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Chapter 13 - Anachronisms | A FAIR Analysis of: For my Wife and Children (Letter to my Wife), a work by author: Anonymous
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Chapter 15 - Source Material |
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General authorities confirm that both these battle took place on the Hill Cumorah, the same hill in upstate New York where Joseph retrieved the plates."The great and last battle, in which several hundred thousand Nephites perished was on the hill Cumorah, the same hill from which the plates were taken by Joseph Smith, the boy about whom I spoke to you the other evening." (Orson Pratt, Journal of Discourses, February 11, 1872, vol. 14, p. 331)
“Both the Nephite and the Jaredite civilizations fought their final great wars of extinction at and near the Hill Cumorah or Ramah as the Jaredites termed it, which hill is located between Palmyra and Manchester in the western part of the state of New York ... Joseph Smith, Oliver Cowdery, and many early brethren, who were familiar with the circumstances attending the coming forth of the Book of Mormon in this dispensation, have left us pointed testimony as to the identity and location of Cumorah or Ramah.” (Bruce R. McConkie, Mormon Doctrine, p. 175).
J. Reuben Clark |
This is one of many issues about which the Church has no official position. As President J. Reuben Clark taught under assignment from the First Presidency:
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Harold B. Lee |
Harold B. Lee was emphatic that only one person can speak for the Church:
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First Presidency |
This was recently reiterated by the First Presidency (who now approves all statements published on the Church's official website):
In response to a letter "received at the office of the First Presidency of the Church of Jesus Christ of Latter-day Saints" in 1912, Charles W. Penrose of the First Presidency wrote:
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References |
Notes
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Since the publication of the Book of Mormon in 1830, members and leaders of The Church of Jesus Christ of Latter-day Saints have expressed numerous opinions about the specific locations of the events discussed in the book. Some believe that the history depicted in the Book of Mormon—with the exception of the events in the Near East—occurred in North America, while others believe that it occurred in Central America or South America. Although Church members continue to discuss such theories today, the Church’s only position is that the events the Book of Mormon describes took place in the ancient Americas. ...The Church does not take a position on the specific geographic locations of Book of Mormon events in the ancient Americas. Speculation on the geography of the Book of Mormon may mislead instead of enlighten; such a study can be a distraction from its divine purpose.
Individuals may have their own opinions regarding Book of Mormon geography and other such matters about which the Lord has not spoken. However, the First Presidency and Quorum of the Twelve Apostles urge leaders and members not to advocate those personal theories in any setting or manner that would imply either prophetic or Church support for those theories. All parties should strive to avoid contention on these matters. — "Book of Mormon Geography," Gospel Topics Essays for The Church of Jesus Christ of Latter-day Saints (last accessed 25 January 2022).
Despite the claims of some, it is not the case that the Church authoritatively identifies the drumlin in western New York as the same Hill Cumorah mentioned in the text of the Book of Mormon. The Church has made it abundantly clear that it does not endorse any particular view of Book of Mormon geography.
The Church has no official position on any New World location described in the Book of Mormon. There is no official revelation in the Church establishing the drumlin in New York as the Hill Cumorah of the Book of Mormon where two nations were destroyed. It is true that a number of Church leaders in the past expressed the opinion that the hill in New York is the same hill described in the Book of Mormon. Whether that opinion was based on personal revelation to those individuals cannot be known. And even if so, personal testimony on points such as this are contradictory, and are not binding on the Church, regardless of how high the position was of the person making the assertion. Only new revelation following proper procedure, and being accepted by the Church as a whole as binding can clear up this point. Statements from Joseph Smith or others on geography are not binding on the Church, despite the claims of various theorists.
