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====Have Greek scholars solved the discrepancies in the accounts of Paul's vision?==== | ====Have Greek scholars solved the discrepancies in the accounts of Paul's vision?==== | ||
+ | The Church's sectarian critics accept Paul's account as true despite the Bible containing apparently frank contradictions in its accounts, while refusing to give Joseph Smith the same latitude. Members of the Church have long pointed out that this is a clear double standard, designed to bias the audience against Joseph from the beginning. Perhaps because of the force of this argument, some critics have begun to argue that no contradiction exists between the versions of Paul's vision. | ||
{{main|First_Vision/Do Greek scholars solve the discrepancies in Paul's vision accounts|l1=Do Greek scholars solve the discrepancies in Paul's vision accounts?}} | {{main|First_Vision/Do Greek scholars solve the discrepancies in Paul's vision accounts|l1=Do Greek scholars solve the discrepancies in Paul's vision accounts?}} | ||
Joseph Smith's claim that he saw the Father and the Son in 1820 has produced a wide variety of criticism. This set of articles addresses the various critical claims related to the First Vision. The linked articles below are designed to help readers to see some of the weaknesses that are found in arguments that are made against Joseph Smith's First Vision accounts. Some of these arguments are currently being advocated in anti-Mormon literature that is handed out near the Sacred Grove in Palmyra, New York.
Critics claim that any association Joseph had with Methodism did not occur until the 1824-25 revival in Palmyra, and that his claim that the "unusual excitement" started with the Methodists in 1820 is therefore incorrect.
Critics claim that there were no religious revivals in the Palmyra, New York area in 1820, contrary to Joseph Smith's claims that during that year there was "an unusual excitement on the subject of religion...indeed, the whole district of country seemed affected by it"
Critics claim that there are discrepancies in Joseph's account of his family's early history, which make his 1820 and subsequent revelations impossible, and that there is no evidence that the Smith family was in the Palmyra area in 1820 for the religious excitement and First Vision which Joseph reported.
Joseph Smith gave several accounts of the First Vision. Critics charge that differences in the accounts show that he changed and embellished his story over time, and that he therefore had no such vision.
Paul the apostle gave more than one account of his vision of the resurrected Lord while on the road to Damascus. Like Joseph Smith's account of the First Vision, Paul's accounts differ in some details but agree in the overall message.
The Church's sectarian critics accept Paul's account as true despite the Bible containing apparently frank contradictions in its accounts, while refusing to give Joseph Smith the same latitude. Members of the Church have long pointed out that this is a clear double standard, designed to bias the audience against Joseph from the beginning. Perhaps because of the force of this argument, some critics have begun to argue that no contradiction exists between the versions of Paul's vision.
Critics argue that Joseph Smith claimed that he saw God in 1820 and also claimed that he received the priesthood in 1829. But in a text which he produced in 1832 (DC 84꞉21-22) it is said that a person cannot see God without holding the priesthood. Therefore, critics claim that Joseph Smith contradicted himself and this counts as evidence against his calling as an authentic prophet of God.
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