Joseph Smith and the Word of Wisdom

Revision as of 18:58, 10 June 2014 by GregSmith (talk | contribs)

  1. REDIRECTTemplate:Test3

Joseph Smith drank wine in Carthage Jail

This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.

Questions


Joseph Smith drank alcohol in Carthage Jail prior to being martyred.

  • Doesn't this make Joseph Smith a hypocrite for violating the Word of Wisdom?

To see citations to the critical sources for these claims, [[../CriticalSources|click here]]

Answer


We are sometimes guilty of "presentism"—judging historical figures by the standards of our day, instead of their day.

The Word of Wisdom was enforced differently in the 19th century than today. It was not enforced as rigorously, or with the same requirements, in Joseph Smith's day. It was not the strict test of fellowships that it is for the modern member.

Furthermore, alcohol generally and wine specifically was often used in a medicinal context; this seems to match how Joseph and his companions used it prior to the martyrdom.

Detailed Analysis

We note that the wine is mentioned clearly in the History of the Church. Why would leaders include this information if it made Joseph look bad? This should be our first clue that something else is going on.[1]

Revelations in Context, "The Word of Wisdom: D&C 89"

Revelations in Context, (11 June 2013)
Nevertheless, it required time to wind down practices that were so deeply ingrained in family tradition and culture, especially when fermented beverages of all kinds were frequently used for medicinal purposes. The term “strong drink” certainly included distilled spirits like whiskey, which hereafter the Latter-day Saints generally shunned. They took a more moderate approach to milder alcoholic beverages like beer and “pure wine of the grape of the vine of your own make” (see D&C 89꞉6). For the next two generations, Latter-day Saint leaders taught the Word of Wisdom as a command from God, but they tolerated a variety of viewpoints on how strictly the commandment should be observed. This incubation period gave the Saints time to develop their own tradition of abstinence from habit-forming substances. By the early twentieth century, when scientific medicines were more widely available and temple attendance had become a more regular feature of Latter-day Saint worship, the Church was ready to accept a more exacting standard of observance that would eliminate problems like alcoholism from among the obedient. In 1921, the Lord inspired Church president Heber J. Grant to call on all Saints to live the Word of Wisdom to the letter by completely abstaining from all alcohol, coffee, tea, and tobacco. Today Church members are expected to live this higher standard.

Click here to view the complete article

"Strong drinks" versus "mild drinks"

Observance of the Word of Wisdom has changed over time, due to on-going revelation from modern-day prophets, who put greater emphasis on certain elements of the revelation originally given to Joseph Smith. Early Latter-day Saints were not under the same requirements as today's Saints are. Latter-Day Saints believe that the Lord reveals his will to men "line upon line, precept upon precept," (Isaiah 28:10,13 and others) and that revelation continues as circumstances change.

The text of the Word of Wisdom forbids "strong drink" (D&C 89꞉5,7), which was initially interpreted as distilled beverages (hard liquor). Beer, unfermented or lightly fermented wine, and cider were considered "mild drinks" (D&C 89꞉17) and therefore acceptable (note that verse 17 specifically permits "barley...for mild drinks"). The complete prohibition of alcoholic drinks of any kind only became part of the Word of Wisdom following the temperance movement of the late 19th and early 20th centuries; Presidents Joseph F. Smith and Heber J. Grant supported the movement and Grant made complete abstention from alcohol in any form a requirement for a temple recommend in the early 1920s.

Consider also that drinking water in Joseph Smith's day (or during Biblical times) was a gamble because water purity was always questionable; a little alcohol in a beverage ensured that it was free of viruses and bacteria. The development of germ theory in the late 19th century lead to chemical treatments to ensure a safe supply of public drinking water. A strict ban of all alcohol in Joseph Smith's time would have been a death sentence for many Latter-day Saints—especially during the 1832–1833 cholera pandemic, which spread its disease by water.

Medicinal

Alcohol was also considered a medicinal substance, and was used with that purpose well into the 19th century. Thus, some wine or brandy use would be seen as "medicinal," rather than "recreational."[2] This perspective is likely reflected in John Taylor's later account of the events at Carthage:

Sometime after dinner we sent for some wine. It has been reported by some that this was taken as a sacrament. It was no such thing; our spirits were generally dull and heavy, and it was sent for to revive us. I think it was Captain Jones who went after it, but they would not suffer him to return. I believe we all drank of the wine, and gave some to one or two of the prison guards. We all of us felt unusually dull and languid, with a remarkable depression of spirits. In consonance with those feelings I sang a song, that had lately been introduced into Nauvoo, entitled, 'A Poor Wayfaring Man of Grief', etc.[3]:101

In a medicinal context, alcohol was thought to be useful as a stimulant to restore both mood and energy. As one history noted:

There was a wide spectrum of views on its use in medicine. At one extreme were those who felt that as alcohol was a stimulant, it should be beneficial in all disease states....A problem for doctors was reconciling that brandy (the most commonly used form of alcohol) seemed to have both stimulant and sedative effects. However it is clear that the emergency use of brandy was as a stimulant [and such use continued into the twentieth century]....For lesser conditions, tonics were much used as stimulants and alcohol was the basis of many of these, the alcohol concentration of which was often greater than that of wine....[2]

In the twenty-first century, a member who used morphine by injection to get high would be regarded as in violation of the Word of Wisdom. But, if they used it under a physician's supervision for a recognized condition for which its use was appropriate, that would be considered in harmony with the Word of Wisdom. Cancer patients, for example, do not lose their temple recommends simply because they require morphine. In a similar way, Joseph and his companions' use of wine prior to the martyrdom obviously did not trouble him or his contemporaries, because they understood their era's medical context.

For further information related to this topic


History and implementation of the Word of Wisdom

Summary: Observance of the Word of Wisdom has changed over time, due to on-going revelation from modern-day prophets, who put greater emphasis on certain elements of the revelation originally given to Joseph Smith. Early Latter-day Saints were not under the same requirements as today's Saints are.

Joseph Smith procured tobacco prior to the martyrdom

Summary: It is claimed Joseph arranged for some tobacco to be brought to Willard Richards in Carthage Jail just prior to his murder. Did Joseph violate the Word of Wisdom?

Notes


  1. Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 6:616. Volume 6 link
  2. 2.0 2.1 Henry Guly, "Medicinal brandy," Resuscitation 82/7-2 (July 2011): 951–954.
  3. History of the Church. Volume 7 link