There is no clear indication that Joseph Smith ever applied the name "Cumorah" to the hill in New York:
At what point in modern times this New York hill was first called Cumorah is difficult to determine. In his account in the Pearl of Great Price, Joseph Smith refers to the hill where the plates were buried, but never calls it by any name. In the Doctrine and Covenants the name 'Cumorah' only appears one time, in an 1842 epistle written by Joseph Smith: 'And again, what do we hear? Glad tidings from Cumorah' (D&C 128꞉20). No other uses of 'Cumorah' have been found in any other of Joseph Smith's personal writings. When this name does appear it has been added by later editors or is being quoted from another individual.[1]
A late account from David Whitmer is the earliest possible association of the name with the New York hill, though it is long after the fact:
When I was returning to Fayette, with Joseph and Oliver, all of us riding in the wagon, Oliver and I on an old fashioned, wooden spring seat and Joseph behind us, while traveling along in a clear open place, a very pleasant, nice-looking old man in a clear open place, who saluted us with "Good morning, it is very warm," at the same instant wiping his face or forehead with his hand. We returned the salutation, and by a sign from Joseph I invited him to ride if he was going our way, but he said very pleasantly, "No I am going to Cumorah." This was something new to me, I did not know what Cumorah meant, and as I looked enquiringly at Joseph, the old man instantly disappeared so that I did not see him again.[2]
Even this use of the term does not identify any specific site with Cumorah.
It is not clear exactly when the New York hill from which Joseph Smith retrieved the gold plates became associated with the name "Cumorah." Joseph Smith never used the name in his own writings when referring to the plates' resting place. The only use of it from his pen seems to be DC 128:20, which uses the phrase "Glad tidings from Cumorah!" In 1830, Oliver Cowdery referred to the records' location as "Cumorah," while preaching to the Delaware Indians, and by 1835 the term seems to have been in common use among Church members.[3]
However, there is evidence that Joseph Smith and other Church leaders believed that the events of the Book of Mormon spanned the North and South American continents, that the isthmus of Panama was the "narrow neck" of land, and that the hill in New York was the "Cumorah" referred to in the Book of Mormon. Joseph wrote a letter to Emma during Zion's Camp in which he referred to "wandering over the plains of the Nephites." [4] Oliver Cowdery wrote in one of his letters to W.W. Phelps published in the Messenger and Advocate:
A history of the inhabitants who peopled this continent, previous to its being discovered to Europeans by Columbus, must be interesting to every man; and as it would develope the important fact, that the present race were descendants of Abraham....[5]
Note that "this continent" refers to both North and South America; Columbus never set foot in the present day United States; he was confined to the the Caribbean, South America and Central America. (Click here for maps of Columbus' voyages.)
One reference comes from a later interview with David Whitmer, who recounted how Oliver Cowdery had written to him, asking for help to transport Joseph and Oliver from Harmony to the Peter Whitmer home in Fayette:
When I was returning to Fayette, with Joseph and Oliver, all of us riding in the wagon, Oliver and I on an old-fashioned, wooden, spring seat and Joseph behind us; while traveling along in a clear open place, a very pleasant, nice-looking old man suddenly appeared by the side of our wagon and saluted us with, "Good morning, it is very warm," at the same time wiping his face or forehead with his hand. We returned the salutation, and, by a sign from Joseph, I invited him to ride if he was going our way. But he said very pleasantly, "No, I am going to Cumorah." This name was something new to me, I did not know what Cumorah meant. We all gazed at him and at each other, and as I looked around inquiringly of Joseph, the old man instantly disappeared, so that I did not see him again.[6]
Interestingly, Whitmer is not told that the hill from which Joseph received the record was called Cumorah, but this usage seems to have nevertheless become common within the Church. Given that Whitmer's reminiscence is late, and unsubstantiated by other contemporaneous accounts, some historians question its accuracy, especially in a detail such as the name of the Hill, which later became common Church usage.[7]
Despite this early "identification" of the Hill Cumorah of the Book of Mormon with the hill in New York, readers who studied the text closely would later conclude that they could not be the same.
The primary text to demonstrate this is Mormon 6:6
Mormon clearly separates the hill Cumorah from where Moroni buried the plates (the drumlin in Palmyra).
