402 (PB)

• Does the Mormon Tabernacle Choir "proselytize unsuspecting music lovers?"

• Loaded and prejudicial language

• Author's opinion.

403

•  Author's quote: "[T]he general public, especially outside America, still possesses little knowledge of the unsavory nature of Mormonism."

• This book's many errors will not help anyone gain an accurate understanding of the Church.
• Loaded and prejudicial language

• Author's opinion.

403, 605n9 (PB)

• Baptisms for the dead were performed for Nazis, including Adolf Hitler and Eva Braun. Was this done so that they could "thereby become gods?"

• Members of the Church leave all judgment in God's hands. They are commanded to perform vicarious ordinances for all deceased persons for whom records exist. This is no way guarantees or implies Hitler's acceptance of Mormonism or forgiveness. Such matters are left to God.
• Does the author really wish to imply, though, that even the most wicked sinner might be beyond the reach of Christ's atoning grace? The Latter-day Saints do not.
• Baptism for the dead
• Loaded and prejudicial language

• Helen Radkey, "The Mormon Church Attempts to Conceal Temple Records for Adolf Hitler"
• Jan Cienski, "Jews Urge Mormons to Curb Zeal," National Post, June 6, 2001.

403

• Are baptisms for the dead incompatible with Christianity?

•  The author's claim is false: the Bible itself describes Christians carrying out this practice: 1 Corinthians 15:29.
• It may not be a practice found in the author's brand of Christianity, but it has ample precedent among early believers.
• Hugh W. Nibley, "Baptism for the Dead in Ancient Times," Improvement Era (1948, 1949), multiple. off-site
• Baptism for the dead

• Author's opinion.

404

•  Author's quote: "It is possible that many readers of this book have had their deceased relatives baptized by proxy into Mormonism, even though such persons might not have wanted anything to do with Mormonism during their lives."

• LDS proxy baptisms only give the dead the opportunity to accept it if they wish. They have no power on any who decline them.
• If one believes the LDS Church is false, then LDS proxy baptisms can have no power whatever, and the dead are completely unaffected thereby.
• Refusing_baptism_for_the_dead
• Baptism for the dead
• Loaded and prejudicial language

• Author's opinion.

404, 605n14 (PB)

• Did Latter-day Saints perform vicarious baptisms for Jews who had died in the Holocast?

• Those who did so violated the Church's stated policies.
• Temple_work_for_Holocaust_victims

• Bob Mims, "LDS Try to End Unauthorized Work for Jews," Salt Lake Tribune, May 2, 2001.

405, 605n18-19 (PB)

• Do LDS leaders suppress access to Church archives?

• Steven L. Olsen, "Is the Church Archives Closed?" (FAIR Conference, 2007). FAIR link
• The author fails to note that Fawn Brodie worked in the 1940s, when the archives were less well-organized—her experience is irrelevant to the present-day.
• Censorship_and_revision_of_LDS_history

• Fawn Brodie. Quoted by Newell G. Bringhurst, "Fawn McKay Brodie: Dissident Historian and Quintessential Critic of Mormondom," in Roger Launius, Linda Thatcher, Leonard J. Arrington, eds., Differing Visions: Dissenters in Mormon History, 290.
• B. Carmon Hardy, "Truth and Mistruth in Mormon History," in Lavina Fielding Anderson and Janice Merrill Allred, eds., Case Reports of the Mormon Alliance, vol. 3, 279. (The author lists all three volumes as "available for purchase" from the Tanner's ULM.)

405, 607n21 (HB) 605n21 (PB)

•  Author's quote: "LDS leaders re-write historical documents, deny that other documents exist, create fictitious historical data, add words to update old revelations so that they conform to current events/knowledge, and delete various sections of divine pronouncements said to have been transcribe perfectly when originally delivered."

• Censorship and revision of LDS history

• Richard N. and Joan K. Ostling, Mormon America: The Power and the Promise, (New York:HarperCollins Publishers, 2000), 249. ( Index of claims ), summarizing the views of Mark P. Leone, Roots of Modern Mormonism, 204, 211.

406, 605n22 (PB)

• The History of the Church was mostly written after his death, but reads as if he wrote it himself.

• This is no secret; using Joseph's authorial voice was standard practice for the day.
• The history was completed up to 5 August 1838 under Joseph's direction (See Jesse, 466).
• Authorship of History of the Church

• Dean C. Jessee, "The Writing of Joseph Smith's History," Brigham Young University Studies [Summer 1971], vol. 11, 469, 470, 472.
• Jerald and Sandra Tanner, Mormonism—Shadow or Reality?, 5th edition, (Salt Lake City: Utah Lighthouse Ministry, 1987), 126-162D.
• Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979), 398-416.( Index of claims )
• Jerald and Sandra Tanner, Major Problems of Mormonism.

