FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Latter-day Saint Temples/Endowment"
Line 8: | Line 8: | ||
|summary= | |summary= | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Adam-God and the "Lecture at the Veil" | |link=Mormonism and temples/Endowment/Adam-God and the "Lecture at the Veil" | ||
Line 13: | Line 14: | ||
|summary=Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time. | |summary=Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Changes | |link=Mormonism and temples/Endowment/Changes | ||
Line 18: | Line 20: | ||
|summary=Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances. | |summary=Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Early Christian parallels | |link=Mormonism and temples/Endowment/Early Christian parallels | ||
Line 23: | Line 26: | ||
|summary=Latter-day Saint temple ritual, though it has some points of contact with nineteenth century ideas, also seems to have selected precisely those elements with analogues in early Christian practice, suggesting that Joseph Smith was indeed inspired to restore something genuinely Christian and genuinely ancient. | |summary=Latter-day Saint temple ritual, though it has some points of contact with nineteenth century ideas, also seems to have selected precisely those elements with analogues in early Christian practice, suggesting that Joseph Smith was indeed inspired to restore something genuinely Christian and genuinely ancient. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Freemasonry | |link=Mormonism and temples/Endowment/Freemasonry | ||
Line 28: | Line 32: | ||
|summary=Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source. | |summary=Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem2 | {{SummaryItem2 | ||
|link=Mormonism and temples/Endowment/Freemasonry/Unparallels | |link=Mormonism and temples/Endowment/Freemasonry/Unparallels | ||
Line 33: | Line 38: | ||
|summary=It is worthwhile to consider the many elements of Freemasonry that have no parallel to LDS temple worship. | |summary=It is worthwhile to consider the many elements of Freemasonry that have no parallel to LDS temple worship. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Freemasonry/All Seeing Eye | |link=Mormonism and temples/Endowment/Freemasonry/All Seeing Eye | ||
Line 38: | Line 44: | ||
|summary=The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple[1] and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry. | |summary=The claim is sometimes made by critics that since the All-Seeing Eye of God is displayed on the exterior and interior of the Salt Lake Temple[1] and the All-Seeing Eye is an emblem utilized by the Freemasons then the Mormon usage must be an indication of a connection between Mormon temples and Freemasonry. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Oath of vengeance | |link=Mormonism and temples/Endowment/Oath of vengeance | ||
Line 43: | Line 50: | ||
|summary=In nearly every anti-Mormon discussion of the temple, critics raise the issue of the "oath of vengeance" that existed during the 19th century and very early 20th century. These critics often misstate the nature of the oath and try to use its presence in the early temple endowment as evidence that the LDS temple ceremonies are ungodly, violent, and immoral. | |summary=In nearly every anti-Mormon discussion of the temple, critics raise the issue of the "oath of vengeance" that existed during the 19th century and very early 20th century. These critics often misstate the nature of the oath and try to use its presence in the early temple endowment as evidence that the LDS temple ceremonies are ungodly, violent, and immoral. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Penalties | |link=Mormonism and temples/Endowment/Penalties | ||
Line 51: | Line 59: | ||
|sublink3=Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time? | |sublink3=Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time? | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Consecration of time and talents to the Church | |link=Mormonism and temples/Endowment/Consecration of time and talents to the Church | ||
Line 56: | Line 65: | ||
|summary=It is claimed that covenants that they make to consecrate all they they have to the Church implies that those who have been elected to political office must be subservient to the dictates of Church leaders rather than their constituents. | |summary=It is claimed that covenants that they make to consecrate all they they have to the Church implies that those who have been elected to political office must be subservient to the dictates of Church leaders rather than their constituents. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Endowment/Keeping polygamy a secret | |link=Mormonism and temples/Endowment/Keeping polygamy a secret | ||
|subject=Was the endowment introduced as a way of keeping polygamy a secret? | |subject=Was the endowment introduced as a way of keeping polygamy a secret? | ||
|summary=The original endowment ceremony presented in the Nauvoo Temple included instruction about polygamy. Was this done as a way to introduce members to the practice of plural marriage while keeping polygamy a secret? | |summary=The original endowment ceremony presented in the Nauvoo Temple included instruction about polygamy. Was this done as a way to introduce members to the practice of plural marriage while keeping polygamy a secret? | ||
+ | |sublink1=Question: Did Joseph Smith create the temple ceremony as a way of teaching polygamy to certain members while keeping it a secret from the general public? | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Garments | |link=Mormonism and temples/Garments | ||
Line 66: | Line 78: | ||
|summary=Hostile critics of the Restoration often mock the LDS practice of wearing temple garments. They refer to these ritual items of clothing as "magic underwear" in order to shock, ridicule and offend. | |summary=Hostile critics of the Restoration often mock the LDS practice of wearing temple garments. They refer to these ritual items of clothing as "magic underwear" in order to shock, ridicule and offend. | ||
}} | }} | ||
+ | ===== ===== | ||
{{SummaryItem | {{SummaryItem | ||
|link=Mormonism and temples/Temple clothing | |link=Mormonism and temples/Temple clothing |
Revision as of 17:18, 16 April 2017
- REDIRECTTemplate:Test3
Contents
- 1 Mormonism and temples: Endowment
- 1.1 The Endowment
- 1.1.1
- 1.1.2 Adam-God and the "Lecture at the Veil"
- 1.1.3 Changes
- 1.1.4 Early Christian parallels
- 1.1.5 Freemasonry
- 1.1.6 All Seeing Eye
- 1.1.7 Oath of vengeance
- 1.1.8 The ordinance versus the ritual used to present the ordinance
- 1.1.9 Consecration of time and talents to the Church
- 1.1.10 Was the endowment introduced as a way of keeping polygamy a secret?
- 1.1.11 Garments
- 1.1.12 Temple clothing
- 1.1 The Endowment
Mormonism and temples: Endowment
The Endowment
Adam-God and the "Lecture at the Veil"
Summary: Was "Adam-God" ever taught as part of the temple endowment ceremony? I've read about something called "the lecture at the veil" that was supposedly in the endowment at one time.Changes
Summary: Latter-day Saints believe that the Temple endowment is an eternal ordinance that Joseph Smith received by revelation from God. Why, then, have changes been made to it several times since it was first revealed? God’s directives and how He deals with His people may vary according to His people’s understanding and needs. God doesn’t tell everyone to build an ark and wait for a flood. Changes sometimes occur as a result of God dealing with His children according to their changing circumstances.Early Christian parallels
Summary: Latter-day Saint temple ritual, though it has some points of contact with nineteenth century ideas, also seems to have selected precisely those elements with analogues in early Christian practice, suggesting that Joseph Smith was indeed inspired to restore something genuinely Christian and genuinely ancient.Freemasonry
Summary: Some critics of Mormonism see similarities between the rites of Freemasonry and LDS temple ceremonies and assume that since Joseph Smith was initiated as a Freemason shortly before he introduced the Nauvoo-style endowment he must have plagiarized elements of the Masonic rituals. This viewpoint leads them, in turn, to conclude that the LDS endowment is nothing but a variant form of Masonic initiation and therefore not from a divine source.- Freemasonry "unparallels"—
Brief Summary: It is worthwhile to consider the many elements of Freemasonry that have no parallel to LDS temple worship. (Click here for full article)∗ ∗ ∗
- Freemasonry "unparallels"—