doctrine that Jesus was born because God had sexual intercourse with Mary.

Author's source(s)
  • Ezra Taft Benson, Teachings of Ezra Taft Benson, 7, quoted in Ensign (April 1997), 15.
  • Gospel Principles, 64.
  • Brigham Young, Journal of Discourses 8:115.
  • Heber C. Kimball, Journal of Discourses 8:211.
  • Joseph F. Smith, Family Home Evening Manual (1972), 125-126.
  • Bruce R. McConkie, Mormon Doctrine, 547, 742.
  • McConkie, The Promised Messiah, 468.
  • Talmage, The Articles of Faith, 466-467.
  • Talmage, Jesus the Christ, 81.
  • Messages for Exaltation: Eternal Insights from the Book of Mormon (1967), 378-379.
  • Stephen E. Robinson, The Mormon Puzzle (video, 1997)
  • McConkie, The Promised Messiah, 466.
Response
  • It is significant that while the authors quote several LDS Apostles and Prophets to the extent that Latter-day Saints believe that Jesus Christ is literally the Son of God (and Latter-day Saints do believe this), not once do they cite an official source that proclaims that Jesus was not virgin-born. Elder McConkie's assertion that disbelief in Christ's virgin birth is apostate[2]:822 is strangely missing, even though McConkie's statement that Jesus is literally God's Son is quoted. Also missing are Book of Mormon statements to that effect.[6]
  • For a detailed response, see: Jesus Christ/Conception

The Diminishing of Jesus

45

Claim
  • The authors further insult the intelligence of Latter-day Saints by claiming that Elder Milton Hunter's biblical assertion (Hebrews 5꞉8) that Jesus Christ is God because of His "continued obedience to gospel laws" is in fact, a "diminishing of Jesus."

Author's source(s)
  • Milton R. Hunter, The Gospel Through the Ages, 51, 200.
Response
  • The Book of Mormon quite clearly asserts that Jesus Christ is the Eternal God. (See Book of Mormon, Title Page)

Lucifer and Jesus as Brothers

46-48

Claim
  • The authors claim that the LDS believe Jesus Christ and Lucifer are brothers in the sense that both are in evil cahoots with each other.

Author's source(s)
  • Kimball, Teachings of Spencer W. Kimball, 32-33.
  • Hunter The Gospel Through the Ages, 15.
  • Jess L. Christensen, A Sure Foundation: Answers to Difficult Gospel Questions, 223-224.
Response
  • This ignores the LDS belief that all beings of spirit (not just Jesus and Lucifer) are children of God, Who is the "Father of Spirits." (Hebrews 12꞉9)
  • It is to understand just how the LDS view can be "unchristian" when early Christian saints such as Lactantius held similar views?[7]
  • The authors ignore the citation of Hebrews 12:9, which is given by Elder James Talmage and others?[8] [2]:323

Many Worlds, Many Saviors

48

Claim
  • The authors claim that the "Jesus of Mormonism is but one of many saviors."

Author's source(s)
Response

The Marriages of Jesus

48-49 - The authors take issue with the belief that some Latter-day Saints have that Jesus Christ was married

The author(s) of Mormonism 101 make(s) the following claim:

The authors take issue with the belief that some Latter-day Saints have that Jesus Christ was married. 36-40

Author's sources:

FAIR's Response

Question: Do Latter-day Saints believe Jesus Christ was married?

Mormons don't officially believe that Jesus was married

The easy answer is that no, Mormons don't officially believe that Jesus was married. In fact, there is no official Church doctrine on this issue. Individual members are free to believe as they wish concerning this matter. (Some believe that He was married; others believe He wasn't. Most members are open to believe either way.)

Do many Latter-day Saints believe that Jesus was married?

Since eternal marriage is one of the ordinances required to achieve exaltation, many Latter-day Saints do indeed believe that Jesus Christ was married. The question is: What is it about Jesus being married that would make Him less of our Lord and Savior? Yet, Latter-day Saints are accused of not being Christian because of such beliefs.

William Phipps, Professor of Religion and Philosophy at Davis and Elkins College in West Virginia, wrote an article and a book declaring his belief that the Lord Jesus Christ was married.[9] Are all Presbyterians not Christians on account of Reverend Phipps' beliefs, or do different standards exist for Evangelicals than for those "Satanic cultists," the "Mormons?" Perhaps those who make such accusations would counter that it is just Phipps who is not a Christian, on account of his belief that Jesus Christ was married. But again, why would they damn all Latter-day Saints because some Latter-day Saints believe something that is not official LDS doctrine?

The Bible is silent on the issue of Jesus' marital state

The Bible is silent on the issue of Jesus' marital state, and there has been no modern revelation stating he was or was not married. This leaves the issue an open question. Some Latter-day Saints believe he was married, but the Church has no position on the subject. This question was addressed by Charles W. Penrose in the September 1912 issue of the official Church magazine, the Improvement Era:

Question 2: Do you believe that Jesus was married?