406

• Was writing the History of the Church as if Joseph himself wrote it a "flagrant breach of standard protocol for persons producing historical works" as the book claims?

•  The author's claim is false: using Joseph's authorial voice was standard practice for the day.
• The Jesse article cited above by the author demonstrates that no effort was made to hide who had written the history.
• Authorship of History of the Church
• Presentism

• No citation provided.

406, 606n23 (PB)

• Was a "forged prediction" added to the history that a "mighty people" that would dwell "in the midst of the Rocky Mountains?"

• Forged prophecy about Saints in Rocky Mountains? ^[ATTENTION!]

• History of the Church, vol. 5, 85, 393-394, 398.
• No other citation is given to support this claim, but the argument is found in Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979),  ^[ATTENTION!].([[The Changing World of Mormonism/Index ^[ATTENTION!]| Index of claims ]])

406, 606n23 (PB)

• Was a "forged prediction" added to the history of the Church regarding the future political career of Senator Steven (sic) A. Douglas?" (Note: Should be "Stephen" A Douglass)

•  The author's claim is false: in fact, the prediction was published more than a year before Douglas' attack on the Church; this was well-before his aspirations to the U.S. presidency or fall in political fortunes.
• Timing of Stephen A. Douglas prophecy ^[ATTENTION!]

• History of the Church, vol. 5, 85, 393-394, 398.
• No other citation is given to support this claim.

407, 606n26 (PB)

• Were over 62,000 words were added or deleted from the history of the Church?
• The endnote adds that LDS leaders claim that the "official history" is not "the most accurate history in all the world."

• Use of sources:Most accurate history in all the world? ^[ATTENTION!]
• Authorship of History of the Church

• John Widtsoe, Joseph Smith-Seeker After Truth, 297.
• Joseph Fielding Smith, Doctrines of Salvation, vol. 2, 199.

407

• The minutes of a conference dealing with Sidney Rigdon discussed in Volume six of the History of the Church differs from the minutes originally printed in the Times and Seasons.

• Sidney Rigdon trial in Times and Seasons versus History of the Church

• History of the Church, vol. 6, 47-48.
• Times and Seasons, vol. 4, 330.

408, 608n28 (HB) 606n28 (PB)

• Were Joseph's revelations revised to make them "more palatable?"

• Use of sources: Advertising for the Tanners

• Hugh Nibley, letter to Morris L. Reynolds, May 12, 1966. Quoted in Jerald Tanner and Sandra Tanner, Case Against Mormonism (Salt Lake City: ULM, 1967), vol. 1, 132.

408, 607n33 (PB)

• Did the Church attempt to suppress a copy of the Book of Commandments that was locked in the vault?

•  ^{[needs work]}

• Tanner and Tanner, Major Problems of Mormonism, 135.

412

• Is "academic dishonesty foisted upon church members by LDS scholars" as the book claims?

• Loaded and prejudicial language

• No source provided.

412

•  Author's quote: "Mormonism has been an emotion-based religion opposed to intellectual, rational thought."

• Many Mormons seem to have been able to use "intellectual, rational thought" to demonstrate the many errors, distortions, and misstatements in this work attacking their faith.
• LDS testimonies involve both mind and heart.
• Members of the Church become more active and committed to their faith as their degree of education increases: Education and belief. This does not prove the Church true, but it does put the lie to claims that members are ill-informed, uneducated, or ignorant.
• Loaded and prejudicial language

• Author's opinion.

412

• Why are Latter-day Saints supposed to only rely on the "burning in the bosom" even if they are "faced with irrefutable facts that undermine the LDS church?"

• Burning in the bosom

• Author's opinion.

412, 609n34 (HB) 607n34 (PB)

• Are Latter-day Saints instructed to "simply not think and obey church authorities?"
• The endnote states that this message was never offically rescinded by the Church.

• Actually, President George Albert Smith immediately repudiated this message:

Even to imply that members of the Church are not to do their own thinking is grossly to misrepresent the true ideal of the Church, which is that every individual must obtain for himself a testimony of the truth of the Gospel, must, through the redemption of Jesus Christ, work out his own salvation, and is personally responsible to His Maker for his individual acts.

• See President G.A. Smith's response here: Letter from President George Albert Smith to Dr. J. Raymond Cope, Dec. 7, 1945.
• "When our leaders speak, the thinking has been done?"

• "Ward Teachers Message," Deseret News, May 26, 1945, 5.
• Improvement Era, June 1945, 354.

413-414, 609-610n39 (HB) 607n39 (PB)

• Did Ezra Taft Benson's talk about "Fourteen Fundamentals in Following the Prophet" speech eliminate the possibility of Latter-day Saints excercising independent thought?

• Use of sources: The LDS as Mindless Followers

• Ezra Taft Benson, "Fourteen Fundamentals in Following the Prophet," February 26, 1980.

414, 610n42 (HB) 608n42 (PB)

• Steve Benson said "When the prophet has spoken, the debate is over."

