Difference between revisions of "Question: How can President Hinckley claim that polygamy is "not doctrinal" if it was a required practice in the 19th-Century Church?"

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==Question: How can President Hinckley claim that polygamy is "not doctrinal" if it was a required practice in the 19th-Century Church?==
 
==Question: How can President Hinckley claim that polygamy is "not doctrinal" if it was a required practice in the 19th-Century Church?==

Revision as of 17:33, 27 June 2017

  1. REDIRECTTemplate:Test3

Question: How can President Hinckley claim that polygamy is "not doctrinal" if it was a required practice in the 19th-Century Church?

The Church no longer teaches polygamy as doctrine, despite the fact that it was doctrine in the 19th-Century Church

Despite the fact that rules regarding polygamy are outlined in D&C 132, the Church no longer teaches it as doctrine. It was taught as doctrine in the 1800's, it is not taught as doctrine today. There is no doctrine that allows the present practice of plural marriage in the Church. Its practice is "not doctrinal."

Polygamy is illegal today, and Church policy is to respect the law on the matter

Polygamy is illegal today, and Church policy is to respect the law on the matter. For most of the practice of plural marriage, the Church fought the anti-polygamy laws, and regarded them as violations of the Constitution. Any decision to disobey secular law for conscience sake must be specifically commanded by the Church's leaders. At present, that has not happened.

Many constitutional law scholars--LDS and non-LDS--regard the Supreme Court decisions on the legality of plural marriage as clearly biased and motivated by religious prejudice. The nineteenth century Saints had good grounds for believing that the law was unjust and would eventually be overturned. [1]


Notes

  1. Gregory L. Smith, "Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints," FAIR, 2005. describes these issues in detail.