In 1937–1939 Washburn and Washburn argued that the Nephite/Jaredite final battles at the Hill Cumorah were near the narrow neck of land, and thus unlikely to be in New York.[8] Thomas Ferguson was of the same view in 1947,[9]and Sidney Sperry came down on the side of a Middle America location in a 1964 BYU religion class,[10] though he had previously endorsed a New York location.[11]
Since the 1950s, opinion among Book of Mormon scholars has increasingly trended toward the realization that the Nephite Cumorah and the Hill in New York cannot be the same.[12] Elder Dallin H. Oaks recalled his own experience at BYU:
Here [at BYU] I was introduced to the idea that the Book of Mormon is not a history of all of the people who have lived on the continents of North and South America in all ages of the earth. Up to that time, I had assumed that it was. If that were the claim of the Book of Mormon, any piece of historical, archaeological, or linguistic evidence to the contrary would weigh in against the Book of Mormon, and those who rely exclusively on scholarship would have a promising position to argue.
In contrast, if the Book of Mormon only purports to be an account of a few peoples who inhabited a portion of the Americas during a few millennia in the past, the burden of argument changes drastically. It is no longer a question of all versus none; it is a question of some versus none. In other words, in the circumstance I describe, the opponents of historicity must prove that the Book of Mormon has no historical validity for any peoples who lived in the Americas in a particular time frame, a notoriously difficult exercise.[13]
In 1981, Palmer identified 13 geographical conditions required for the Book of Mormon Hill Ramah/Cumorah:
Clearly, the placement of Cumorah will greatly affect the map which results. Issues of distance, as discussed above, play a role here as well.
Some authors who have other views on the internal geography have directly disputed the validity of some of David Palmer's criteria for the ancient Cumorah.[15] The question of distance plays an important role in the skeptical views towards these criteria. If it is demonstrated that there is a greater distance between the narrow neck of land and Cumorah, for example, and there is a "northern hinterland" to the Nephite domain, then the questions of climate and so forth in these criteria are not going to apply necessarily to the hill Cumorah. Furthermore, the issues of height have been called into question as well.
Summary: Church leaders have expressed a variety of opinions over the years regarding the location of the Hill Cumorah
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Many Latter-day Saints (including apostles and members of the 1st Presidency) have expressed opinions about the location of Cumorah (or other Book of Mormon geography issues), the Church has no official geography for the Book of Mormon.
According to the Church, no revelatory basis exists for any geographical scheme outside of the Book of Mormon text itself.
In 1990, F. Michael Watson (secretary to the First Presidency) sent a letter to a questioner which read as follows:
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Two statements made available within the next three years addressed this issue, suggesting that those who use the above letter as proof that the Church officially supports a given geography are mistaken.
The first statement is found in the publication of the Encyclopedia of Mormonism. Although not an official statement of Church policy, two members of the Quorum of the Twelve, Elders Oaks and Maxwell, served as advisers during the production of the Encyclopedia. Thus, we have the following statement published in 1992:
In 1928 the Church purchased the western New York hill and in 1935 erected a monument recognizing the visit of the angel Moroni (see Angel Moroni Statue). A visitors center was later built at the base of the hill. Each summer since 1937, the Church has staged the Cumorah Pageant at this site. Entitled America's Witness for Christ, it depicts important events from Book of Mormon history. This annual pageant has reinforced the common assumption that Moroni buried the plates of Mormon in the same hill where his father had buried the other plates, thus equating this New York hill with the Book of Mormon Cumorah. Because the New York site does not readily fit the Book of Mormon description of Book of Mormon geography, some Latter-day Saints have looked for other possible explanations and locations, including Mesoamerica. Although some have identified possible sites that may seem to fit better (Palmer), there are no conclusive connections between the Book of Mormon text and any specific site that has been suggested.
—David A. Palmer, "Cumorah" in Daniel H. Ludlow, ed., Encyclopedia of Mormonism.
Some have said that this statement is only meant to communicate that there are some members who differ with the Church's leaders and official views.
This seems unlikely--the author of the article, David Palmer, cited one of his papers as evidence ("(Palmer") for the idea that there are "possible sites that may seem to fit better." It would be strange if Palmer was writing an article essentially saying, "There's an official position, but I happen to disagree with it." It would be even stranger if Elders Maxwell and Oaks allowed the blatant advocacy of a position at variance with the Church's official stance.