• The original claim that "the thinking is done" was made once in a church magazine, and the president of the Church immediately declared it to be false. Anti-Mormons continue to invoke it.
• N. Eldon Tanner did say the following in 1979 regarding moral issues:

Why should there be any debate over the moral issues which are confounding the world today? When the prophet speaks the debate is over. ("The Debate is Over", Ensign, August 1979} (emphasis added)

• When the Prophet speaks, the thinking is done? (non-wiki)

• Steve Benson, 60 Minutes, April 7, 1996.

415, 608-609n43-57 (PB)

• Did the Church excommunicate a number of "dissidents?"

•  ^{[needs work]}

• Jerald and Sandra Tanner, "Mormon Inquisition?" LDS Leaders Move to Repress Rebellion," Salt Lake City Messenger (#85), November 1993.
• Lavina Fielding Anderson, "The LDS Intellectual Community and Church Leadership: A Contemporary Chronology," Dialogue: A Journal of Mormon Thought (Spring 1993), vol. 26.
• Paul Toscano, "All Is Not Well in Zion: Falsoe Teachings of the True Church" (1993), Sunstone Symposium lecture.
• Maxine Hanks, Women and Authority: Re-emerging Mormon Feminism.
• D. Michael Quinn, "On Being a Mormon Historian (and Its Aftermath)," in George D. Smith, Faithful History: Essays On Writing Mormon History, 76 (endnote #22 in Quinn).
• Boyd K. Packer, "The Mantle Is Far, Far Greater Than the Intellect", August, 22, 1981.
• Boyd K. Packer, Let Not Your Heart Be Troubled, 106.
• Boyd K. Packer. Quoted in Salt Lake Tribune, September 20, 1993.
• Private Eye Weekly, Oct. 20, 1993. Quoted in Tanner and Tanner, "Mormon Inquisition?", 9.
• Bryan Waterman and Brian Kagel, The Lord's University: Freedom and Authority at BYU.
• David P. Wright, "In Plain Terms that We May Understand: Joseph Smith's Transformation of Hebrews in Alma 12-13" in Brent Metcalfe, ed., New Approaches to the Book of Mormon, 207.

418, 611n58 (HB) 609n58 (PB)

• Did President Hinckley say that "dissidents" that were excommunicated got what they deserved "as cursed servants of Satan?" President Hinckley said:

"I think the Lord had them in mind when he declared: 'Cursed are all those that shall life up the heel against mine anointed, saith the Lord.'...[T]hey are the servants of sin, and are the children of disobedience themselves."

•  Misrepresentation of source: Use of sources:President Hinckley and enemies of the Church ^[ATTENTION!]

• Gordon B. Hinckley, "Prophet Pre-eminently Grateful for Testimony," LDS Church News, April 8, 2000.

418, 611n59-60 (HB) 609n59-60 (PB)

• Is the "Strengthening Church Members Committee" is a group used to spy on members of the Church?

•  ^{[needs work]}

• Richard N. and Joan K. Ostling, Mormon America: The Power and the Promise, (New York:HarperCollins Publishers, 2000), 354. ( Index of claims )
• Jerald and Sandra Tanner, Mormon Spies, Hughes, and the C.I.A.
• Peggy Fletcher Stack, "Feminist BYU Professor Fired, but Not Discredited," Salt Lake Tribune, June 8, 1996.

419

• Why did the 1997 Relief Society manual make it sound as if Brigham Young only had one wife and six children?

• Hiding polygamy in Relief Society manuals?

• 1997 Relief Society manual.

420, 611n63 (HB) 609n63 (PB)

• Did Gordon B. Hinckley try to cover up the Church's polygamous past when he appeared on Larry King Live and said that only two to five percent of the early LDS practiced it?

• The author is assuming motive, and presuming that President Hinckley knew that his figure was wrong.
• The calculated incidence of polygamy varies depending on one's assumptions. The 2-5% figure is true if all polygamous males are divided by total members, but this is probably not the best measure to use.
• Incidence of polygamy

• Larry King Live

420, 612n68-71 (HB) 610n68-71 (PB)

• Does the Book of Mormon claim that Native Americans will miraculously turn "white-skinned" by accepting "Mormon beliefs?" *Didn't Brigham Young and Spencer W. Kimball say that they would become "white and delightsome?"

• Brigham Young and Spencer W. Kimball were unaware of a clarification on this issue which Joseph Smith had made to the Book of Mormon text.
• Lamanite curse?
• In any case, the LDS do not believe in prophetic infallibility.

• 2 Nephi 5꞉21
• Brigham Young, [ Journal of Discourses 7:336].
• Spencer W. Kimball, Improvement Era, December 1960, 922-923. Qjuoted in Bill McKeever and Eric Johnson, "Pure and Delightsome," Mormonism Researched, Spring 1994, 5.