Difference between revisions of "Mormonism and doctrine/Publications"

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Questions

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Detailed Analysis

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The Church's response

Because different times present different challenges, modern-day prophets receive revelation relevant to the circumstances of their day. This follows the biblical pattern (Amos 3:7), in which God communicated messages and warnings to His people through prophets in order to secure their well-being. In our day, President Gordon B. Hinckley has repeatedly emphasized the importance of the family in our increasingly fractional society. In addition, the Church does not preclude future additions or changes to its teachings or practices. This living, dynamic aspect of the Church provides flexibility in meeting those challenges. According to the Articles of Faith, “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.”

—The Church of Jesus Christ of Latter-day Saints, Approaching Mormon Doctrine (May 4, 2007)

We consider the inspired words of the prophets as scripture for our time

Just as Brigham Young taught principles that applied to the 19th-century saints, modern prophets teach us what we need for our particular time. For a detailed response, see: Statements by Church leaders

Not everything taught in the 19th century applies to the 21st century. For a detailed response, see: Repudiated concepts

Gospel Principles: Chapter 10

In addition to these four books of scripture, [the Bible, Book of Mormon, D&C, and Pearl of Great Price] the inspired words of our living prophets become scripture to us. Their words come to us through conferences, Church publications, and instructions to local priesthood leaders. "We believe all that God has revealed, all that he does now reveal, and we believe that he will yet reveal many great and important things pertaining to the Kingdom of God" (Articles of Faith 1:9).

Brigham Young's words as scripture

Brigham Young made a statement which critics abuse:

"Well, brethren and sisters, try and be Saints. I will try; I have tried many years to live according to the law which the Lord reveals unto me. I know just as well what to teach this people and just what to say to them and what to do in order to bring them into the celestial kingdom, as I know the road to my office. It is just as plain and easy. The Lord is in our midst. He teaches the people continually. I have never yet preached a sermon and sent it out to the children of men, that they may not call Scripture. Let me have the privilege of correcting a sermon, and it is as good Scripture as they deserve. The people have the oracles of God continually. In the days of Joseph, revelation was given and written, and the people were driven from city to city and place to place, until we were led into these mountains. Let this [discourse] go to the people with "Thus saith the Lord," and if they do not obey it, you will see the chastening hand of the Lord upon them. But if they are plead with, and led along like children, we may come to understand the will of the Lord and he may preserve us as we desire.^[1]

Brigham here says that his remarks are "scripture." However, the critics rarely provide Brigham's own explanation of this comment:

Brother Orson Hyde referred to a few who complained about not getting revelations. I will make a statement here that has been brought against me as a crime, perhaps, or as a fault in my life. Not here, I do not allude to anything of the kind in this place, but in the councils of the nations—that Brigham Young has said "when he sends forth his discourses to the world they may call them Scripture." I say now, when they are copied and approved by me they are as good Scripture as is couched in this Bible, and if you want to read revelation read the sayings of him who knows the mind of God, without any special command to one man to go here, and to another to go yonder, or to do this or that, or to go and settle here or there.^[2]

Brigham Young made it clear that his previous statement should not mean that anything he said was scripture, but only that which he had the opportunity to correct and send to the Saints as scripture. This provides a good example of why this rule exists at all: what a prophet may intend to convey may not be what his listeners hear, or what scribes recorded. Thus, teachings must be approved by the author and submitted as binding scripture in order for them to be considered such.