Difference between revisions of "Mormonism and Church discipline/Scholars"

m (Bot: Automated text replacement (-{{Articles FAIR copyright}} +{{FairMormon}}))
m (Bot: Automated text replacement (-{{Articles(.*)}} +))
Line 1: Line 1:
{{FairMormon}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
+
{{FairMormon}}  
 
{{Resource Title|Mormonism and the discipline of Church scholars}}
 
{{Resource Title|Mormonism and the discipline of Church scholars}}
 
{{summary}}
 
{{summary}}
Line 32: Line 32:
 
</onlyinclude>
 
</onlyinclude>
  
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}
+
 
  
 
<!-- PLEASE DO NOT REMOVE ANYTHING BELOW THIS LINE -->
 
<!-- PLEASE DO NOT REMOVE ANYTHING BELOW THIS LINE -->
  
 
[[pt:Mormonismo e Disciplina da Igreja/Estudiosos]]
 
[[pt:Mormonismo e Disciplina da Igreja/Estudiosos]]

Revision as of 20:53, 8 June 2017

  1. REDIRECTTemplate:Test3

Mormonism and the discipline of Church scholars


Church discipline of scholars



Does the Church excommunicate scholars who publish historical information?

Summary: Some claim that the Church excommunicates or disfellowships scholars who publish historical information that is embarrassing to Church leaders. It is often claimed, despite the fact that these disciplinary actions are carried out by local leaders, that they are in reality instigated by general authorities. It is also claimed that the Church is silencing honest people for telling the truth.

Jump to Subtopic:

Excommunication of Sonia Johnson

Summary: Why did church leaders oppose the Equal Rights Amendment (ERA) in the United States?

Jump to Subtopic:

Excommunication of D. Michael Quinn

Summary: Quinn claims that his excommunication was the direct result of his historical research on the origins of Mormonism. He refused to attend his own disciplinary council, telling his stake president that it was "a process which was designed to punish me for being the messenger of unwanted historical evidence and to intimidate me from further work in Mormon history."