Difference between revisions of "Template:To learn more box:theosis"

• Roger Cook, "'Christ, the Firstfruits of Theosis'," Proceedings of the 2002 FAIR Conference (August 2002). link
• D. Charles Pyle, "'I Have Said, ‘Ye are Gods’'," Proceedings of the 1999 FAIR Conference (August 1999). link

Doctrine?" FAIR link (Key source)

• Michael W. Fordham, "Does President Gordon B. Hinckley Understand LDS

• Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity" (Provo, Utah: FARMS, no date). off-site
• Jeff Lindsay, "The Divine Potential of Human Beings: The Latter-day Saint Perspective," JeffLindsay.com (accessed 30 March 2007)off-site
• Jordan Vajda, "'Partakers of the Divine Nature': A Comparative Analysis of Patristic and Mormon Doctrines of Divinization," FARMS Occasional Papers, (2002).off-site
• Keith Norman, "Deification: The Content of Athanasian Soteriology," FARMS Occasional Papers, (2000).off-site
• Donald Q. Cannon, "The King Follett Discourse: Joseph Smith's Greatest Sermon in Historical Perspective," Brigham Young University Studies 18 no. 2 (1978), 179. PDF link
• Van Hale, "The Doctrinal Impact of the King Follett Discourse," Brigham Young University Studies 18 no. 2 (1978), 209. PDF link
• David Bokovoy, "'Ye Really Are Gods: A Response to Michael Heiser concerning the LDS Use of Psalm 82 and the Gospel of John; Review of You've Seen One Elohim, You've Seen Them All? A Critique of Mormonism's Use of Psalm 82, by Michael S. Heiser'," FARMS Review 19/1 (2007). [267–313] link
• Daniel C. Peterson, "'Ye Are Gods': Psalm 82 and John 10 as Witnesses to the Divine Nature of Humankind," in The Disciple As Scholar: Essays on Scripture and the Ancient World in Honor of Richard Lloyd Anderson, edited by Richard Lloyd Anderson, Stephen D. Ricks, Donald W. Parry, and Andrew H. Hedges, (Provo, Utah: FARMS, 2000),471–594. direct off-site
• Gerald N. Lund, "Is President Lorenzo Snow's oft-repeated statement 'As man now is, God once was; as God now is, man may be'] accepted as official doctrine by the Church?," Ensign (February 1982): 38.off-site
• Donald Q. Cannon, Larry E. Dahl, and John W. Welch, "The Restoration of Major Doctrines through Joseph Smith: The Godhead, Mankind, and the Creation," Ensign 19 (January 1989): 27. off-site
• Keith E. Norman, "Deification, Early Christian," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:369–370.off-site
• Michael S. Heiser, "'Israel's Divine Counsel, Mormonism, and Evangelicalism: Clarifying the Issues and Directions for Future Study'," FARMS Review 19/1 (2007). [315–323] link
• Michael S. Heiser, "'You've Seen One Elohim, You've Seen Them All? A Critique of Mormonism's Use of Psalm 82'," FARMS Review 19/1 (2007). [221–266] link
• John C. Hancock, "A Compelling Case for Theosis," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 30/3 (14 September 2018). [43–48] link
• Stan Larson, "The King Follett Discourse: A Newly Amalgamated Text"," Brigham Young University Studies 18 no. 2 (1978), 193. PDF link
• Daniel O. McClellan, "Psalm 82 in Contemporary Latter-day Saint Tradition," Interpreter: A Journal of Mormon Scripture 15/8 (8 May 2015). [79–96] link
• Neal Rappleye, "'With the Tongue of Angels': Angelic Speech as a Form of Deification," Interpreter: A Journal of Mormon Scripture 21/11 (2 September 2016). [303–324] link
• Blake T. Ostler, "Review of The Mormon Concept of God: A Philosophical Analysis by Francis J. Beckwith and Stephen E. Parrish," FARMS Review 8/2 (1996). [99–146] link
• David L. Paulsen and R. Dennis Potter, "How Deep the Chasm? A Reply to Owen and Mosser's Review," FARMS Review 11/2 (2000). [221–264] link
• Tom Rosson, "'Deification: Fulness and Remnant, A Review of Deification and Grace by Daniel A. Keating'," FARMS Review 20/1 (2008). [195–218] link
• Keith Norman, "Divinization: The Forgotten Teaching of Early Christianity," Sunstone no. (Issue #1) (Winter 1975), 14–19. off-siteoff-site
• Ernst W. Benz, "Imago Dei: Man in the Image of God," in Truman G. Madsen (editor), Reflections on Mormonism: Judaeo-Christian parallels : papers delivered at the Religious Studies Center symposium, Brigham Young University, March 10-11, 1978 (Provo, Utah: Religious Studies Center , Brigham Young University and Bookcraft, 1978), 215–216. ISBN 0884943585. Reprinted in Ernst Benz, "Imago dei: Man as the Image of God," FARMS Review 17/1 (2005): 223–254. off-site
  Note: Benz misunderstands some aspects of LDS doctrine, but his sketch of the relevance of theosis for Christianity in general, and Joseph Smith's implementation of it, is worthwhile.

