FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Criticism of Mormonism"
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Revision as of 22:22, 7 August 2018
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Criticism of Mormonism
Jump to Subtopic:
- Analysis of articles critical of Mormonism
- Analysis of books critical of Mormonism
- Analysis of videos and films critical of Mormonism
- Analysis of websites critical of Mormonism
- Analysis of online documents critical of Mormonism
Analysis of articles critical of Mormonism
Summary: FairMormon analyzes and offers a claim-by-claim analysis and response to articles critical of Mormonism.
Jump to Subtopic:
- Response to "Changing Dramatis Personae in Early Mormonism", a work by author: Ronald V. Huggins
- Response to "LDS Church Authority and New Plural Marriages, 1890–1904", a work by author D. Michael Quinn
- Response to "Reinventing Lamanite Identity", a work by Brent Lee Metcalfe
Analysis of books critical of Mormonism
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- Response to claims made in American Massacre: The Tragedy at Mountain Meadows, a work by author Sally Denton
- Response to claims made in An Insider's View of Mormon Origins by Grant Palmer
- Response to claims made in "Answering Mormon Scholars" (Vol. 1) by Jerald and Sandra Tanner
- Response to claims made in "Answering Mormon Scholars" (Vol. 2) by Jerald and Sandra Tanner
- Response to claims made in "Archaeology and the Book of Mormon" by Jerald and Sandra Tanner
- Response to claims made in Becoming Gods: A Closer Look at 21st-Century Mormonism by Richard Abanes
- Response to claims made in "Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows" by Will Bagley
- Response to claims made in "Book of Abraham Apologetics: A Review and Critique" by Dan Vogel
- Response to claims made in "By His Own Hand upon Papyrus: A New Look at the Joseph Smith Papyri" by Charles Larson
- Response to claims made in Covering Up the Black Hole in the Book of Mormon by Jerald and Sandra Tanner
- Response to claims made in Decker's Complete Handbook on Mormonism by Ed Decker
- Response to claims made in Deconstructing Mormonism by Thomas Riskas
- Response to claims made in Do Christians Believe in Three Gods by RBC Ministries
- Response to claims made in Early Mormonism and the Magic World View by D. Michael Quinn
- Review of claims made in In Sacred Loneliness: The Plural Wives of Joseph Smith
- Response to claims made in "Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church" by Simon G. Southerton
- Response to claims made in "Mormonism 101" by Bill McKeever and Eric Johnson
- Response to claims made in Mormonism: Shadow or Reality by Jerald and Sandra Tanner
- Response to claims made in Mormonism Unmasked by R. Philip Roberts
- Response to claims made in Mormonism Unvailed by Eber D. Howe
- Response to Mormon America: The Power and the Promise, a work by Richard N. Ostling and Joan K. Ostling
- Response to claims made in Nauvoo Polygamy: "... but we called it celestial marriage" by George D. Smith
- Response to claims made in No Man Knows My History: The Life of Joseph Smith by Fawn Brodie
- Response to claims made in One Nation Under Gods by Richard Abanes
- Response to claims made in Passing the Heavenly Gift by Denver C. Snuffer
- Response to claims made in Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example by D. Michael Quinn
- Studies of the Book of Mormon by B.H. Roberts
- Response to the "Book of Lehi" by Christopher Marc Nemelka
- Response to claims made in The Changing World of Mormonism by Jerald and Sandra Tanner
- Response to claims made in The Counterfeit Gospel of Mormonism by Normal L. Geisler
- Response to claims made in The God Makers: A Shocking Exposé of What the Mormon Church REALLY Believes by Ed Decker and Dave Hunt
- Response to claims made in The Mysteries of Godliness by David John Buerger
- Notes on The Joseph Smith Egyptian Papyri: A Complete Edition
- Response to claims made in The Kingdom of the Cults (Revised) by Walter Martin, Hank Hanegraaf
- Response to claims made in The Lion of the Lord by Stanley P. Hirshon
- Response to claims made in The Mormon Hierarchy: Origins of Power by D. Michael Quinn
- Response to claims made in The Mormon Hierarchy: Extensions of Power by D. Michael Quinn
- Response to claims made in Under the Banner of Heaven by Jon Krakauer
- A review of claims made in "Understanding Mormon Disbelief" by the Open Stories Foundation
- Response to claims made in Visions of Glory by John Pontius
Analysis of videos and films critical of Mormonism
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- Response to 8: The Mormon Proposition
- Big Love's episode "Outer Darkness"
- Response to The Bible vs. Joseph Smith
- Response to The Bible vs. The Book of Mormon
- Response to Religulous
