FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Mormon responses to atheism"
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|S=These articles give different responses to criticisms of Latter-day Saint theology from the standpoint of religious skepticism, agnosticism, and atheism. | |S=These articles give different responses to criticisms of Latter-day Saint theology from the standpoint of religious skepticism, agnosticism, and atheism. | ||
| − | |L1=The Latter-day Saint Response to W.K. | + | |L1=The Latter-day Saint Response to W.K. Clifford on Epistemic Responsibility |
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{{:Mormonism/Atheism/Epistemic Responsibility}} | {{:Mormonism/Atheism/Epistemic Responsibility}} | ||
Revision as of 01:23, 9 June 2022
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Contents
Mormon responses to atheism
Summary: These articles give different responses to criticisms of Latter-day Saint theology from the standpoint of religious skepticism, agnosticism, and atheism.
Jump to Subtopic:
The Latter-day Saint Response to W.K. Clifford on Epistemic Responsibility
Summary: This article gives an overview of English mathematician and philosopher W.K. Clifford's contribution of epistemic responsibility within the philosophy of religion, ethics, and epistemology as well as the Latter-day Saint response to it.
Jump to details:
Subjective revelation
Summary: Critics complain that the LDS appeal to "revelation" or a "burning in the bosom" is subjective, emotion-based, and thus unreliable and susceptible to self-deception. Sectarian critics also belittle appeals to spiritual experiences, comparing them to "warm fuzzies," or merely something "felt by simply watching a Hollywood movie."Jump to Subtopic:
- Question: Is a "burning in the bosom" simply a subjective, emotion-based, unreliable way to practice self-deception?
- Question: Why do critics of Mormonism who belong to other religions discount spiritual experiences?