Christ, The Firstfruits of Theosis: Early Christian Theosis, Roger Cook, 2002 FAIR Conference

• Part 1:Early Christian Theosis
• Part 2:Early Christian Theosis
• Part 3:Early Christian Theosis
• Part 4:Early Christian Theosis

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• David L. Paulsen, "Early Christian Belief in a Corporeal Deity: Origen and Augustine as Reluctant Witnesses," Harvard Theological Review 83 (1990): 108–109.
• Extensive non-LDS bibliography available here.
• K. Codell Carter, "Godhood," in Daniel H. Ludlow, ed., Encyclopedia of Mormonism (New York: Macmillan, 1992), 553-55.
• Lorenzo Snow, "As God Is, Man May Be," in Lorenzo Snow, Teachings of Lorenzo Snow, compiled by Clyde J. Williams, (Salt Lake City: Bookcraft, 1984), 2–9. ISBN 0884945170.
• Robert L. Millet, "Do the Mormons really believe that men and women can become gods?" in Robert L. Millet, The Mormon Faith: Understanding Restored Christianity (Salt Lake City: Deseret Book, 1998), 175-77, 192-94.
• Robert L. Millet, "The Doctrine of Godhood in the New Testament," in The Principles of the Gospel in Practice (Sandy, UT: Randall Book, 1985), 21-37.
• Thomas S. Monson, An Invitation to Exaltation (Salt Lake City: Deseret Book, 1997), 18 pp.

• Aden, Ross, “Justification and Divinization,” Dialog. A Journal of Theology (St. Paul, Minn.) 32 (1993): 102-7.
• Aden, Ross, “Justification and Sanctification. A Conversation between Lutheranism and Orthodoxy,” St. Vladimir’s Theological Quarterly 38 (1994): 87-109.
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• Bielfeldt, Dennis, “Deification as a Motif in Luther’s Dictata super psalterium,” Sixteenth Century Journal 28 (1997): 401-420.
• Bilaniuk, Petro B.T., “The Mystery of Theosis or Divinization,” in The Heritage of the Early Church. Essays in Honor of the Very Reverend Georges Vasilievich Florovsky, ed. David Nieman and Margaret Schatkin; Orientalia Christiana Analecta, volume 195 (Rome 1973): 337-359.
• Blowers, Paul M., “Maximus the Confessor, Gregory of Nyssa, and the Concept of ‘Perpetual Progress,’” Vigiliae Christianae 46 (1992): 151-71.
• Bonner, Gerald, “Augustine’s Conception of Deification,” Journal of Theological Studies 37 (1986): 369-85.
• Bonner, Gerald, “Deification, Divinization,” in Augustine through the Ages: An Encyclopedia, ed. Allan D. Fitzgerald, O.S.A. (W.B. Eerdmans 1999): 265-6.
• Bonner, Gerald, “’Deificare,’” in Augustinus-Lexikon 2 (1996): columns 265-7.
• Bornhauser, K., Die Vergottungslehre des Athanasius und Johannes Damascenus (Gutersloh 1903).
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• Bratsiotis, P., “Die Lehre der orthodoxen Kirche uber die Theosis des Menschen,” Mededelingen van de Koninklijke Vlaamse Academie voor Wetenschappen, Letteren en Schone Kunsten van Belgie. Klasse der Letteren XXIII/1 (Brussels 1961): 1-13.
• Brecht, Martin, “Neue Ansatze der Lutherforshung in Finnland,” Luther (1990): 36-40.
• Breck, John, “Divine Initiative. Salvation in Orthodox Theology,” in Salvation in Christ. A Lutheran-Orthodox Dialogue, ed. John Meyendorff and Robert Tobias (Minneapolis 1992): 105-120.
• Butterworth, George W., ”The Deification of Man in Clement of Alexandria,” Journal of Theological Studies 17 (1916): 157-69.
