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− | + | [[fi:Mormonismi ja moniavioisuus/Brigham Young sanoi, että ainoastaan moniavioisista miehista tuli jumalia ]] | |
[[de:Polygamie/Die einzigen Männer, die Götter werden, sind die, die in Vielehe leben]] | [[de:Polygamie/Die einzigen Männer, die Götter werden, sind die, die in Vielehe leben]] | ||
[[es:El mormonismo y la poligamia/Brigham Young dijo que los únicos hombres que se convierten en dioses son los que practican la poligamia]] | [[es:El mormonismo y la poligamia/Brigham Young dijo que los únicos hombres que se convierten en dioses son los que practican la poligamia]] | ||
[[pt:Mormonismo e Poligamia/Brigham Young disse que os únicos homens que se tornam deuses são aqueles que praticam a poligamia]] | [[pt:Mormonismo e Poligamia/Brigham Young disse que os únicos homens que se tornam deuses são aqueles que praticam a poligamia]] |
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Critics of the Church point to a statement made by Brigham Young to make the claim that Latter-day Saints believe that one must practice plural marriage in order to achieve exaltation (i.e. become like God not just be saved).[1]
The relevant text is as follows:
The only men who become Gods, even the sons of God, are those who enter into polygamy" (Brigham Young, Journal of Discourses 11:269.)
This quotation is often used in anti-Mormon sources. They do not include the surrounding text which explains what Brigham Young had in mind on this occasion:
We wish to obtain all that father Abraham obtained. I wish here to say to the Elders of Israel, and to all the members of this Church and kingdom, that it is in the hearts of many of them to wish that the doctrine of polygamy was not taught and practiced by us...It is the word of the Lord, and I wish to say to you, and all the world, that if you desire with all your hearts to obtain the blessings which Abraham obtained, you will be polygamists at least in your faith, or you will come short of enjoying the salvation and the glory which Abraham has obtained. This is as true as that God lives. You who wish that there were no such thing in existence, if you have in your hearts to say: "We will pass along in the Church without obeying or submitting to it in our faith or believing this order, because, for aught that we know, this community may be broken up yet, and we may have lucrative offices offered to us; we will not, therefore, be polygamists lest we should fail in obtaining some earthly honor, character and office, etc,"—the man that has that in his heart, and will continue to persist in pursuing that policy, will come short of dwelling in the presence of the Father and the Son, in celestial glory. The only men who become Gods, even the Sons of God, are those who enter into polygamy. Others attain unto a glory and may even be permitted to come into the presence of the Father and the Son; but they cannot reign as kings in glory, because they had blessings offered unto them, and they refused to accept them.[2]
It is clear from the quote that Brigham was making several points which the critics ignore:
Finally, it must be remembered that Brigham Young is speaking to a group who had been commanded to live the law of polygamy. There is no basis for speculating about what he would have said to a group who did not have that commandment given to them, as present-day members do not.
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"Doctrine and Covenants 132," Seminary Teacher Resource Manual on LDS.org:
Note: Avoid sensationalism and speculation when talking about plural marriage. Sometimes teachers speculate that plural marriage will be a requirement for all who enter the celestial kingdom. We have no knowledge that plural marriage will be a requirement for exaltation.[3]
When a debate in the School of the Prophets arose when one claimed that "no man who has only one wife in this probation can ever enter [the] Celestial kingdom," both Wilford Woodruff and John Taylor disagreed.[4]
George Q. Cannon, a member of the First Presidency, noted in 1884 that "he believed there would be men in the Celestial Kingdom that had but one wife," and in 1900 a counselor to Wilford Woodruff remembered Brigham Young "proposed that we marry but one wife."[5] Cannon said that "I am perfectly satisfied there are men who will be counted worthy of that glory who never had a wife; there are men probably in this world now, who will receive exaltation, who never had a wife at all, or probably had but one."[6]
In 1892, Wilford Woodruff and others were asked, in essence, "if Joseph Smith had ever taught you at Nauvoo or anywhere else during his lifetime, that in order for a man to be exalted in the hereafter, he must have more than one wife?"
Joseph F. Smith at one point took a view different from others on this matter:
Some people have supposed that the doctrine of plural marriage was a sort of superfluity, or nonessential to the salvation or exaltation of mankind. In other words, some of the Saints have said, and believe, that a man with one wife sealed to him by authority of the Priesthood for time and eternity, will receive an exaltation as great and glorious, if he is faithful, as he possibly could with more than one. I want here to enter my solemn protest against this idea, for I know it is false...it is useless to tell me that there is no blessing attached to obedience to the law, or that a man with only one wife can obtain as great a reward, glory, or kingdom as he can with more than one, being equally faithful[8]
One problem with this quote is that it stands in conflict with D&C 132 which outlines how exaltation is gained through the new and everlasting covenant of marriage (see vv 1-20) not polygamy.
Daniel H. Wells, second councilor to Brigham Young, made it clear that plural marriage was then a commandment, but it was necessary to obey only when they had "a thorough understanding" of the doctrine and "other circumstances [were] favorable" for practicing it:
It [plural marriage] was a doctrine of the church that when male members came to a thorough understanding of the revelation on the principle of plural or celestial marriage, and other circumstances being favorable, if they failed to obey it they would be under condemnation, and would be clipped in their glory in the world to come. The circumstances that would excuse a person would be physical incapacity and the like....The doctrine was enjoined upon all male members of the Church whose circumstances were favorable to their taking a plurality of wives.[9]
Notes
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