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In addition to misapplying this passage, critics also fail to recognize the growing body of evidence that shows that the Jewish religion was not strictly monotheistic until quite late in its development, certainly after the era in which Isaiah was written. When this evidence is considered, it appears that Judaism originally taught that though there are indeed other divine beings, some of whom are called gods, none of these are to be worshiped except for the God of gods who created all things and who revealed Himself to Moses. | In addition to misapplying this passage, critics also fail to recognize the growing body of evidence that shows that the Jewish religion was not strictly monotheistic until quite late in its development, certainly after the era in which Isaiah was written. When this evidence is considered, it appears that Judaism originally taught that though there are indeed other divine beings, some of whom are called gods, none of these are to be worshiped except for the God of gods who created all things and who revealed Himself to Moses. | ||
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[["No God beside me"|"No God besides me"]] | [["No God beside me"|"No God besides me"]] | ||
This is a FAIR Wiki scripture article. It discusses scriptures commonly used by those who attack the Church, as well as references to other FAIR Wiki articles that discuss the issues raised by the critics. For other scriptures, please see the Scripture index.
This verse is used as a proof-text by critics of the LDS doctrines of the plurality of gods and the deification of man. Critics claim that this verse proves that there never has been or ever will be another being who could properly be called a god.
This passage and other similar proof texts from the Hebrew scriptures are misused by critics. When read in context, it is clear that the intent of the passage is to differentiate YHWH from the foreign gods and idols in the cultures surrounding the Jews.
Verses 11 - 13 are a continuation of the statement by God:
The context of this passage makes it clear that the issue being addressed is not one of general theology but rather a very specific and practical command to recognize YHWH as Israel's only god and the only god to be worshiped.
In addition to misapplying this passage, critics also fail to recognize the growing body of evidence that shows that the Jewish religion was not strictly monotheistic until quite late in its development, certainly after the era in which Isaiah was written. When this evidence is considered, it appears that Judaism originally taught that though there are indeed other divine beings, some of whom are called gods, none of these are to be worshiped except for the God of gods who created all things and who revealed Himself to Moses.
Monotheism, Messiah, and Mormon's Book, Brant A. Gardner FAIR link
FairMormon Topical Guide: Deity FairMormon link
FairMormon Topical Guide: Deification FairMormon link
Introduction to the Divine Council, Michael S. Heiser, PhD PDF link
Divine Council Website off-site
David Penchansky, Twilight of the Gods: Polytheism in the Hebrew Bible (Louisville, Kentucky: Westminster John Knox Press, 2005), 160 pp. ISBN 978-0664228859.
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