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| | |subject=Is baptism for the dead an authentic Christian practice? | | |subject=Is baptism for the dead an authentic Christian practice? |
| | |summary=Is there any evidence baptism for the dead is an authentic ancient Christian practice? | | |summary=Is there any evidence baptism for the dead is an authentic ancient Christian practice? |
| | + | |sublink1=Question: What is baptism for the dead? |
| | + | |sublink2=Question: Are the dead being "baptized into the Mormon faith?" |
| | + | |sublink3=Question: Does the practice of baptism for the dead have ancient roots? |
| | + | |sublink4=Question: Does the Bible condemn genealogical research? |
| | }} | | }} |
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| | {{SummaryItem | | {{SummaryItem |
Revision as of 12:35, 13 April 2017
- REDIRECTTemplate:Test3
Is there any evidence baptism for the dead is an authentic ancient Christian practice?
Summary: Is there any evidence baptism for the dead is an authentic ancient Christian practice?
Summary: I don't want proxy baptisms or other LDS temple work performed for my deceased family. What can I do to "undo" such baptisms and temple work? In the case of individuals who have recently died, members are encouraged to be considerate of the feelings of the closest living relatives: "If the person was born within the last 110 years, obtain permission for the ordinances from the person’s closest living relative. This relative often wishes to receive the ordinances in behalf of the deceased or designate someone to receive them. In some instances, the relative may wish to postpone the performance of the ordinances. Also, be aware that acting in conflict with the wishes of the closest living relative can result in bad feelings toward you and the Church." There is no ceremony for "undoing" a proxy baptism for the dead.
Summary: Jerald and Sandra Tanner claim that Church members' "obsession with the dead approaches very close to ancestral worship." In support of this, they quote Elder Adney Y. Komatsu, Assistant to the Council of the Twelve, Ensign May 1976, p.102.
Summary: In 1995, after it was learned that a substantial number of Holocaust victims were listed in the Church's temple records as having been baptized, an agreement was signed between the Church and leading Jewish authorities which officially ended baptizing Jewish Holocaust victims posthumously.