The Secretary to the First Presidency later wrote to FARMS: "there are no conclusive connections between the Book of Mormon text and any specific site"On April 23, 1993, F. Michael Watson provided a letter after a discussion with a FARMS staffer. The text is similar and consistent with what was published in the Encyclopedia of Mormonism the previous year:
(Some have complained that the fax was private and should not be cited--but why would Watson send a private note to FARMS if it was not anticipated that it would be used to answer the questions being put to FARMS? The letter has long been available publicly, since its text was published by FARMS soon after its receipt.) Since the text of this letter was published in the Journal of Book of Mormon Studies, some critics have charged the FARMS authors with either manipulating the Church into sending the letter, or forging the letter text altogether.[17] Matt Roper of the Neal A. Maxwell Institute for Religious Scholarship located a faxed copy of the same statement sent from the Office of the First Presidency, along with its cover page, and sent FAIR a copy with permission to post it, in order to dispel the myth popularized by critics of the Church that FARMS had invented or forged this letter. The 1993 fax was sent by Senior Executive Secretary for the Office of the First Presidency, Carla Ogden, to Brent Hall of FARMS. The text of the fax matches exactly the text reported to have been in the response by Watson as described in the FARMS Review. The cover letter reads as follows:
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(Phone and numbers have been redacted from these scans; they are otherwise unaltered. The top of the First Presidency's fax had "Apr 23 '93 12:25 PM FIRST PRESIDENCY SLC P.1" in fainter letters applied by the receiving fax, which does not appear on the scan.)
The Church's official history, Saints, tells the story of Joseph's recovery of the plates from the hill near his home. The account does not, however, ever use the label "Cumorah" for the hill. This is an odd omission if the official prophetic stance on the Hill Cumorah is fixed on the New York site.[18]
Since the publication of the Book of Mormon in 1830, members and leaders of The Church of Jesus Christ of Latter-day Saints have expressed numerous opinions about the specific locations of the events discussed in the book. Some believe that the history depicted in the Book of Mormon—with the exception of the events in the Near East—occurred in North America, while others believe that it occurred in Central America or South America. Although Church members continue to discuss such theories today, the Church’s only position is that the events the Book of Mormon describes took place in the ancient Americas. ...The Church does not take a position on the specific geographic locations of Book of Mormon events in the ancient Americas. Speculation on the geography of the Book of Mormon may mislead instead of enlighten; such a study can be a distraction from its divine purpose.
Individuals may have their own opinions regarding Book of Mormon geography and other such matters about which the Lord has not spoken. However, the First Presidency and Quorum of the Twelve Apostles urge leaders and members not to advocate those personal theories in any setting or manner that would imply either prophetic or Church support for those theories. All parties should strive to avoid contention on these matters.[19]
In accordance with this request from the First Presidency and Quorum of the Twelve apostles, FAIR's only position is that the Book of Mormon is a genuine ancient record, whose events occurred somewhere in the ancient Americas.
One review of this topic notes:
In 1938 Elder Joseph Fielding Smith wrote an article published in the Deseret News arguing against what he then termed the "modernist" theory that the final battlefield of the Nephites and Jaredites may have been in Central America rather than in New York. In 1956 this article was included in a selection of Elder Smith's writings compiled by his son-in-law Bruce R. McConkie. Although Elder Smith would later become president of the church in 1970, his article arguing for a New York location as the scene of the final battlefield was written many years before he assumed that position, and he apparently never revisited the question as president of the church. There is evidence that Elder Smith may have softened his opposition on the Cumorah question. In a letter written to Fletcher B. Hammond, who argued emphatically for a Central American location and had sent Elder Smith a copy of his findings, the apostle explained, "I am sure this will be very interesting although I have never paid any attention whatever to Book of Mormon geography because it appears to me that it is inevitable that there must be a great deal of guesswork." Apparently, he did not consider his 1938 argument as settled and definitive or as a measure of doctrinal orthodoxy.
