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Difference between revisions of "Dallin H. Oaks (1987): "It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times""
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[[Category:Letter to a CES Director]] | [[Category:Letter to a CES Director]] | ||
[[Category: An Insider's View of Mormon Origins]] | [[Category: An Insider's View of Mormon Origins]] | ||
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| + | [[en:Source:Oaks:Recent Events Involving Church History and Forged Documents:Ensign:October 1987:tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately]] | ||
| + | [[es:Fuente:Oaks:Eventos recientes que involucran Historia de la Iglesia y de documentos falsos:Ensign:octubre 1987:herramientas como el Urim y Tumim, la Liahona, seerstones, y otros artículos se han utilizado apropiadamente]] | ||
Revision as of 15:35, 18 May 2015
- REDIRECTTemplate:Test3
Dallin H. Oaks (1987): "It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times"
Dallin H. Oaks:
It should be recognized that such tools as the Urim and Thummim, the Liahona, seerstones, and other articles have been used appropriately in biblical, Book of Mormon, and modern times by those who have the gift and authority to obtain revelation from God in connection with their use. At the same time, scriptural accounts and personal experience show that unauthorized though perhaps well-meaning persons have made inappropriate use of tangible objects while seeking or claiming to receive spiritual guidance. Those who define folk magic to include any use of tangible objects to aid in obtaining spiritual guidance confound the real with the counterfeit. They mislead themselves and their readers. [1]
Notes