Difference between revisions of "Godfrey: "Martin found a rock closely resembling the seerstone Joseph sometimes used in place of the interpreters and substituted it without the Prophet’s knowledge""

(Godfrey: "Martin found a rock closely resembling the seerstone Joseph sometimes used in place of the interpreters and substituted it without the Prophet’s knowledge")
Line 18: Line 18:
 
[[Category:The Changing World of Mormonism]]
 
[[Category:The Changing World of Mormonism]]
  
[[en:Source:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:January 1988:Once Martin found a rock closely resembling the seerstone]]
 
 
[[es:Fuente:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:enero 1988:Una vez que Martin encontró una roca muy parecidas a la piedra vidente]]
 
[[es:Fuente:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:enero 1988:Una vez que Martin encontró una roca muy parecidas a la piedra vidente]]
 
[[pt:Fonte:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:janeiro 1988:Martin encontrou uma rocha que assemelha-se de perto a pedra de vidente Joseph às vezes usado no lugar dos intérpretes]]
 
[[pt:Fonte:Kenneth W. Godfrey:A New Prophet and a New Scripture:Ensign:janeiro 1988:Martin encontrou uma rocha que assemelha-se de perto a pedra de vidente Joseph às vezes usado no lugar dos intérpretes]]

Revision as of 14:50, 5 June 2017

  1. REDIRECTTemplate:Test3

Godfrey: "Martin found a rock closely resembling the seerstone Joseph sometimes used in place of the interpreters and substituted it without the Prophet’s knowledge"

Martin was a shrewd farmer and businessman, and a man of some property. He often warred between belief and doubt. For example, Martin put Joseph to the test during the translation of the 116 pages with the seer stone. He repeatedly subjected Joseph's claims to empirical tests to detect deception or fraud. He came away from those experiences convinced that Joseph was truly able to translate the plates. He was so convinced, he was willing to suffer ridicule and committed significant financial resources to publishing the Book of Mormon.

Kenneth W. Godfrey, Ensign (January 1988):

After returning from a trip to Palmyra to settle his affairs, Martin began to transcribe. From April 12 to June 14, Joseph translated while Martin wrote, with only a curtain between them. On occasion they took breaks from the arduous task, sometimes going to the river and throwing stones. Once Martin found a rock closely resembling the seerstone Joseph sometimes used in place of the interpreters and substituted it without the Prophet’s knowledge. When the translation resumed, Joseph paused for a long time and then exclaimed, “Martin, what is the matter, all is as dark as Egypt.” Martin then confessed that he wished to “stop the mouths of fools” who told him that the Prophet memorized sentences and merely repeated them.[1]


Notes

  1. Kenneth W. Godfrey, "A New Prophet and a New Scripture: The Coming Forth of the Book of Mormon," Ensign (January 1988).