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(→Question: Is there any reference to God the Father being present in Joseph Smith's 1832 account?) |
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[[Category:"Questions and Answers" on Mormon Stories]] | [[Category:"Questions and Answers" on Mormon Stories]] | ||
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[[es:Pregunta: ¿Hay alguna referencia a Dios Padre que está presente en el relato 1832 de José Smith?]] | [[es:Pregunta: ¿Hay alguna referencia a Dios Padre que está presente en el relato 1832 de José Smith?]] | ||
[[pt:Pergunta: Existe alguma referência a Deus o Pai, tendo estado presente em o relato 1832 de Joseph Smith?]] | [[pt:Pergunta: Existe alguma referência a Deus o Pai, tendo estado presente em o relato 1832 de Joseph Smith?]] |
There is a very significant phrase located in the introductory paragraph of the Prophet's historical narrative. There he indicates that the 1832 document is . . .
"A History of the life of Joseph Smith Jr. an account of his marvilous experience and of all the mighty acts which he doeth in the name of Jesus Ch[r]ist the son of the living God of whom he beareth record and also an account of the rise of the church of Christ in the eve of time according as the Lord brough<t> [it] forth and established [it] by his hand <firstly> he receiving the testamony from on high secondly the ministering of Angels thirdly the reception of the holy Priesthood by the ministring of Aangels to adminster the letter of the Gospel—<—the Law and commandments as they were given unto him—>and the ordinencs, forthly a confirmation and reception of the high Priesthood after the holy order of the son of the living God."
This paragraph not only introduces the document with a heavy emphasis on the Son of God but it also chronologically outlines four inaugural events of the Restoration.
The significant phrase in the introductory paragraph is the one associated with the First Vision -- "receiving the testimony from on high" (spelling standardized). When this phrase is placed in conjunction with the Prophet's 1835 and 1838 accounts of the First Vision it becomes obvious that the 1832 phraseology closely corresponds with the words spoken by God the Father when He introduced His Son in the Sacred Grove.
The Father's identification of Jesus Christ as His Son was His "testimony" of Him.
Critics have objected that -- in their minds -- the phrase "from on high" cannot be so easily equated with God the Father. But there is a sizable amount of corroborating evidence for this idea. Consider the following points of connection.
The Father's "voice . . . came out of heaven" [i.e., 'from on high'] and testified of His "Beloved Son."
Joseph Smith stated, "the Lord God has spoken it; and we . . . have heard . . . the words of the glorious Majesty on high."
There are five New Testament scriptures (which Joseph Smith would have been familiar with from his work on the JST) that have distinct parallels to the First Vision story. Jesus Christ's Old World disciples heard the Father's voice come "from heaven" (Mt. 3:17; Mk. 1:11; Lk. 3:22; 2 Pt. 1:17-18) [i.e, 'from on high'] or "out of the cloud" (Mt. 17:5) [i.e., 'from on high'] and in each of these instances the Father testified of His Son and employed the same phraseology that Joseph Smith said He utilized during the First Vision.
"And no man hath seen God at any time, except he [i.e., God the Father] hath borne record of the Son."
"receiving the testimony from on high"
Mention is made of the Father's voice being heard "out of heaven."
When the Prophet received his Patriarchal Blessing on 9 December 1834 he was reminded by the Patriarch (his father) that during his "youth" he had "heard [God's] voice from on high."
This chronological evidence points to the conclusion that Joseph Smith appears to have equated the voice "from on high" with God the Father both before and after he penned his 1832 First Vision account.
Notes
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