Difference between revisions of "Jesus Christ/Atonement"

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|summary=Critics seriously understate the position of the Church of Jesus Christ with respect to the atonement. Many of the quotations used by critics regarding the LDS view of the atonement have been taken out of context, or the further comments of the speaker have been ignored. This is an implied a form of "bearing false witness," which is completely against the Gospel that the Savior taught during His earthly ministry. Critics, such as the authors of ''[[Mormonism 101]]'', show very little evidence of having "studied the [Latter-day Saint] movement for the greater part of their lives" as they claim. In fact, if one takes up the authors' challenge to check their sources, one finds that in every case they are found wanting, often seriously so. In their "witnessing tip" regarding the Book of Mormon the authors conclude their imaginary dialogue by asking: "If Smith was misleading in this statement, how can I trust his other statements?"
 
|summary=Critics seriously understate the position of the Church of Jesus Christ with respect to the atonement. Many of the quotations used by critics regarding the LDS view of the atonement have been taken out of context, or the further comments of the speaker have been ignored. This is an implied a form of "bearing false witness," which is completely against the Gospel that the Savior taught during His earthly ministry. Critics, such as the authors of ''[[Mormonism 101]]'', show very little evidence of having "studied the [Latter-day Saint] movement for the greater part of their lives" as they claim. In fact, if one takes up the authors' challenge to check their sources, one finds that in every case they are found wanting, often seriously so. In their "witnessing tip" regarding the Book of Mormon the authors conclude their imaginary dialogue by asking: "If Smith was misleading in this statement, how can I trust his other statements?"
 
|sublink1=The Mormon view of the atonement of Jesus Christ
 
|sublink1=The Mormon view of the atonement of Jesus Christ
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Revision as of 22:01, 9 May 2017

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The Atonement of Jesus Christ

Summary: Critics seriously understate the position of the Church of Jesus Christ with respect to the atonement. Many of the quotations used by critics regarding the LDS view of the atonement have been taken out of context, or the further comments of the speaker have been ignored. This is an implied a form of "bearing false witness," which is completely against the Gospel that the Savior taught during His earthly ministry. Critics, such as the authors of Mormonism 101, show very little evidence of having "studied the [Latter-day Saint] movement for the greater part of their lives" as they claim. In fact, if one takes up the authors' challenge to check their sources, one finds that in every case they are found wanting, often seriously so. In their "witnessing tip" regarding the Book of Mormon the authors conclude their imaginary dialogue by asking: "If Smith was misleading in this statement, how can I trust his other statements?"

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The Latter-day Saint perspective on the atonement of Jesus Christ


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Members of the Church of Jesus Christ and the symbol of the cross


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Latter-day Saint beliefs about the day Jesus was actually born


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The atonement as portrayed in Latter-day Saint hymns

Summary: We note one hymn sung frequently by the members of the Church of Jesus Christ during their worship services. It has been in the LDS hymnals since 1896, and includes the following thoughts: "Reverently and meekly now, let thy head most humbly bow, think of me, thou ransomed one; think what I for thee have done, with my blood that dripped like rain, sweat in agony of pain, with my body on the tree I have ransomed even thee. In this bread now blest for thee, emblem of my body see; in this water or this wine, emblem of my blood divine. Oh, remember what was done that the sinner might be won. On the cross of Calvary I have suffered death for thee. Bid thine heart all strife to cease; with thy brethren be at peace. Oh, forgive as thou wouldst be even forgiven now by me. In the solemn faith of prayer cast upon me all thy care, and my Spirit's grace shall be like a fountain unto thee. At the throne I intercede; for thee ever do I plead. I have loved thee as thy friend, with a love that cannot end. Be obedient, I implore, prayerful, watchful evermore, and be constant unto me, that thy Savior I may be." This hymn, penned by a Latter-day Saint, is even more significant, given that when the new edition of the LDS hymnal was reviewed by a Professor of Music at the University of Toronto, the reviewer indicated that it "would enhance a communion service in any church."[1] It does so precisely because it emphasizes the atoning sacrifice of Christ for all people. He is the Savior, who shed His blood for us. This has been the position of The Church of Jesus Christ of Latter-day Saints from the beginning, and continues to be so.


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  1. Joseph L. Townsend, "Reverently and Meekly Now," hymn 185; first in 1896; also in 1906 edition, hymn 331. The reviewer was Hugh McKeller, in the journal, The Hymn (April 1996), quoted in Karen Lynn Davidson, Our Latter-day Hymns, 200.