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Difference between revisions of "Criticism of Mormonism/Books/Nauvoo Polygamy/Censorship"
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The author has a recurring theme of emphasizing information suppression and censorship within Church records. It is assumed that evidence once existed in official histories, but that any "official accounts" of plural marriage have been "redacted." (p. 356) | The author has a recurring theme of emphasizing information suppression and censorship within Church records. It is assumed that evidence once existed in official histories, but that any "official accounts" of plural marriage have been "redacted." (p. 356) | ||
| − | The author is careful to note that none of Joseph's plural wives are mentioned in the official ''History of the Church''. (p. xiii) Apparently not confident that we understand that point, the author emphasizes that ''History of the Church'' says nothing about Nauvoo on the day of Louisa Beaman's marriage to Joseph (p. 57), nor of the sealing to Agnes Smith (p. 88), nor any "hint of a wedding" to Sarah Ann Whitney. (p. | + | The author is careful to note that none of Joseph's plural wives are mentioned in the official ''History of the Church''. (p. xiii) Apparently not confident that we understand that point, the author emphasizes that ''History of the Church'' says nothing about Nauvoo on the day of Louisa Beaman's marriage to Joseph (p. 57), nor of the sealing to Agnes Smith (p. 88), nor any "hint of a wedding" to Sarah Ann Whitney, (p. 137) nor any "mention of the second Huntington nuptial…." (p. 82) Apparently still not certain that the point has been made, the author continues to wearily hammer it home, noting that "[a]s usual, the History of the Church made no mention of Sylvia [Sessions Lyon] on February 8, 1842…" (p. 99) and that it "predictably gives no notice" of various other weddings. (p. 185) Because there is a ''lack'' of such information, the author postulates that all mention of plural marriage has "been expurgated" from Church historical records. (p. xiii-xiv) Working from his own hypothesis, the author concludes that after John C. Bennett's falling out with Joseph Smith, "the record of his celestial marriages was apparently expunged." (p. 119) |
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| + | ==Joseph's diary?== | ||
| + | It is noted that both Joseph Smith's diary and ''History of the Church'' do not "give any hint of conjugal contacts Smith might have had with this wife." (p. 75) and "[t]ypically, [Joseph] never mentioned his marriage to Patty [Sessions] on paper…." (p. 103) The author even notes the absence of information in Joseph's diary about his "courtships." (p. 452) | ||
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| + | The ''History of the Church'' was largely based on Joseph's diaries. It is therefore not surprising that Joseph's polygamy is not treated in the History, when not detailed in the main primary source. Beyond this fact, however, one must wonder at the absurdity of assuming that Joseph would add intimate details of "conjugal contacts" with his wives to the ''History of the Church''! | ||
==Suppression versus openness== | ==Suppression versus openness== | ||
Moreover, the author assumes that there were alternating cycles of suppression and openess. "The cyclical nature of this suppression of information, first in Illinois and later in Utah, left a brief window in Mormon history from which most of the documentation has been recovered." (p. xiv) He seems privy to the details of these cycles, noting that "[e]fforts to suppress the story of Nauvoo until the 1852 announcement [of polygamy in Utah] restricted the breadth and depth of the records that were kept. (p. 356) | Moreover, the author assumes that there were alternating cycles of suppression and openess. "The cyclical nature of this suppression of information, first in Illinois and later in Utah, left a brief window in Mormon history from which most of the documentation has been recovered." (p. xiv) He seems privy to the details of these cycles, noting that "[e]fforts to suppress the story of Nauvoo until the 1852 announcement [of polygamy in Utah] restricted the breadth and depth of the records that were kept. (p. 356) | ||
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| + | ==Joseph's death== | ||
| + | It is assumed that "Mormons accepted as sufficient the explanation that Joseph Smith's death was due to an angry mob, without caring to know specifically what those Illinois neighbors had been angry about." (p. 449) | ||
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"suppressed history" (p. xv) | "suppressed history" (p. xv) | ||
"sources which somehow survived both neglect and contempt so that we are able to know both the facts of the matter and the behind-the-scenes human emotions" (p. xv) | "sources which somehow survived both neglect and contempt so that we are able to know both the facts of the matter and the behind-the-scenes human emotions" (p. xv) | ||