- Jesus Christ/Joseph Smith or Search for the Truth DVD
- Response to September Dawn
- Response to the 1982 anti-Mormon film The God Makers
- An analysis of "Why People Leave the LDS Church" (2008)
- A review of claims made in "Understanding Mormon Disbelief" by the Open Stories Foundation
- A review of claims made in Dr. Robert Ritner's three-episode interview with John Dehlin
Analysis of websites critical of Mormonism
Jump to Subtopic:
- Critical websites initially presenting themselves as being run by active or believing Church members
- Online documents by disaffected Church members and ex-Mormons
- Online documents from non-Mormon sources
- Countercult ministries
Analysis of online documents critical of Mormonism
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- Response to claims made in "A Letter to an Apostle" by Paul A. Douglas
- Response to claims made in "For my Wife and Children" by Anonymous
- Response to claims made in "Letter to a CES Director" and "Debunking FAIR's Debunking" by Jeremy Runnells
- Response to claims made by "The Foundation for LDS Scholarship"
- Response to "Questions and Answers" on Mormon Stories (revision 25 June 2014)
Mormonism and Wikipedia
FairMormon's approach to Wikipedia articles
FairMormon regularly receives queries about specific LDS-themed Wikipedia articles with requests that we somehow "fix" them. Although some individual members of FAIR may choose to edit Wikipedia articles, FairMormon as an organization does not. Controversial Wikipedia articles require constant maintenance and a significant amount of time. We prefer instead to respond to claims in the FAIR Wiki rather than fight the ongoing battle that LDS Wikipedia articles sometimes invite. From FAIR’s perspective, assertions made in LDS-themed Wikipedia articles are therefore treated just like any other critical (or, if one prefers, "anti-Mormon") work. As those articles are revised and updated, we will periodically update our reviews to match.
Who can edit Wikipedia articles?
Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.
Recommendations when editing Wikipedia articles
FAIR does not advocate removing any references from Wikipedia articles. The best approach to editing Wikipedia is to locate solid references to back up your position and add them rather than attempting to remove information. Individuals who intend to edit should be aware that posting information related to the real-world identities of Wikipedia editors will result in their being banned from editing Wikipedia. Attacking editors and attempting to "out" them on Wikipedia is considered very bad form. The best approach is to treat all Wikipedia editors, whether or not you agree or disagree with their approach, with respect and civility. An argumentative approach is not constructive to achieving a positive result, and will simply result in what is called an "edit war." Unfortunately, not all Wikipedia editors exhibit good faith toward other editors (see, for example, the comment above from "Duke53" or comments within these reviews made by John Foxe's sockpuppet "Hi540," both of whom repeatedly mocked LDS beliefs and LDS editors prior to their being banned.)
Do LDS editors control Wikipedia?
Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.
Do "anti-Mormons" control Wikipedia?
Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.
Why do certain LDS articles seem to be so negative?
Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.
We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:
- Update each Wikipedia passage and its associated footnotes.
- Examine the use of sources and determine whether or not the passage accurately represents the source used.
- Provide links to response articles within the FairMormon Answers Wiki.
- If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
- If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.
Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"
Roger Nicholson, Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.
Click here to view the complete article
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Anti-Mormon
Summary: Some critics of the Church object to the use of the term "anti-Mormon." They do not like to be referred to as "anti-Mormons," and deny that their books, speeches, blogs or videos are "anti-Mormon." Such critics often insist that the term "anti-Mormon" is unfair because they are not "against" Mormons, but only write and act as they do because they "love" Mormons or Mormon investigators and want to bring them to the truth.- Origin and history of the term "anti-Mormon"—
Brief Summary: The term "anti-Mormon" was originally used by opponents of the early 19th century Church to describe themselves. A collection of quotes from publications showing the early use of the term "anti-Mormon" (Click here for full article)∗ ∗ ∗
- Origin and history of the term "anti-Mormon"—