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==Further reading== | ==Further reading== | ||
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This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.
There seems to be a discrepancy between the location of Deity in the Prophet's 1832 and 1838 First Vision accounts. The 1838 version says that the Prophet saw two Personages standing in the air above the earth, within his proximity. But the 1832 version is not so clear - it seems to locate Deity in heaven.
Mormon Apologetics and Discussion Board (January 2007).
This so-called 'discrepancy' can be accounted for by the fact that Joseph Smith built his 1832 First Vision account using the framework of 47 biblical scriptures. And at this point in his manuscript he utilized Acts 7:55-56 to tell his story. It reads:
The Greek text that underlies the KJV translation says that Stephen looked into "heaven" (ouranos - 'the sky'; by extension: 'heaven'; also translated as 'air') and saw the "heavens" (the same Greek word - ouranos) opened. Thus, Stephen did not necessarily see Deity in their celestial abode - far beyond the confines of the earth - but rather standing above him in the air.
When Joseph Smith says in the 1832 First Vision account that he saw the Lord after the "heavens" (he uses the plural form) were opened he seems to be expressing the same idea that is found in the New Testament text.
Notice that the physical proximity of the Personages is established in the Prophet's 1835 recital: the pillar of fire can be physically seen in the air; the pillar of fire physically descends and rests upon Joseph; the pillar of fire has contact with physical objects that surround Joseph; two Personages are seen in the midst of this pillar of fire. Notice also that in the 1844 account the Prophet indicates that he could see with his natural eyesight the pillar "toward heaven", or up in the air. A glance at the 1840 account also shows that the phrase "in the heavens above" simply means "a considerable distance" up in the sky - it is not a reference to the celestial abode of Deity.
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Details about Joseph Smith's First Vision experience are best interpreted by taking all of the extant accounts into consideration. A myopic focus on a limited number of historical documents can only lead to misunderstanding of the past and a twisted sense of the message that the storyteller is trying to convey.
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