Answer: We do not know anything about Jesus Christ being married. The Church has no authoritative declaration on the subject. [10]

Several early Latter-day Saint leaders believed Jesus was married and preached this from the pulpit

Several early LDS leaders believed Jesus was married, and said so from the pulpit on occasion. Here is one example from Apostle Orson Hyde:

Now there was actually a marriage [at Cana (John 2:1–11)]; and if Jesus was not the bridegroom on that occasion, please tell who was. If any man can show this, and prove that it was not the Savior of the world, then I will acknowledge I am in error. We say it was Jesus Christ who was married, to be brought into the relation whereby he could see his seed (Isaiah 53:10), before he was crucified. "Has he indeed passed by the nature of angels, and taken upon himself the seed of Abraham, to die without leaving a seed to bear his name on the earth?" No. But when the secret is fully out, the seed of the blessed shall be gathered in, in the last days; and he who has not the blood of Abraham flowing in his veins, who has not one particle of the Savior's in him, I am afraid is a stereotyped Gentile, who will be left out and not be gathered in the last days; for I tell you it is the chosen of God, the seed of the blessed, that shall be gathered. I do not despise to be called a son of Abraham, if he had a dozen wives; or to be called a brother, a son, a child of the Savior, if he had Mary, and Martha, and several others, as wives; and though he did cast seven devils out of one of them, it is all the same to me. [11]

Joseph Fielding Smith apparently believed that Jesus had been married

Joseph Fielding Smith apparently believed that Jesus had been married, and that He had children. In a 1963 letter to Elder Smith (then President of the Quorum of the Twelve), J. Ricks Smith asked for clarification on a question he had concerning the marital and paternal status of Jesus:

Burbank, California March 17, 1963

President Joseph Fielding Smith 47 East South Temple Street Salt Lake City 11, Utah

Dear President Smith:

In a discussion recently, the question arose, "Was Christ married?" The quote of Isaiah 53:10 was given, which reads,

Yet it pleased the Lord to bruise him; he hath put Him to grief: when thou shalt make his soul and offering for sin, he shall see His seed, he shall prolong His days, and the pleasure of the Lord shall prosper in his hand.

What is meant by "he shall see his seed"? Does this mean that Christ had children?

In the Temple ceremony we are told that only through Temple marriage can we receive the highest degree of exaltation and dwell in the presence of our Heavenly Father and Jesus Christ. Christ came here to set us the example and, therefore, we believe that he must have been married. Are we right?

Sincerely,

J. Ricks Smith 1736 N. Ontario Street Burbank, California

In a written response (on the same letter), Elder Smith indicated his feelings on the matter—both in the positive. Placing an asterisk next to the words "His seed" in the letter, at the bottom of the letter Elder Smith wrote:

*Mosiah 15:10-12 Please Read Your Book of Mormon!

Placing two asterisks next to the words "he must have been married," at the bottom of the letter Elder Smith wrote:

**Yes! But do not preach it! The Lord advised us not to cast pearls before swine!

Apparently Elder Smith believed that the married state of Jesus was true, but that it should not be preached to others.

There has never been any revelation or official statement on the subject on behalf of the Church

Even though several leaders have expressed positive opinions on the subject, there has never been any revelation or official statement on the subject on behalf of the Church.

Dale Bills, a spokesman for the Church, said in a statement released Tuesday, 16 May 2006:

The belief that Christ was married has never been official church doctrine. It is neither sanctioned nor taught by the church. While it is true that a few church leaders in the mid-1800s expressed their opinions on the matter, it was not then, and is not now, church doctrine. [12]


Notes

  1. ↑ Church History in the Fulness of Times (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 1989), 623.
  2. ↑ 2.0 2.1 2.2 Bruce R. McConkie, Mormon Doctrine, 2nd edition, (Salt Lake City: Bookcraft, 1966). GL direct link
  3. ↑ Compare 2 Nephi 25꞉19 and the title page of the Book of Mormon with Hebrews 4:14 and John 1:1,3.
  4. ↑ 4.0 4.1 Joseph Smith, Jr., Teachings of the Prophet Joseph Smith, selected by Joseph Fielding Smith, (Salt Lake City: Deseret Book Company, 1976). off-site
  5. ↑ Brigham Young, "Intelligence, Etc.," (9 October 1859) Journal of Discourses 7:283..
  6. ↑ For example, see 1 Nephi 11꞉13-24 and Alma 7꞉10. It is curious that the authors do not bring up the latter reference, which states that Jesus would be born "at Jerusalem … the land of our fathers." This claim, however, is quite answerable. Anybody who has lived in the Chicago area or who regularly watches WGN-TV would be quite familiar with the term, "Chicagoland," which is used to describe metropolitan Chicago.
  7. ↑ Lactantius, On the Workmanship of God. [ http://www.newadvent.org/fathers/0704.htm Chapter 19].
  8. ↑ James E. Talmage, The Articles of Faith (Salt Lake City, Utah: Deseret Book Company, 1981[1899]), 401.
  9. ↑ William Phipps, "The Case for a Married Jesus," Dialogue: A Journal of Mormon Thought 7 no. 4 (1972), 44-49., and William Phipps, Was Jesus Married? The Distortion of Sexuality in the Christian Tradition (New York: Harper and Row, 1970).
  10. ↑ Charles W. Penrose, "Peculiar Questions Briefly Answered," Improvement Era 15 no. 11 (September 1912).
  11. ↑ (6 October 1854) Journal of Discourses 2:82. Elder Hyde's interpretation of Isaiah 53:10 is at variance with the one given in the Book of Mormon. Abinadi taught that the prophets and those who believe the words of the prophets are Jesus' seed (Mosiah 15꞉10-13).
  12. ↑ "LDS do not endorse claims in 'Da Vinci'," Deseret News, 17 May 2006; (Link). See also "Book's premise not so shocking to LDS," The Salt Lake Tribune, 19 May 2006; (Link).


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