Difference between revisions of "Did 19th century church leaders have a list of crimes that were "worthy of death?""

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Criticism

• Critics expand to idea of blood atonement to include a long list of crimes that were alleged to be "worthy of death."

Source(s) of the criticism

• Bill McKeever, "Blood Atonement - If It Was Never Taught, Why Do So Many Mormons Believe It?", Mormonism Research Ministry (web site)
• Jerald and Sandra Tanner, The Changing World of Mormonism (Moody Press, 1979), Chapter 20.( Index of claims )

Response

Critics have created a long list of crimes for which they claim the 19th century church required death through blood atonement. The critics conflate blood atonement with captial punishment in order to promote the idea that the 19th century church was willing to kill anyone who disobeyed the law.

Blood atonement: what is it?

Main article: Blood atonement

Blood atonement is a concept taught by Brigham Young and several other early Church leaders. It states that:

1. There are certain sins of apostacy that may not be covered by Christ's atonement. Such apostacy would involve church members who had already been endowed and made covenants in the temple.

2. That a person willing to repent of such sins might need to be 'willing allow their own blood to be shed to do so.

Critics expand "blood atonement" to include a list of unrelated crimes

Critics mine statements from early church leaders to make it appear that "blood atonement" was being applied to others for a variety of crimes against their will. The following table lists the crimes that the critics claim were "worthy of death," and the sources that they use to support this assertion.

Murder

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Adultery and immorality

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Stealing

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Using the name of the Lord in vain

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Not receiving the Gospel

The critics use the following quote from Brigham Young to conclude that those who do not receive the gospel should be killed:

"The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall ask, 'Are you for God?' and if you are not heartily on the Lord's side, you will be hewn down"^[1]

The critics would like us to believe that Brigham was literally talking about killing those who were opposed to the Gospel. The first thing to note is that the critics have removed a phrase from the quote without indicating it's abscence. The actual quote says:

The time is coming when justice will be laid to the line and righteousness to the plummet; when we shall take the old broad sword and ask, "Are you for God?" and if you are not heartily on the Lord's side, you will be hewn down. (emphasis added)

One wonders why the critics felt they needed to remove the reference to "the old broad sword"—Perhaps it is because this phrase clearly indicated that Brigham was speaking figuratively rather than literally? Consider also, that just prior to the statement shown above, Brigham said:

I would rather that this people should starve to death in the mountains, than to have the Lord Almighty hand us over to a cursed, infernal mob. I would rather go down to the grave in peace than to fight a mob, unless the Lord would give me enough Saints to fight and kill the poor devils; in such case I wish to live and fight them.^[2]

Brigham is clearly not advocating that anyone who does not receive the gospel should be put to death.

Marrying an African

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Lying

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Counterfeiting

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Condemning Joseph Smith

The critics really have to stretch on this one, since if everyone who condemned Joseph Smith were "worthy of death," there would have been few critics left! This was obviously not the case during the 19th century, and the only support that the critics can gather for such a far-fetched idea is a second-hand quote from Brigham Young and a single entry in Apostle Abraham H. Cannon's journal. Cannon's journal says:

Bro. Joseph F. Smith was traveling some years ago near Carthage when he met a man who said he had just arrived five minutes too late to see the Smiths killed. Instantly a dark cloud seemed to overshadow Bro. Smith and he asked how this man looked upon the deed. Bro. S. was oppressed by a most horrible feeling as he waited for a reply. After a brief pause the man answered, "Just as I have always looked upon it—that it was a d—d cold-blooded murder." The cloud immediately lifted from Bro. Smith and he found that he had his open pocket knife grasped in his hand in his pocket, and he believes that had this man given his approval to that murder of the prophets he would have immediately struck him to the heart.^[3]

The only other evidence offered by the critics is a second hand quote said to have come from Brigham Young. Norton Jacob claims that Brigham said:

A man may live here with us and worship what God he pleases or none at all, but he must not blaspheme the God of Israel or damn old Jo Smith or his religion, for we will salt him down in the lake.^[4]

The critics take the story about Joseph F.Smith's emotional reaction to hearing of the death of Joseph and Hyrum, along with an alleged quote from Brigham Young from a second hand source, and ridiculously expand this to mean that "blood atonement" requires death for anyone who condemns Joseph Smith. The evidence for such an assertion by the critics is practically non-existent, and one must assume that they added this for the simple reason that they wanted to make the list of "crimes" that they relate to "blood atonement" more impressive.

Conclusion

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Endnotes

1. [note] Brigham Young, Journal of Discourses 3:226. off-site wiki
2. [note] Brigham Young, Journal of Discourses 3:224. off-site wiki
3. [note] "Daily journal of Abraham H. Cannon," December 6, 1889, pp.205-6.
4. [note] Klaus J. Hansen, Quest for Empire—The Political Kingdom of God and the Council of Fifty in Mormon History, (1967), p.127; Hansen in turn quotes Dale Morgan, The Great Salt Lake (New York 1947) p. 202.

Further reading

FAIR wiki articles

• Blood atonement

FAIR web site

• Mike Parker, Did Brigham Young Say that He Would Kill an Adulterous Wife with a Javelin?

External links

Printed material