• Capanaga, Victorino, “La deificacion en la soteriologia agostiniana,” in Augustinus Magister 2 (Paris 1954): 745-754.
• Carabine, Deirdre, “Five Wise Virgins. Theosis and Return in Periphyseon V,” in Iohannes Scottus Eriugena, ed. G. van Riel, J.C. Steel, and J. McEvoy (Leuven 1996): 195-207.
• Cavanagh, William T., “A Joint Declaration?” Justification as theosis in Aquinas and Luther,” Heythrop Journal 41 (London 2000): 265-280.
• Christensen, Michael J., “Theosis and Sanctification. John Wesley’s Reformulation of a Patristic Doctrine,” Wesleyan Theological Journal 31 (1996): 71-94.
• Congar, Yves M.-J. (later Cardinal), Dialogue Between Christians. Catholic Contributions to Ecumenism (Newman Press 1966; 1st Paris 1964). Chapter 8 is entitled: “Deification in the Spiritual Tradition of the East’: 217-231; first published in La Vie Spirituelle 43 (1935): 91-107.
• Congar, Yves M.-J., The Mystery of the Temple (Newman Press 1962; Paris 1958); Appendix III: “God’s presence and his dwelling among men under the old and under the new and definitive dispensation,” 262-99.
• Corneanu, Nicolae, “The Jesus Prayer and Deification,” St. Vladimir’s Theological Quarterly 39 (1995): 3-24.
• Daley, Brian E., S.J., The Hope of the Early Church. A Handbook of Patristic Eschatology (Cambridge University Press 1991).
• Dalmais, Irenee-H., “Divinisation,” in Dictionnaire de Spiritualite (Paris 1957) 3: columns 1376-1389.
• Dalmais, Irenee-H., “Mystere liturgique et divinisation dans la Mystagogie de saint Maxime le Confesseur,’ in Epektasis. Melanges patristiques offerts au Cardinal Jean Danielou (Paris 1972): 55-62.
• Davies, Brian, The Thought of Thomas Aquinas (Oxford 1992). Chapter 13 entitled “How to be Holy,” 250-273.
• Deseille, P., “L’eucharistie et la divinisation des chretiens selon les Peres de l’Eglise,” Le Messager orthodoxe 87 (1981): 40-56.
• Drewery, Benjamin, “Deification,” in Christian Spirituality. Essays in Honor of Gordon Rupp, ed. Peter Brooks (London 1975): 35-62.
• Edwards, Henry, “Justification, Sanctification, and the Eastern Concept of Theosis,” Consensus. A Canadian Lutheran Journal of Theology 14 (1988): 65-88.
• Ermoni, V., “La deification de l’homme chez les Peres de l’Eglise,” Revue du clerge francais 11 (1897): 509-519.
• Fairbairn, Don, “Salvation as Theosis. The Teaching of Eastern Orthodoxy,” Themelios 23 (1998): 42-54.
• Faller, O., “Grieschischen Vergottung und christliche Vergottlichung,” Gregorianum 6 (1925): 405-35.
• Ferguson, Everett, “God’s Infinity and Man’s Mutability. Perpetual Progress according to Gregory of Nyssa,” Greek Orthodox Theological Review 18 (1973): 59-78.
• Ferguson, Everett, “Progress in Perfection. Gregory of Nyssa’s Vita Moysis,” Studia Patristica 14 (1976): 307-14.
• Festugiere, A.-J., “Divinisation du Chretien,” La Vie Spirituelle 59 (1939): 90-99.
• Finger, Thomas, “Anabaptism and Eastern Orthodoxy. Some Unexpected Similarities,” Journal of Ecumenical Studies 31 (1994): 67-91.
• Finger, Thomas, “Post-Chalcedonian Christology. Some Reflections on Oriental Orthodox Christology from a Mennonite Perspective,” in Christ in East and West, ed. Paul Fries and Tiran Nersoyan (Mercer University Press 1987): 155-69.
• Flew, Robert Newton, The Idea of Perfection in Christian Theology. An Historical Study of the Christian Ideal for the Present Life (Oxford 1968; 1st 1934).
• Flogaus, R., Theosis bei Palamas und Luther (Gottingen 1997).
• Flogaus, R., “Agreement on the Issues of Deification and Synergy?,” Luther Digest. An Annual Abridgement of Luther Studies 7 (1999): 99-105; English abridgement of “Einig in Sachen Theosis und Synergie?,” Kerygma und Dogma 42 (1996): 225-243.
• Folliet, Georges, “’Deificari in otio,’ Augustin, Epistula 10.2,” Recherches Augustiniennes 2 (1962): 225-236.
