Difference between revisions of "Multiple accounts of the First Vision/1832/Motivation is different"

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==Response==
 
==Response==
  
The texts typically referred to by critics of the Church to justify the charge of 'different motivation' are as follows:
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The texts that are typically referred to by critics to justify the charge of 'differing motivations' are as follows:
  
 
'''1832'''
 
'''1832'''

Revision as of 08:30, 17 January 2007

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Criticism

In the 1832 First Vision account Joseph Smith is not motivated to seek the Lord in prayer because of the Apostasy, but only because of sorrow for his own sins and the fallen state of mankind (this is his ‘cry for mercy’ in the text).


Source(s) of the criticism

Grant Palmer, An Insider's View of Mormon Origins (Salt Lake City: Signature Books, 2002), ---.


Response

The texts that are typically referred to by critics to justify the charge of 'differing motivations' are as follows:

1832

"I cried unto the Lord for mercy for there was none else to whom I could go and to obtain mercy"

1838

"My object in going to enquire of the Lord was to know which of all the sects was right, that I might know which to join."


The words that precede the point at which Joseph Smith offers his prayer in the 1832 historical text demonstrate that the anti-Mormon claim about his motivation is not sustainable. They read as follows (standardized for readability):


At about the age of twelve years my mind become seriously impressed with regard to the all important concerns for the welfare of my immortal soul which led me to searching the scriptures believing, as I was taught, that they contained the word of God.
Thus applying myself to them, and my intimate acquaintance with those of different denominations, led me to marvel exceedingly. For I discovered that they did not adorn their profession by a holy walk and godly conversation agreeable to what I found contained in that sacred depository. This was a grief to my soul.
Thus, from the age of twelve years to fifteen I pondered many things in my heart concerning the situation of the world of mankind: the contentions and divisions, the wickedness and abominations, and the darkness which pervaded the minds of mankind.
My mind become exceedingly distressed for I became convicted of my sins.
And by searching the scriptures I found that mankind did not come unto the Lord but that they had apostatized from the true and living faith and there was no society or denomination that built upon the gospel of Jesus Christ as recorded in the New Testament.
And I felt to mourn for my own sins and for the sins of the world.
For I learned in the scriptures that God was the same yesterday, today, and forever. That He was no respecter to persons, for He was God. For I looked upon the sun - the glorious luminary of the earth - and also the moon rolling in their majesty through the heavens, and also the stars shining in their courses, and the earth also upon which I stood, and the beast of the field and the fowls of heaven, and the fish of the waters, and also man walking forth upon the face of the earth in majesty and in the strength of beauty - whose power and intelligence in governing the things which are so exceding great and marvelous, even in the likeness of Him who created them.
And when I considered upon these things my heart exclaimed, "Well hath the wise man said, 'It is a fool that saith in his heart there is no God.'" My heart exclaimed, "All all these bear testimony and bespeak an omnipotent and omnipresent power; a Being who maketh laws and decreeeth and bindeth all things in their bounds; who filleth eternity; who was, and is, and will be from all eternity to eternity." And when I considered all these things and that that Being seeketh such to worship Him as worship Him in spirit and in truth, therefore I cried unto the Lord for mercy for there was none else to whom I could go and obtain mercy.


SUMMARY


  • Between the ages of 12 and 15 Joseph Smith became exceedingly distressed about his personal sins and mourned over them. He became seriously concerned about the welfare of his soul and so he searched the scripture for information on that topic.
  • He both marveled and grieved that his acquaintances who belonged to various Christian denominations did not act in accordance with what was found on the pages of the Bible.
  • His study of the New Testament led him to the conclusion that all the Christian denominations with which he was acquainted had apostatized from the true gospel of Jesus Christ.
  • Joseph pondered the darkness that pervaded the minds of mankind and its resultant wickedness and abominations - and he mourned for the sins of the world.
  • He also thought about the "contentions and division" among men [see - revival mentioned in the 1832 text].
  • Joseph believed from his personal observation of created objects and entities that God did indeed exist.
  • He also believed the scriptures that taught God was an eternal Being who was all powerful and everywhere present, who was no respecter of persons, who was a God of law and did not change over time, and wanted mankind to worship Him in truth.
  • When Joseph Smith "considered all these things" he prayed to the Lord and received his First Vision.


It is clear from the 1832 text itself that Joseph Smith's desire to be forgiven of his personal sins was NOT the only motivation for his prayer in the wilderness. He prayed because of "all" of the things he mentioned - including the desire to worship God in truth and according to His laws (which Joseph did not believe was the case among any of the Christians denominations that he knew of).


Conclusion

The charge of the critics that Joseph Smith's only motivation for prayer in the 1832 account was merciful forgiveness of personal sins is not sustained by the documentary evidence.


Endnotes

None


Further reading

FAIR wiki articles

FAIR web site

  • FAIR Topical Guide:

External links

Printed material