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Difference between revisions of "Creation out of nothing (creatio ex nihilo)"
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==Response== | ==Response== | ||
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| − | He | + | ===Early Christian beliefs about creation=== |
| − | + | Contrary to the critics' claims, their belief in ''ex nihilo'' creation was not shared by the first Christians. The concept of ''creatio ex nihilo'' | |
| − | Clement said in his Hymn to the Paedagogus: | + | |
| + | :began to be adumbrated in Christian circles shortly before Galen's time. The first Christian thinker to articulate the rudiments of a doctrine of creatio ''ex nihilo'' was the Gnostic theologian Basilides, who flourished in the second quarter of the second century. Basilides worked out an elaborate cosmogony as he sought to think through the implications of Christian teaching in light of the platonic cosmogony. He rejected the analogy of the human maker, the craftsman who carves a piece of wood, as an anthropomorphism that severely limited the power of God. God, unlike mortals, created the world out of ‘non-existing’ matter. He first brought matter into being through the creation of ‘seeds’, and it is this created stuff that is fashioned, according to His will, into the cosmos.{{ref|name1}} | ||
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| + | Thus, the doctrine of ''creatio ex nihilo'' was a Gnostic (a heretical branch of Christianity) and did not appear until more than a century after the birth of Christ. | ||
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| + | The Hebrews word for "creation," as used in {{s||Genesis|1|1}} for the creation of the earth, is ''bara''. What does ''bara'' mean in Hebrew? | ||
| + | |||
| + | :to put in form, or renew; to put in a new or happier condition....the act of renovating, | ||
| + | remodeling, or reconstituting, something already in existence.{{ref|wilsons1}} | ||
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| + | This conception of creation was accepted by the early Church Fathers, suggesting that beliefs about the mechanism of creation altered over time, as Greek philosophical ideas intruded on Christian doctrine. Justin Martyr (A.D. 110—165) said: | ||
| + | |||
| + | :And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received-of reigning in company with Him, being delivered from corruption and suffering.” {{ref|name2}} | ||
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| + | Justin continues elsewhere with such examples as: | ||
| + | * “by the word of God the whole world was made out of the substance spoken of before by Moses.”{{ref|name3}} | ||
| + | * [the earth,] “which God made according to the pre-existent form.” {{ref|name4}} | ||
| + | * “And His Son, who alone is properly called Son, the Word who also was with Him and was begotten before the works, when at first He created and arranged all things by Him, is called Christ, in reference to His being anointed and God's ordering all thing; through Him...”{{ref|name5}} | ||
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| + | Justin was not the only Father to reject ''ex nihilo'' creation. Clement said in his "Hymn to the Paedagogus": | ||
| + | |||
| + | : Out of a confused heap who didst create This ordered sphere, and from the shapeless mass Of matter didst the universe adorn . . . .{{ref|name6}} | ||
| + | |||
==Conclusion== | ==Conclusion== | ||
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==Endnotes== | ==Endnotes== | ||
# {{note|name}} Gerhard May, Schopfung aus dem nichts, die entstehung der Legre von der Creatio ex nihilo, pg. 63-85, as quoted in 'The Christians as the Romans saw Them, Robert Wilken, pg. 88-89 | # {{note|name}} Gerhard May, Schopfung aus dem nichts, die entstehung der Legre von der Creatio ex nihilo, pg. 63-85, as quoted in 'The Christians as the Romans saw Them, Robert Wilken, pg. 88-89 | ||
| − | # {{note|name2}} | + | # {{note|wilsons1}} Wilsons Old Testament Word Studies |
| − | # {{note|name3}} | + | # {{note|name2}} {{anf1|vol=1|start=165|citation=Chapter 10|author=Justin Martyr|article=First Apology of Justin}} |
| − | # {{note|name4}} | + | # {{note|name3}} {{anf1|vol=1|start=182|citation=Chapter 59|author=Justin Martyr|article=First Apology of Justin}} |
| − | # {{note|name5}} | + | # {{note|name4}} {{anf1|vol=1|start=286|citation=Chapter 30|author=Justin Martyr|article=Hortatory to the Greeks}} |
| − | # {{note|name6}} | + | # {{note|name5}} {{anf1|vol=1|start=165|citation=Chapter 10|author=Justin Martyr|article=First Apology of Justin}} |
| + | # {{note|name6}} {{anf1|vol=2|start=296|citation=?|author=Clement|article=Hymn to the Paedagogus}} | ||
==Further reading== | ==Further reading== | ||
Revision as of 21:45, 28 November 2006
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
Contents
Criticism
Mainstream Christianity teaches that God created the universe from nothing (ex nihilo), while Mormons teach that God organized the universe from pre-existing matter. The LDS God is therefore claimed to be "less powerful" than the God of mainstream Christianity, or "unBiblical."
