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Difference between revisions of "Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?"
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[[en:Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?]] | [[en:Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?]] | ||
[[es:Pregunta: ¿Por qué no es la ceremonia del templo en base a una versión anterior de la masonería en lugar de lo que existía en la época de José Smith?]] | [[es:Pregunta: ¿Por qué no es la ceremonia del templo en base a una versión anterior de la masonería en lugar de lo que existía en la época de José Smith?]] | ||
| + | [[pt:Pergunta: Por que a cerimônia do Templo não é baseada em uma versão anterior da Maçonaria ao invés do que existia na época de Joseph Smith?]] | ||
Revision as of 17:43, 11 May 2016
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Question: Why isn't the temple ceremony based upon an earlier version of Freemasonry rather than what existed in Joseph Smith's time?
Joseph Smith used ritual elements known to him and his followers to teach a uniquely restorationist view
If one accepts the first part of this statement as true then the question in valid. The trouble here is that we know that Masonic ritual practices do not trace to the temple of Solomon or to any time close to it. Rather, Joseph Smith used ritual elements known to him and his followers to teach a uniquely restorationist view. The author confuses the endowment (with its focus on covenants and the relationship between God and His children through the mediation of Christ) with the presentation of the endowment (a ritualized pedagogical dramatization which imparts knowledge in a way that can aid memory, encourage contemplation, and lead to additional personal revelation).
Notes