Answer: Joseph Smith introduced and practiced plural marriage. The proofs of this are abundant and complete.[1]
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Questions
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Critics attack Joseph Smith for his introduction and practice of polygamy. These attacks usually focus on arguing that:
Polygamy is unchristian or unbiblical
Joseph hid the truth about the practice of polygamy
Polygamy was illegal, and therefore improper
Polygamy sprung from Joseph's carnal desires
Joseph desired to marry young women
Joseph married women who were already married to other men (polyandry).
To see citations to the critical sources for these claims, click here
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Answer
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Plural marriage was perhaps the greatest challenge to the early members of the Church. Critics are anxious to avoid putting the choices of early members in context, in an effort to make the early members look like reprobates or dupes. In doing so, they hope to discourage those who hear their version of events from even considering whether these men were true prophets of God.
Summary: The criticism that polygamy is irreligious appeals to western sensibilities which favor monogamy, and argues that polygamy is inconsistent with biblical Christianity or (ironically) the Book of Mormon itself.
Summary: Critics use the Book of Jacob to show that the Book of Mormon condemns the practice of polygamy, and go on to claim that Joseph Smith ignored this restriction by introducing the doctrine of plural marriage.
Summary: There is extensive, unequivocal evidence that polygamous relationships were condoned under various circumstances by biblical prophets, despite how uncomfortable this might make a modern Christian. Elder Orson Pratt was widely viewed as the victor in a three-day debate on this very point with Reverend John P. Newman, Chaplain of the U.S. Senate, in 1870.[2]
Summary: Critics claim that Joseph Smith and Brigham Young admitted that the practice of polygamy meant they were "free to go beyond the normal 'bounds'" and "the normal rules governing social interaction had not applied to" Joseph.
Critics' claimed motivations for Joseph's implementation of plural marriage
Summary: Neutral observers have long understood that this attack is probably the weakest of them all. One might reasonably hold the opinion that Joseph was wrong, but in the face of the documentary evidence it is laughable to argue that he and his associates were insincere or that they were practicing their religion only for power and to satisfy carnal desires. Those who insist that “sex is the answer” reveal more about their own limited perspective than they do of the minds of the early Saints.
Summary: Some critics charge that Joseph Smith had youthful struggles with immoral actions. They claim that these are what eventually led him to teach the doctrine of plural marriage.
Summary: Critics charge that Joseph Smith had a long history of "womanizing" before practicing plural marriage. This chapter includes Eliza Winters and Marinda Nancy Johnson.
Summary: Beginning with LDS dissident John C. Bennett, some have charged that Joseph would send men on missions in order to marry their wives. Does this claim match the historical evidence?
Summary: It is true that Joseph did not always tell others about plural marriage. He did, however, make some attempt to teach the doctrine to the Saints. It is thus important to realize that the public preaching of polygamy—or announcing it to the general Church membership, thereby informing the public by proxy—was simply not a feasible plan. Critics of Joseph's choice want their audience to ignore the danger to him and the Saints.
Summary: Polygamy was certainly declared illegal during the Utah-era anti-polygamy crusade, and was arguably illegal under the Illinois anti-bigamy statutes. This is hardly new information, and Church members and their critics knew it. Modern members of the Church generally miss the significance of this fact, however: the practice of polygamy was a clear case of civil disobedience.
Summary: Critics claim that on 18 August 1842 Joseph Smith wrote a “love letter” to Sarah Ann Whitney requesting a secret rendezvous or "tryst." Joseph had been sealed to Sarah Ann three weeks prior to this time. What does this letter actually say?
Summary: With a lone exception, there is no account after Joseph’s death of Emma admitting Joseph’s plural marriages in any source. The reported exception is recorded in a newspaper article and two letters written by excommunicated Latter-day Saint apostle William E. McLellin. The former apostle claimed to have visited Emma in 1847 and to have discussed Joseph’s relationship with Fanny Alger. McLellin also reported a tale he had heard about Joseph and Fanny Alger in which they were allegedly observed by Emma together in the barn.
Summary: Some critics have claimed that significant pressure was put on women to practice plural marriage in Nauvoo. Did any of these women resist or refuse? What were the consequences of doing so?
Summary: Joseph Smith was appointed the guardian of two daughters, Maria and Sarah Lawrence, and their inheritance. He later married them in plural marriage. The evidence shows that Joseph Smith faithfully discharged his legal duties, despite the claims made by some nineteeth-century and modern critics.
Summary: Critics contend that Emma Hale Smith either did not approve of the Prophet Joseph Smith having plural wives or know of the revelation concerning celestial marriage(s).
Eliza R. Snow and the stairs— Brief Summary: Some charge that Eliza R. Snow, one of Joseph's plural wives, was pregnant by Joseph. According to the claim, a furious Emma pushed Eliza down the stairs, resulting in a miscarriage. (Click here for full article)
Sealing of Emma to Joseph— Brief Summary: Critics contend that although Emma Hale Smith was Joseph's first wife, that Joseph was sealed to other wives before being sealed to Emma. The assumption follows that Emma was not in a position to consent to Joseph's other marriages, since she was not longer the "first wife." (Click here for full article)
Summary: Critics claim that Joseph Smith fathered children with some of his plural wives, and that he covered up the evidence of pregnancies. They also claim that Joseph Smith had intimate relations with other men’s wives to whom he had been sealed, and that children resulted from these unions. DNA testing has so far proven these allegations to be false.
Summary: Critics announce that Joseph "sealed" brothers and sisters together, perhaps hoping that readers will conclude that brothers and sisters were thus married and engaging in incestuous relationships.
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Notes
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[note] Charles W. Penrose, "Peculiar Questions Briefly Answered," Improvement Era 15 no. 11 (September 1912).
[note] Orson Pratt and John Philip Newman, “Does the Bible Sanction Polygamy?” Deseret News, 12–14 August 1874.
[note] Bernard Shaw, The Future of Political Science in America; an Address by Mr. Bernard Shaw to the Academy of Political Science, at the Metropolitan Opera House, New York, on the 11th. April, 1933 (New York: Dodd, Mead and Company, 1933) as cited in Richard Vetterli, Mormonism Americanism and Politics (Salt Lake City: Ensign Publishing, 1961), 461–462.