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Difference between revisions of "Criticism of Mormonism/Books/Early Mormonism and the Magic World View/Index"
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|subject=Chapter 2 | |subject=Chapter 2 | ||
|summary=Responses to critical claims made in "Chapter 2: Divining Rods, Treasure-Digging, and Seer Stones" | |summary=Responses to critical claims made in "Chapter 2: Divining Rods, Treasure-Digging, and Seer Stones" | ||
| + | |sublink1=Response to claim: 37 - Oliver's "gift" is originally defined in a revelation as the gift of "working with the rod" | ||
| + | |sublink2=Response to claim: 38 - Oliver Cowdery's father was "later identified as a Vermont rodsman" | ||
| + | |sublink3=Response to claim: 39 - Luman Walters is claimed by the author to have been "identified by Palmyra neighbors as a conjuror and Smith's mentor" | ||
| + | |sublink4=Response to claim: 56 - Joseph was convicted in 1826 of being a "disorderly person" because he was a "glass-looker" | ||
| + | |sublink5=Response to claim: 57, 400n226 - Hugh Nibley wrote that if the court record were genuine, that it would be "the most devastating blow to Smith ever delivered" | ||
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{{SummaryItem | {{SummaryItem | ||
Revision as of 21:07, 29 January 2017
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Contents
Index to claims made in Early Mormonism and the Magic World View
| A FAIR Analysis of: Early Mormonism and the Magic World View A work by author: D. Michael Quinn
|
Use of sources |
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.