Difference between revisions of "Elias and Elijah at the Kirtland Temple"

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:12. Likewise shall also the Son of Man suffer of them.
 
:12. Likewise shall also the Son of Man suffer of them.
 
:13. ''But I say unto you, Who is Elias? Behold, this is Elias, whom I send to prepare the way before me.''
 
:13. ''But I say unto you, Who is Elias? Behold, this is Elias, whom I send to prepare the way before me.''
:14. Then the disciples understood that he spake unto them of John the Baptist, ''and also of another who should come and restore all things, as it is written by the prophets.'' ([[http://scriptures.lds.org/en/jst/55|JST]] | Matthew 17:10 - 14, italics represent differences from KJV and JST text)
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:14. Then the disciples understood that he spake unto them of John the Baptist, ''and also of another who should come and restore all things, as it is written by the prophets.'' ([http://scriptures.lds.org/en/jst/55 JST]] | Matthew 17:10 - 14, italics represent differences from KJV and JST text)
  
 
The JST of Mark makes John the Baptist's appearance explicit:
 
The JST of Mark makes John the Baptist's appearance explicit:
  
: 3. And there appeared unto them Elias with Moses ''or in other words, John the Baptist and Moses'': and they were talking with Jesus. ([[http://scriptures.lds.org/en/jst/68|JST]] | Mark 9:3)
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: 3. And there appeared unto them Elias with Moses ''or in other words, John the Baptist and Moses'': and they were talking with Jesus. ([http://scriptures.lds.org/en/jst/68 JST] | Mark 9:3)
  
 
==Conclusion==  
 
==Conclusion==  

Revision as of 11:15, 14 November 2006

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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.

Criticism

Joseph Smith and Sidney Rigdon reported a vision in the Kirtland Temple on 3 April 1836 (see DC 110꞉1-16). They reported that they received priesthood keys from three angelic messengers:

  • Moses (verse 11)
  • Elijah (verse 12)
  • Elias (verses 13-16)

Critics points out that "Elias" is merely the Greek name of the Hebrew prophet "Elijah." Thus, they charge, Joseph Smith made a fatal error by having Elias and Elijah be two different people, when they are in fact one and the same.

Response

It is certainly true that "Elias" is the Greek form of the Hebrew "Elijah." And, there are times within scripture where "Elias" is clearly meant to refer to the Elijah of 1 Kings. (See, for example, Matthew 27꞉47-49, Romans 11꞉2, James 5꞉17).

However, there are also cases when the name "Elias" is applied to someone besides Elijah. For example, Jesus himself applied it to John the Baptist (see Matthew 11꞉13-15.)

"Elias" as name-title

Jesus' use of "Elias" to refer to another forerunner prophet (John the Baptist) illustrates the LDS concept of "Elias" as a calling or name-title for someone in a prepratory role.{{ref|nametitle1||

The Mount of Transfiguration account (Matthew 17, Mark 9, Luke ꞉9) has Jesus speaking to Moses and "Elias." Joseph Smith's translation of the Bible expands upon the concept of "Elias" as name-title:

10. And Jesus answered and said unto them, Elias truly shall first come, and restore all things, as the prophets have written.
11. And again I say unto you that Elias has come already, concerning whom it is written, Behold, I will send my messenger, and he shall prepare the way before me; and they knew him not, and have done unto him, whatsoever they listed.
12. Likewise shall also the Son of Man suffer of them.
13. But I say unto you, Who is Elias? Behold, this is Elias, whom I send to prepare the way before me.
14. Then the disciples understood that he spake unto them of John the Baptist, and also of another who should come and restore all things, as it is written by the prophets. (JST] | Matthew 17:10 - 14, italics represent differences from KJV and JST text)

The JST of Mark makes John the Baptist's appearance explicit:

3. And there appeared unto them Elias with Moses or in other words, John the Baptist and Moses: and they were talking with Jesus. (JST | Mark 9:3)

Conclusion

Further reading

FAIR wiki articles

The early Christian Church and the Great Apostasy


Jump to Subtopic:

Evidence of a total apostasy


Jump to Subtopic:

Biblical evidence of an apostasy after Christ


Jump to details:


Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?


Jump to details:


Visible evidence of the apostasy


Jump to details:


Extent of the apostasy


Jump to Subtopic:

Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?


Jump to details:


Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?


Jump to details:


Priesthood on the earth during the apostasy


Jump to details:


Reasons why the apostasy occurred


Jump to Subtopic:

God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?


Jump to details:


Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?


Jump to details:


The office of Apostle within the ancient Church of Jesus Christ


Jump to details:


Mormonism and priesthood


Jump to Subtopic:

Restoration of the priesthood


Jump to Subtopic:


Administration of priesthood authority


Jump to Subtopic:


Criticisms of the Mormon priesthood


Jump to Subtopic:


FAIR web site

Apostasy FairMormon articles on-line
  • Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
    Dr. Keller is a former Presbyterian minister.
FairMormon Priesthood FairMormon articles on-line
  • John A. Tvedtnes, "Is There a Priesthood of All Believers?" FAIR link

External links

Learn more about the Great Apostasy
Key sources
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links
  • Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link
  • John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link
  • John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link
  • Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link
  • Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online
  • David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site
  • Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link
  • Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site
  • Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site
  • Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site
  • Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site
  • Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site
  • Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link
  • William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video
Print
  • Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
Navigators
Priesthood links to articles
  • Brian Q. Cannon, "Priesthood Restoration Documents," Brigham Young University Studies 35 no. 4 (1995–96), 162. PDF link (Key source)
  • Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: Priesthood, the Word of God, and the Temple," Ensign 19 (February 1989): 7. off-site
  • William G. Hartley, "Review of Gregory L. Prince's Power from On High: The Development of Mormon Priesthood," Brigham Young University Studies 37 no. 1 (1997), 225–230.off-site
  • John A. Tvedtnes, "Jesus' Apostles and Early Church Organization," Meridian Magazine (2 February 2007)off-site.

Printed material

Apostasy printed materials
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)
Priesthood printed materials
  • Richard Lloyd Anderson, "The Second Witness of Priesthood Restoration," Improvement Era (71/9 (September 1968)), 15–24.
  • Richard Lloyd Anderson, "The Second Witness on Priesthood Succession," Improvement Era (September 1968), 14–20.
  • Brain Q. Cannon and BYU Studies staff, "Seventy Contemporaneous Priesthood Restoration Documents," in Opening the Heavens: Accounts of Divine Manifestations 1820–1844 (Documents in Latter-day Saint History), edited by John W. Welch with Erick B. Carlson, (Provo, Utah: Brigham Young University Press / Salt Lake City, Utah: Deseret Book Company, 2005), 215–263. ISBN 0842526072. This book has recently been reprinted, in paperback. BYU Studies and Deseret Book (July 13, 2011) (Key source)