Difference between revisions of "Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements""

(/* Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should alr...)
(/* Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should alr...)
Line 12: Line 12:
 
{{endnotes sources}}
 
{{endnotes sources}}
 
[[Category:Letter to a CES Director]]
 
[[Category:Letter to a CES Director]]
 +
 +
 +
[[en:Source:Christensen:Eye of the Beholder:Interpreter 10:2014:his Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness]]
 +
[[es:Fuente:Christensen:Ojo del espectador:Interpreter 10:2014:su Carta y su respuesta a FairMormon trabaja a partir de un supuesto de que el liderazgo SUD debe mostrar ninguna debilidad]]

Revision as of 14:25, 8 August 2015

  1. REDIRECTTemplate:Test3

Christensen (2014): "His Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should already have it all on the shelf"

Kevin Christensen, "Eye of the Beholder, Law of the Harvest: Observations on the Inevitable Consequences of the Different Investigative Approaches of Jeremy Runnells and Jeff Lindsay":

A large portion of the complaints that Runnells makes both in his Letter and his response to FairMormon works from an assumption that LDS leadership should display no weakness, have no common manner of language, never err in their statements, never need to seek wisdom since they should already have it all on the shelf, never sin and therefore never need to repent, and have all knowledge from the start so that no one, especially not Runnells, might ever need to change their thinking on any subject, no matter how trivial, especially not after having attended EFY, read some “approved” books, and served a mission.[1]


Notes

  1. Kevin Christensen, "Eye of the Beholder, Law of the Harvest: Observations on the Inevitable Consequences of the Different Investigative Approaches of Jeremy Runnells and Jeff Lindsay", Interpreter: A Journal of Mormon Scripture 10:175-238 (2014).