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"…the 1846 temple sealings, which re-comemorated previously conducted plural marriages, were carefully noted in Nauvoo temple records." (p. 416) | "…the 1846 temple sealings, which re-comemorated previously conducted plural marriages, were carefully noted in Nauvoo temple records." (p. 416) | ||
Joseph F. Smith wrote to Orson Pratt that a “few years ago [I] tried to get affidavits regarding Joseph Smith and ‘celestial marriage.’ . . . I was astonished at the scarcity of evidence. I might say almost total absence of direct evidence upon the subject as connected with the prophet Joseph himself.” (p. 447) | Joseph F. Smith wrote to Orson Pratt that a “few years ago [I] tried to get affidavits regarding Joseph Smith and ‘celestial marriage.’ . . . I was astonished at the scarcity of evidence. I might say almost total absence of direct evidence upon the subject as connected with the prophet Joseph himself.” (p. 447) | ||
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"One LDS educator in 1967 wrote about the 'causes' of conflict in Nauvoo…without mentioning plural marriage." (p. 450) | "One LDS educator in 1967 wrote about the 'causes' of conflict in Nauvoo…without mentioning plural marriage." (p. 450) | ||
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The only mention of a marriage by Joseph is in April 1842; "The History of the Church deleted even that one citation." (p. 453) | The only mention of a marriage by Joseph is in April 1842; "The History of the Church deleted even that one citation." (p. 453) | ||
"…the polygamous family associations of Joseph Smith, and now even Brigham Young, are not acknowledged in LDS gatherings…." (p. 473) | "…the polygamous family associations of Joseph Smith, and now even Brigham Young, are not acknowledged in LDS gatherings…." (p. 473) | ||
Revision as of 20:45, 18 March 2009
| Mind reading | A FAIR Analysis of: Criticism of Mormonism/Books/Nauvoo Polygamy A work by author: George D. Smith
|
Contents
Censorship
When lack of evidence constitutes evidence
The author has a recurring theme of emphasizing information suppression and censorship within Church records. It is assumed that evidence once existed in official histories, but that any "official accounts" of plural marriage have been "redacted." (p. 356)
The author is careful to note that none of Joseph's plural wives are mentioned in the official History of the Church. (p. xiii) Apparently not confident that we understand that point, the author emphasizes that History of the Church says nothing about Nauvoo on the day of Louisa Beaman's marriage to Joseph (p. 57), nor of the sealing to Agnes Smith (p. 88), nor any "hint of a wedding" to Sarah Ann Whitney, (p. 137) nor any "mention of the second Huntington nuptial…." (p. 82) Apparently still not certain that the point has been made, the author continues to wearily hammer it home, noting that "[a]s usual, the History of the Church made no mention of Sylvia [Sessions Lyon] on February 8, 1842…" (p. 99) and that it "predictably gives no notice" of various other weddings. (p. 185) Because there is a lack of such information, the author postulates that all mention of plural marriage has "been expurgated" from Church historical records. (p. xiii-xiv) Working from his own hypothesis, the author concludes that after John C. Bennett's falling out with Joseph Smith, "the record of his celestial marriages was apparently expunged." (p. 119)
Joseph's diary?
It is noted that both Joseph Smith's diary and History of the Church do not "give any hint of conjugal contacts Smith might have had with this wife." (p. 75) and "[t]ypically, [Joseph] never mentioned his marriage to Patty [Sessions] on paper…." (p. 103) The author even notes the absence of information in Joseph's diary about his "courtships." (p. 452)
The History of the Church was largely based on Joseph's diaries. It is therefore not surprising that Joseph's polygamy is not treated in the History, when not detailed in the main primary source. Beyond this fact, however, one must wonder at the absurdity of assuming that Joseph would add intimate details of "conjugal contacts" with his wives to the History of the Church!
Suppression versus openness
Moreover, the author assumes that there were alternating cycles of suppression and openess. "The cyclical nature of this suppression of information, first in Illinois and later in Utah, left a brief window in Mormon history from which most of the documentation has been recovered." (p. xiv) He seems privy to the details of these cycles, noting that "[e]fforts to suppress the story of Nauvoo until the 1852 announcement [of polygamy in Utah] restricted the breadth and depth of the records that were kept. (p. 356)
Joseph's death
It is assumed that "Mormons accepted as sufficient the explanation that Joseph Smith's death was due to an angry mob, without caring to know specifically what those Illinois neighbors had been angry about." (p. 449)