Revision as of 17:21, 16 April 2017 (view source) RogerNicholson (talk | contribs) (→‎) ← Older edit		Revision as of 17:22, 16 April 2017 (view source) RogerNicholson (talk | contribs) (→‎) Newer edit →
Line 39:		Line 39:
	|subject=Freemasonry		|subject=Freemasonry
	|summary=Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source.		|summary=Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source.
		+	|sublink1=Question: What criticisms are associated with the temple ritual and its relationship to Freemasonry?
		+	|sublink2=Question: When did Joseph Smith demonstrate knowledge of the elements of the endowment ritual?
		+	|sublink3=Question: Why would Joseph Smith incorporate Masonic elements into the temple ritual?
		+	|sublink4=Question: Why is confidentiality associated with the temple ordinances?
		+	|sublink5=Question: How do the goals of Freemasonry compare to those of the Latter-day Saint endowment?
		+	|sublink6=Question: Where did 19th-Century Latter-day Saints believe that Freemasonry came from?
		+	|sublink7=Question: Why is the Masonic symbol of the "All Seeing Eye" present on the Salt Lake Temple?
		+	|sublink8=Question: Did Joseph Smith copy Masonic material in order to create the LDS temple rites?
		+	|sublink9=Question: Did Joseph Smith make up the temple ordinance or borrow them from an earthly source?
	}}		}}
		+
	===== =====		===== =====
	{{SummaryItem2		{{SummaryItem2

---

Revision as of 17:22, 16 April 2017

1. REDIRECTTemplate:Test3

Mormonism and temples: Endowment

The Endowment

Adam-God and the "Lecture at the Veil"

Summary: Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time.

Changes to the Endowment ordinance

Summary: Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances.

Modern and ancient temple rituals

Summary: Latter-day Saint temple ritual, though it has some points of contact with nineteenth century ideas, also seems to have selected precisely those elements with analogues in early Christian practice, suggesting that Joseph Smith was indeed inspired to restore something genuinely Christian and genuinely ancient.

Freemasonry

Summary: Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source.

• • Freemasonry "unparallels"—
    Brief Summary: It is worthwhile to consider the many elements of Freemasonry that have no parallel to LDS temple worship. (Click here for full article)
    ∗       ∗       ∗

All Seeing Eye

Summary: The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple[1] and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry.

Oath of vengeance

Summary: In nearly every anti-Mormon discussion of the temple, critics raise the issue of the "oath of vengeance" that existed during the 19th century and very early 20th century. These critics often misstate the nature of the oath and try to use its presence in the early temple endowment as evidence that the LDS temple ceremonies are ungodly, violent, and immoral.

The ordinance versus the ritual used to present the ordinance

Consecration of time and talents to the Church

Summary: It is claimed that covenants that they make to consecrate all they they have to the Church implies that those who have been elected to political office must be subservient to the dictates of Church leaders rather than their constituents.

Was the endowment introduced as a way of keeping polygamy a secret?

Summary: The original endowment ceremony presented in the Nauvoo Temple included instruction about polygamy. Was this done as a way to introduce members to the practice of plural marriage while keeping polygamy a secret?

Garments

Summary: Hostile critics of the Restoration often mock the LDS practice of wearing temple garments. They refer to these ritual items of clothing as "magic underwear" in order to shock, ridicule and offend.

Temple clothing

Summary: Responses to questions related to ritual temple clothing.