Source(s) of the Criticism
Response
Early Christian beliefs about creation
Contrary to the critics' claims, their belief in ex nihilo creation was not shared by the first Christians. The concept of creatio ex nihilo
- began to be adumbrated in Christian circles shortly before Galen's time. The first Christian thinker to articulate the rudiments of a doctrine of creatio ex nihilo was the Gnostic theologian Basilides, who flourished in the second quarter of the second century. Basilides worked out an elaborate cosmogony as he sought to think through the implications of Christian teaching in light of the platonic cosmogony. He rejected the analogy of the human maker, the craftsman who carves a piece of wood, as an anthropomorphism that severely limited the power of God. God, unlike mortals, created the world out of ‘non-existing’ matter. He first brought matter into being through the creation of ‘seeds’, and it is this created stuff that is fashioned, according to His will, into the cosmos.[1]
Thus, the doctrine of creatio ex nihilo was a Gnostic (a heretical branch of Christianity) and did not appear until more than a century after the birth of Christ.
The Hebrews word for "creation," as used in Genesis 1꞉1 for the creation of the earth, is bara. What does bara mean in Hebrew?
- to put in form, or renew; to put in a new or happier condition....the act of renovating,
remodeling, or reconstituting, something already in existence.[2]
This conception of creation was accepted by the early Church Fathers, suggesting that beliefs about the mechanism of creation altered over time, as Greek philosophical ideas intruded on Christian doctrine. Justin Martyr (A.D. 110—165) said:
- And we have been taught that He in the beginning did of His goodness, for man's sake, create all things out of unformed matter; and if men by their works show themselves worthy of this His design, they are deemed worthy, and so we have received-of reigning in company with Him, being delivered from corruption and suffering.” [3]
Justin continues elsewhere with such examples as:
- “by the word of God the whole world was made out of the substance spoken of before by Moses.”[4]
- [the earth,] “which God made according to the pre-existent form.” [5]
- “And His Son, who alone is properly called Son, the Word who also was with Him and was begotten before the works, when at first He created and arranged all things by Him, is called Christ, in reference to His being anointed and God's ordering all thing; through Him...”[6]
Justin was not the only Father to reject ex nihilo creation. Clement said in his "Hymn to the Paedagogus":
- Out of a confused heap who didst create This ordered sphere, and from the shapeless mass Of matter didst the universe adorn . . . .[7]
Conclusion
A summary of the argument against the criticism.
Endnotes
- [note] Gerhard May, Schopfung aus dem nichts, die entstehung der Legre von der Creatio ex nihilo, pg. 63-85, as quoted in 'The Christians as the Romans saw Them, Robert Wilken, pg. 88-89
- [note] Wilsons Old Testament Word Studies
- [note] Justin Martyr, "First Apology of Justin," in Chapter 10 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:165. ANF ToC off-site This volume
- [note] Justin Martyr, "First Apology of Justin," in Chapter 59 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:182. ANF ToC off-site This volume
- [note] Justin Martyr, "Hortatory to the Greeks," in Chapter 30 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:286. ANF ToC off-site This volume
- [note] Justin Martyr, "First Apology of Justin," in Chapter 10 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:165. ANF ToC off-site This volume
- [note] Clement, "Hymn to the Paedagogus," in ? Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)2:296. ANF ToC off-site This volume
Further reading
FAIR wiki articles
- Links to related articles in the wiki
FAIR web site
- FairMormon Topical Guide: Creatio ex nihilo FairMormon link
External links
- Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: The Godhead, Mankind, and the Creation," Ensign 19 (January 1989): 27. off-site
- Keith Norman, "Ex Nihilo: The Development of the Doctrines of God and Creation in Early Christianity," Brigham Young University Studies 17 no. 3 (1977), 291–318. off-site
- Blake T. Ostler, "Bridging the Gulf (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 103–177. off-site
- Blake T. Ostler, "Out of Nothing: A History of Creation ex Nihilo in Early Christian Thought (review of Review of Paul Copan and William Lane Craig, "Craftsman or Creator? An Examination of the Mormon Doctrine of Creation and a Defense of Creatio ex nihilo," in The New Mormon Challenge: Responding to the Latest Defenses of a Fast-Growing Movement, edited by Beckwith, Mosser, and Owen)," FARMS Review 17/2 (2005): 253–320. off-site
Printed material
- Bernhard W. Anderson, From Creation to New Creation: Old Testament Perspectives (Minneapolis: Fortress, 1994), 30.
- Edwin Hatch, The Influence of Greek Ideas on Christianity (Gloucester: Smith, 1970), 194–198.