|
|
Line 24: |
Line 24: |
| |summary=It is claimed that there is no reference to the 1838 canonical First Vision story in any published material from the 1830s, and that nothing published in this period mentions that Joseph saw the Father and Son. They also assume that it would have been mentioned in the local newspapers at the time. | | |summary=It is claimed that there is no reference to the 1838 canonical First Vision story in any published material from the 1830s, and that nothing published in this period mentions that Joseph saw the Father and Son. They also assume that it would have been mentioned in the local newspapers at the time. |
| |sublink1=Question: How early was the story of the First Vision known among the members of the Church? | | |sublink1=Question: How early was the story of the First Vision known among the members of the Church? |
− | The Joseph Smith Papers: "The historical preamble to the 1830 'articles and covenants,' for example, appears to reference JS’s vision in speaking of a moment when 'it truly was manifested unto this first elder, that he had received a remission of his sins'" | + | |sublink2=The Joseph Smith Papers: "The historical preamble to the 1830 'articles and covenants,' for example, appears to reference JS’s vision in speaking of a moment when 'it truly was manifested unto this first elder, that he had received a remission of his sins'" |
− | |sublink2=Question: Why didn't the newspapers in Palmyra take notice of Joseph Smith's First Vision? | + | |sublink3=Question: Why didn't the newspapers in Palmyra take notice of Joseph Smith's First Vision? |
− | |sublink3=Question: What references to the First Vision exist in published documents from the 1830s? | + | |sublink4=Question: What references to the First Vision exist in published documents from the 1830s? |
− | |sublink4=Question: Was the general membership of the LDS Church not familiar with the First Vision story until late in the nineteenth century? | + | |sublink5=Question: Was the general membership of the LDS Church not familiar with the First Vision story until late in the nineteenth century? |
− | |sublink5=Question: What LDS publications between 1840 and 1877 include references to Joseph Smith's First Vision? | + | |sublink6=Question: What LDS publications between 1840 and 1877 include references to Joseph Smith's First Vision? |
− | |sublink6=Question: Is there any mention of the First Vision in non-Mormon literature before 1843? | + | |sublink7=Question: Is there any mention of the First Vision in non-Mormon literature before 1843? |
− | |sublink7=Question: If the First Vision story was known by the public before 1840, then would anti-Mormons “surely” have seized upon it as an evidence of Joseph Smith’s imposture? | + | |sublink8=Question: If the First Vision story was known by the public before 1840, then would anti-Mormons “surely” have seized upon it as an evidence of Joseph Smith’s imposture? |
| }} | | }} |
| | | |
Revision as of 17:01, 14 April 2017
- REDIRECTTemplate:Test3
Criticisms of events occurring after the First Vision
Summary: It is claimed that Joseph began his prophetic career with a "trinitarian" idea of God, and only later developed his theology of the Godhead. What do we know about Joseph and the early Saints' views on God?
Summary: It is claimed that there is no reference to the 1838 canonical First Vision story in any published material from the 1830s, and that nothing published in this period mentions that Joseph saw the Father and Son. They also assume that it would have been mentioned in the local newspapers at the time.
Summary: It is claimed that, “Before the death of Brigham Young in 1877 the first vision was seldom mentioned in Mormon publications.” This evidence implies that the general membership of the LDS Church was not familiar with the First Vision story until late in the nineteenth century.
Summary: It is claimed that Brigham Young never mentioned the First Vision. This is false.
Summary: It is claimed that there is no mention of the First Vision in non-Mormon literature before 1843, and that if the First Vision story had been known by the public before 1840 (when Orson Pratt published it in his pamphlet) that the anti-Mormons “surely” would have seized upon it as an evidence of Joseph Smith’s imposture.
Summary: It is claimed that there is no mention of Joseph Smith seeing the Father and Son in any “contemporary” newspaper, diary, LDS publication, or writing of any kind until the year 1838.
Summary: It is claimed that since there was a religious revival in Palmyra, New York in 1824-25 which appears to match details of Joseph Smith's official Church history, he must have mistakenly mixed this event in with his narrative about what happened in 1820, and that the Prophet's mother joined the Presbyterian church after Alvin Smith died in late 1823. This contradicts Joseph's statement that she joined in 1820, thereby dating Joseph's First Vision to no earlier than 1823.
Summary: It is claimed that Joseph Smith joined the Methodist, Presbyterian, and Baptist churches between 1820 and 1830—despite the claim made in his 1838 history that he was forbidden by Deity (during the 1820 First Vision experience) from joining any denomination.
Summary: In his 1832 account of the First Vision, Joseph Smith said, “I found [by searching the scriptures] that mankind did not come unto the Lord but that they had apostatized from the true and living faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the New Testament.” But in the 1835 account he said, “I knew not who [of the denominations] was right or who was wrong.” It is claimed that thus counts as evidence that the First Vision story evolved over time.
Summary: It is claimed that Joseph Smith decided after he released the Book of Mormon to the public that he needed 'authority from God' to justify his claims as a religious minister. Therefore, it is claimed that he fabricated the First Vision story in order to provide himself with a more prestigious line of authority than that of the "angel" who revealed the golden plates.
Summary: Some claim that Joseph Smith’s account of the First Vision grew more detailed and more colorful after he first recorded it in 1832.
Summary: It is claimed that in 1838 Joseph Smith revised his personal history to say that his original call came from God the Father and Jesus Christ rather than an angel. His motive for doing this was to give himself a stronger leadership role because an authority crisis had recently taken place and large-scale apostasy was the result.
Summary: Some claim that there is no evidence that Joseph or his family were persecuted because of the First Vision. They argue that this means that Joseph invented the story later.
Summary: A history article printed in 1888 by assistant Church historian Andrew Jenson twice referred to one of the visitors as an "angel."