Sidney B. Sperry, after whom an annual Brigham Young University symposium is named, was also one who initially supported the New York Cumorah view (that is, an area of New York as the final battlefield of the Nephites and Jaredites). During the 1960s, as he began to explore the issue, he came to a different conclusion... Reversing his earlier position, he wrote: "It is now my very carefully studied and considered opinion that the Hill Cumorah to which Mormon and his people gathered was somewhere in Middle America. The Book of Mormon evidence to this effect is irresistible and conclusive to one who will approach it with an open mind. This evidence has been reviewed by a few generations of bright students in graduate classes who have been given the challenge to break it down if they can. To date none has ever been able to do so." Sperry, who was very familiar with what Joseph Fielding Smith had previously written, told him that he did not feel comfortable publishing something that contradicted what the apostle had written, but that he and other sincere students of the Book of Mormon had come to that conclusion only after serious and careful study of the text. Sperry said that Elder Smith then lovingly put his arm around his shoulder and said, "Sidney, you are as entitled to your opinion as I am to mine. You go ahead and publish it." [20]
It seems clear, then, that Elder (later President) Smith did not regard his views as the product of revelation, nor did he regard it as illegitimate to have a different view of the matter.
One review of this topic notes:
In 1938 Elder Joseph Fielding Smith wrote an article published in the Deseret News arguing against what he then termed the "modernist" theory that the final battlefield of the Nephites and Jaredites may have been in Central America rather than in New York. In 1956 this article was included in a selection of Elder Smith's writings compiled by his son-in-law Bruce R. McConkie. Although Elder Smith would later become president of the church in 1970, his article arguing for a New York location as the scene of the final battlefield was written many years before he assumed that position, and he apparently never revisited the question as president of the church. There is evidence that Elder Smith may have softened his opposition on the Cumorah question. In a letter written to Fletcher B. Hammond, who argued emphatically for a Central American location and had sent Elder Smith a copy of his findings, the apostle explained, "I am sure this will be very interesting although I have never paid any attention whatever to Book of Mormon geography because it appears to me that it is inevitable that there must be a great deal of guesswork." Apparently, he did not consider his 1938 argument as settled and definitive or as a measure of doctrinal orthodoxy.
Sidney B. Sperry, after whom an annual Brigham Young University symposium is named, was also one who initially supported the New York Cumorah view (that is, an area of New York as the final battlefield of the Nephites and Jaredites). During the 1960s, as he began to explore the issue, he came to a different conclusion... Reversing his earlier position, he wrote: "It is now my very carefully studied and considered opinion that the Hill Cumorah to which Mormon and his people gathered was somewhere in Middle America. The Book of Mormon evidence to this effect is irresistible and conclusive to one who will approach it with an open mind. This evidence has been reviewed by a few generations of bright students in graduate classes who have been given the challenge to break it down if they can. To date none has ever been able to do so." Sperry, who was very familiar with what Joseph Fielding Smith had previously written, told him that he did not feel comfortable publishing something that contradicted what the apostle had written, but that he and other sincere students of the Book of Mormon had come to that conclusion only after serious and careful study of the text. Sperry said that Elder Smith then lovingly put his arm around his shoulder and said, "Sidney, you are as entitled to your opinion as I am to mine. You go ahead and publish it." [21]
It seems clear, then, that Elder (later President) Smith did not regard his views as the product of revelation, nor did he regard it as illegitimate to have a different view of the matter.
Things are rarely as simple as labels make them appear. For the past 50 years, some scholars have suggested that common Latter-day Saint usage of Cumorah confuses two different places and that the modest hill where Joseph Smith recovered the plates is not the eminence of the genocidal battles. Further, the Cumorah battlefield is seen by many scholars as the key for identifying the location of the ancient lands described in the book. Hence, much rests on its correct placement. All these observations lead to a paradox explored here: before archaeology can reveal Cumorah's secrets, it must first be employed to identify its location. The hill the plates came from is not at issue; the question is whether this final resting place is the same hill where the ending battles occurred. Many serious scholars have attempted to prove that the Palmyra hill was the battle hill, but to little avail, largely because they do not understand archaeology as an inexact science. They argue that the Palmyra hill and its surrounding area once had tons of convincing evidence that has long since been destroyed or carted away. —(Click here to continue) [22]
Notes
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