Criticism of Mormonism/Books/Mormonism Unmasked/Chapter 4

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Response to claims made in "Chapter 4: Polytheism Reborn"


A FAIR Analysis of:
Mormonism Unmasked
A work by author: R. Philip Roberts

Claim
The author states that "not only does the LDS church teach that there are three gods in the Godhead, but that there are other gods as well."

Author's source(s)
Bruce R. McConkie, Mormon Doctrine (1979) 576-77.

Response

Polytheism

Summary: Some non-LDS Christian claim that Latter-day Saints are polytheists because we don't believe the Nicene Creed. Others say Mormons are polytheists because they believe humans can become gods. Is this an accurate characterization of LDS belief?


46

Claim
The author claims that the LDS church teaches that "God has not always been God."


Response
 FAIR WIKI EDITORS: Check sources


46

Claim
The author states that the Old and New Testaments say that there is "only one absolute, holy God."


Response
 FAIR WIKI EDITORS: Check sources


47

Claim
The author states that Joseph Smith taught that God was once a "finite man on another world."

Author's source(s)
Joseph Fielding Smith, Teachings of the Prophet Joseph Smith (1977) 345-46.

Response

"God is a man"

Summary: Critics object to the LDS position that God has a physical body and human form by quoting scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9).


49

Claim
The author states that the Bible cannot be used to attribute human characteristics (body parts) to God, and that John declared that "God is a spirit."

Author's source(s)
John 4:24

Response

God is a Spirit?

Summary: Critics object to the LDS position that God has a physical body by quoting John 4:24: "God is a Spirit: and they that worship him must worship him in spirit and in truth."


Claim
That author states that Mormons believe in an "infinite regress" of gods, and that if this is true, then "no gods could have ever come to exist."

Author's source(s)
Not provided

Response

Infinite regress of Gods

Summary: Is it true that LDS doctrine teaches a "genealogy of gods," in which God the Father had/has a God, and this God had a God, and so forth? If so, how does LDS doctrine deal with the problem of an "infinite regress" of "great-great-grandfather Gods"?


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Response
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