• Ford, David C., “Saint Makarios of Egypt and John Wesley. Variations on the Theme of Sanctification,” Greek Orthodox Theological Review 33 (1988): 288.
• Fortino, Eleuterio F., “Sanctification and Deification,” Diakonia (Fordham University) 17 (1982): 192-200.
• Franks, R.S., “The Idea of Salvation in the Theology of the Eastern Church,” in Mansfield College Essays. Presented to Rev. Andrew Martin Fairbairn (London 1909): 249-264.
• Frary, Joseph, “Deification and Human Freedom,” Sobornost (London) 7 (1975): 117-126.
• Gross, Jules, La divinisation du Chretien d’apres les peres Grecs (Paris 1938). Recently translated.
• Gross, Jules, “Die Vergottlichung des Christen nach den grieschischen Vatern,” Zeitschrift fur Askese und Mystik 14 (1939): 79-94.
• Hartin, Patrick J., “Call to be Perfect through Suffering (James 1.2-4). The Concept of Perfection in the Epistle of James and the Sermon on the Mount,” Biblica (Rome) 77 (1996): 477-492.
• Hartnett, Joanne J., Doctrina S. Bonaventurae de deiformitate (Mundelein 1936).
• Heine, Ronald E., Perfection in the Virtuous Life A Study in the Relationship between Edification and Polemical Theology in Gregory of Nyssa’s De Vita Moysis (Philadelphia 1975).
• Heintjes, J., “De opgang van den manschelijken Geest tot God volgens sint Maximus Confessor,” Bijdragen van de Philosophische en Theologische Faculteiten der Nederlandsche Jezuieten 5 (1942): 260-302; 6 (1943): 64-123.
• Hess, Hamilton, “The Place of Divinization in Athanasian Soteriology,” Studia Patristica 26 (1993): 369-374.
• Hinlicky, Paul R., “Theological Anthropology. Toward integrating theosis and Justification by Faith,” Journal of Ecumenical Studies 34 (1997): 38-73.
• Janssens, L., “Notre filiation divine d’apres S. Cyrille d’ Alexandrie,” Ephemerides Theologicae Lovaniensae 15 (1938): 233-78.
• Jenson, Robert W., Triune Identity (Philadelphia 1982): 103-148.
• Jenson, Robert W., “Theosis,” Dialog. A Journal of Theology (St. Paul, Minn.) 32 (1993): 108-112.
• Kamppuri, Hannu T., editor, Dialogue between Neighbors. The Theological Conversations between the Evangelical-Lutheran Church of Finland and the Russian Orthodox Church 1970-1986 (Helsinki 1986), passim.
• Kamppuri, Hannu T., “Theosis in the Theology of Gregory Palamas,” in Luther und Theosis, ed. Simo Peura and Antti Raunio (Helsinki 1990); English abridgment in Luther Digest 3 (1995): 153-6.
• Kantorowicz, Ernst H., “Deus per naturam, Deus per gratiam. A Note on Mediaeval Political Theology,” Harvard Theological Review 45 (1952): 253-77.
• Khairallah, Philip A., “The Sanctification of Life,” Emmanuel 96 (1990): 323-333; 394-397; 403-406.
• Kinghorn, Kenneth C., “Holiness: The Central Plan of God,” Evangelical Journal 15 (1997): 57-70.
• Kolp, A. L., “Partakers of the Divine Nature. The Use of II Peter 1.4 by Athanasius,” Studia Patristica 17 (1979): 1018-1023.
• Kretschmar, Georg, “The Reception of the Orthodox Teaching of Divinization in Protestant Theology,” in Luther und Theosis, ed. Simo Peura and Antti Raunio (Helsinki 1990): 61-80; English abridgment in Luther Digest 3 (1995): 156-9.
• Ladner, Gerhard T., “St. Augustine’s Conception of the Reformation of Man to the Image of God,” Augustinus Magister 2 (Paris 1954): 867-888.
• Ladner, Gerhart B., The Idea of Reform. Its impact on Christian Thought and Action in the Age of the Fathers (Harvard 1959).
• Larchet, Jean-Claude, La Divinisation de l’homme selon Saint Maxime le Confesseur (Paris 1996).
• Lattey, Cuthbert, “The Deification of man in Clement of Alexandria. Some further notes,” Journal of Theological Studies 17 (1916): 257-62.
• Lawrenz, Melvin E., The Christology of John Chrysostom (Mellen Press 1996). Section entitled: “The Way of Salvation—Moral Accomplishment and Divinization:” 146-54.
