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< Book of Mormon | Lamanites
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{{Main|Amerindians_as_Lamanites#All_From_Lehi|l1=Amerindians as Lamanites: All from Lehi}} | {{Main|Amerindians_as_Lamanites#All_From_Lehi|l1=Amerindians as Lamanites: All from Lehi}} | ||
− | + | Some people who first hear about the LGT wonder if this theory means that most modern native Americans are not actually descended from Laman. But the LGT does not imply this at all. In fact, because of the way genealogical descent works, if Lehi had ''any'' living descendant at all in 1830 then it is likely that ''every single person in the hemisphere'' was a descendant of Lehi by Joseph Smith's day. | |
− | This doesn't mean that | + | This doesn't mean that modern native Americans get the majority of their DNA from Lehi or that some native American would be so spectacularly lucky as to find a genetic marker from him, but every native American would be a literal descendant to some degree and yet would almost certainly have predominantly Asian DNA markers. |
===The nature of quotations found in the Doctrine & Covenants=== | ===The nature of quotations found in the Doctrine & Covenants=== |
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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.
Since in the Doctrine and Covenants the Lord refers to American Indians in North America as "Lamanites" (e.g., DC 28꞉8-9,14, DC 30꞉6, DC 32꞉2, DC 54꞉8), does this cause problems for the Limited Geography Theory (LGT) or issues of Amerindian genetic data?
Yea, and this was their faith—that my gospel, which I gave unto them that they might preach in their days, might come unto their brethren the Lamanites, and also all that had become Lamanites because of their dissensions. (DC 10꞉48)
And thus you shall take your journey into the regions westward, unto the land of Missouri, unto the borders of the Lamanites. (DC 54꞉8)
Joseph's use of the term "Lamanite" to describe all native American inhabitants, including those in Missouri, was inspired by the Lord. Joseph, and many Latter-day prophets since, have described the native inhabitants of the North and South American continents as Lamanites. So, how do these statements made by living prophets align with the possibility that the Book of Mormon occurred within a limited geographical region? We examine this in the following sections.
The LGT is not a doctrine of the Church and there is no necessity to accept it as the only interpretation of the Book of Mormon text. Those who accept the LGT view it as the only theory that is consistent with the geographic descriptions and distances found in the Book of Mormon. The truth of the Book of Mormon does not depend, however, on proving or supporting the LGT.
The LGT assumes that a small number of Lehites were introduced into a larger "sea" of native peoples, most of whom were of presumably of Asiatic origin. Critics mistake the use of the term "Lamanite" as requiring descent from Lehi through his son, Laman. But, from very early in the Book of Mormon record, it is clear that the term "Lamanite" does not refer to descent, but to political and religious affiliation:
So, any person who wasn't a Nephite was, by exclusion, a Lamanite. Lamanites were not confined in any geographic sense at all.
The LGT holds that the story of the Book of Mormon and the peoples with which it is concerned were confined to a narrow region, since this is all the area with which the authors of the Book of Mormon were directly concerned. Yet the Book of Mormon has several references that suggest a knowledge of and interaction with a much greater geographical area. The story of Hagoth (Alma 63꞉4-9) speaks not only of the shipbuilder and his movements northward (out of the general area referred to in the Book of Mormon) but also others that migrated to the north. In Helaman 3 we find other references to people migrating to the north:
The migration was out of the general area of the Book of Mormon story and is referred to as "an exceedingly great distance." This gives opportunity for Lamanites and Nephites to be found in all parts of the western hemisphere. There is no reason not to believe that similar migrations could have occurred to the south. Migrations to both the north and to the south were possibly more common than is recorded in the text.
Some people who first hear about the LGT wonder if this theory means that most modern native Americans are not actually descended from Laman. But the LGT does not imply this at all. In fact, because of the way genealogical descent works, if Lehi had any living descendant at all in 1830 then it is likely that every single person in the hemisphere was a descendant of Lehi by Joseph Smith's day.
This doesn't mean that modern native Americans get the majority of their DNA from Lehi or that some native American would be so spectacularly lucky as to find a genetic marker from him, but every native American would be a literal descendant to some degree and yet would almost certainly have predominantly Asian DNA markers.
Many readers assume that revelations in the Doctrine and Covenants in which Joseph Smith speaks in God's voice to be direct word-for-word quotations from God. The recently published second volume of the Joseph Smith Papers REVELATION BOOK 1 (April 1829-B [D&C 8]), released by the Church's official Church History Press, provides greater insight into the process by which the revelations in the D&C arrived in their present form. The Church notes revisions in the revelations from their earliest form. A good example of this is the revelation concerning Oliver Cowdery's "gift"—this revelation was edited by Oliver Cowdery, William W. Phelps, Sidney Rigdon, Joseph Smith, John Whitmer, and one other unidentified editor. The Church has identified which specific edits each of these individuals made to the original revelation which eventually became D&C Section 8. (For more detail on this particular section, see Oliver Cowdery and the "rod of nature").
Joseph didn't claim to be hearing a voice or that he was simply taking dictation. Rather, impressions would come to him, which he would put into words. Joseph clearly did not consider them word-for-word quotations from God, since he, and others, felt comfortable revising them prior to publication.
The use of the term "Lamanites" to describe the American Indians was Joseph's word choice based upon inspiration. The few personal statements he made on Book of Mormon geography indicate that he believed it took place on a hemispheric scale, so it would follow that he believed that all Native Americans were pure descendants of Laman, and hence were literal "Lamanites." Even so, as noted in the preceding section, all of the inhabitants of the North and South American continents are considered to be Lamanites, and can likely count Lehi among their ancestry.
For a detailed response, see: Doctrine and Covenants—Direct quotation from God and Doctrine and Covenants—Textual changes prior to publication
By the time the Doctrine and Covenants was written, Lehi's descendants had ample time to migrate and intermarry with the large number of "natives" postulated by the LGT. Such descendants are "Lamanites" in at least three senses:
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