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:"For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things." | :"For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things." | ||
− | Here, the Lord gives only one reason for plural marriage, to raise up | + | Here, the Lord gives only one reason for plural marriage, "to raise up seed unto me." In the only recorded revelation on plural marriage received by Joseph Smith, the Lord further stated in {{scripture||D&C|132|63}}: |
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+ | :"they [the plural wives] are given unto him to multiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be glorified." | ||
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+ | These scriptural passages would suggest that plural marriage served at least two reasons: 1) "to raise up seed" or "multiply and replenish the earth," and 2) "that they may bear the souls of men." It is often not the Lord's pattern to give reasons for His commandments. Any other "reasons" which we attach, in retrospect, to plural marriage can only be based on supposition and intellectual deduction. | ||
It seems clear, however, in retrospect that plural marriage accomplished several things. Any or all of these things could have been intended by the Lord for the benefit of the Church and the Saints. Other benefits which we do not yet see or understand could also have been intended. We should remember the caution of Elder Dallin H. Oaks: | It seems clear, however, in retrospect that plural marriage accomplished several things. Any or all of these things could have been intended by the Lord for the benefit of the Church and the Saints. Other benefits which we do not yet see or understand could also have been intended. We should remember the caution of Elder Dallin H. Oaks: |
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Plural marriage |
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Why would the Lord have commanded the 19th century Saints to implement plural marriage? What purpose(s) did polygamy accomplish?
Note: Some critics provide their own reason—they claim Joseph Smith and the Mormons implemented plural marriage because of lustful motives. That charge is addressed elsewhere:
The only scriptural explanation given from the Lord for approved plural marriage is found in Jacob 2:30:
Here, the Lord gives only one reason for plural marriage, "to raise up seed unto me." In the only recorded revelation on plural marriage received by Joseph Smith, the Lord further stated in D&C 132:63:
These scriptural passages would suggest that plural marriage served at least two reasons: 1) "to raise up seed" or "multiply and replenish the earth," and 2) "that they may bear the souls of men." It is often not the Lord's pattern to give reasons for His commandments. Any other "reasons" which we attach, in retrospect, to plural marriage can only be based on supposition and intellectual deduction.
It seems clear, however, in retrospect that plural marriage accomplished several things. Any or all of these things could have been intended by the Lord for the benefit of the Church and the Saints. Other benefits which we do not yet see or understand could also have been intended. We should remember the caution of Elder Dallin H. Oaks:
Any such list as this is tentative. But, it reminds us plural marriage may have accomplished more than we sometimes appreciate. Some benefits which have been suggested include:
Plural marriage can be a difficult historical fact for people to understand, both members and nonmembers alike. Trying to fully understand the purposes behind such a commandment in today's mindset can also make this subject difficult. It is important to note that we do not have all the historical information surrounding the inception and implementation of the practice. Rather than trying to understand the Lord's purposes in retrospect on a limited scope, one should remember the above scripture in Jacob. Other benefits, although potentially advantageous, are not given as reasons by the Lord.
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