• Linforth, Ivan M., “’oi athanatizontes:’ (Herodotus 4.93-96),” Classical Philology 13 (1918): 23-33.
• Lossky, Vladimir, “Redemption and Deification,” in In the Image and Likeness of God (London 1975; New York 1974; from the French of 1967): 97-110; article first published as “Redemption et deification,” in Messager de l’Exarchat du Patrarche russe en Europe occidental 15 (1953): 161-70.
• Lot-Borodine, Myrrha, La Deification de l’homme selon la doctrine des Peres grecs (Paris 1970), edited and introduced by Jean Danielou. These three articles were first published as “La Doctrine de la Deification dans l’Eglise Grecque jusqu’au xie Siecle,” Revue d’Histoire des Religions 105 (1932): 5-43; 106 (1932): 525-74; 107 (1933): 8-55; “La Doctrine de la Grace et de la Liberte dans l’Orthodoxie Greco-orientale,” Oecumenica 6 (1939); “La Beatitude dans l’Orient Chretien,” Dieu Vivant 15 (1950).
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• Mannermaa, Tuomo, “Theosis as a subject of Finnish Luther Research,” Pro Ecclesia 4 (1995): 37-48; first published in Luther und Theosis: Vergottlichung als Thema der abendlandischen Theologie, ed. Simo Peura and Antti Raunio (Helsinki 1990): 11-26; an English abridgment appeared in Luther Digest 3 (1995): 145-9.
• Mantzaridis, Georgios, The Deification of Man. St. Gregory Palamas and the Orthodox Tradition, translated by Liadain Sherrard (New York 1984).
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• McGuckin, John A., St. Cyril of Alexandria: The Christological Controversy. Its history, theology and texts (E.J. Brill 1994). Chapter Three: “The Christology of Cyril: 1. Redemptive Deification: Cyril’s presuppositions and major concerns”: 175-226.
• Merritt, John G., “’Dialogue’ within a Tradition: John Wesley and Gregory of Nyssa discuss Christian Perfection,” Wesleyan Theological Journal 22 (1987): 92-116.
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• Nock, Arthur Darby, review article, in Journal of Religion 31 (1951): 214-6.
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• Peura, Simo, “The Deification of Man as Being in God,” Luther Digest 5 (1997): 168-72; English abridgment of “Die Vergottlichung des Menschen als Sein in God,” Lutherjahrbuch 60 (1993): 39-71.
• Phan, Peter C., Grace and the Human Condition (Michael Glazier 1988): 132-138; 171-176.
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• Popov, I.V., “Ideja obozenija v drevne-vostocnoi cerkvi” (‘The idea of divinization in the Ancient Eastern Church’), in Voprosi filosofij i psixogij 97 (1909): 165-213.
• Posset, Franz, “’Deification’ in the German Spirituality of the Late Middle Ages and in Luther: An Ecumenical Historical Perspective,” Archiv fur Reformationsgeschichte 84 (1993): 103-25.
• Preuss, K.F.A., Ad Maximi Confessoris de Deo hominisque deificatione doctrinam abnotationum pars I (Schneeberg 1894).
• Rakestraw, Robert V., “Becoming like God: An Evangelical Doctrine of Theosis,” Journal of the Evangelical Theological Society 40 (1997): 257-69.
• Randenborg, G. van, Vergottung und Erlosung (Berlin).
• Rechtfertigung und Verherrlichung (Theosis) des Menschen durch Jesus Christus (‘Justification and Glorification (Theosis) of the Human Person through Jesus Christ’) (Germany, 1995).
• Ritschl, Dietrich, “Hippolytus’ Conception of Deification,” Scottish Journal of Theology 12 (1959): 388-99.
• Rius-Camps, J., El dinamismo trinitario en la divinizacion de los seres racionales segun Origenes (Rome 1970).
• Rondet, Henri, The Grace of Christ (Newman Press 1967; Paris 1948). Chapter Five: “The Greek Fathers: The Divinization of the Christian”: 65-88; and passim.
• Rondet, Henri, S.J., “La divinization du Chretien,” Nouvelle Revue Theologique, 71 (1949): 449-476; 561-588; reprinted and expanded in Rondet, Essais sur la Theologie de la Grace (Paris 1964): 107-200.
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• Rusch, William G., “How the Eastern Fathers understood what the Western Church meant by Justification,” Justification by Faith: Lutherans and Catholics in Dialogue VII, ed. H.G. Andersen, T. A. Murphy, J. A. Burgess (Augsburg Press 1985): 131-142, notes 347-8.
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