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{{Resource Title|Joseph hid polygamy from his first wife, Emma}} | {{Resource Title|Joseph hid polygamy from his first wife, Emma}} | ||
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* Since first wives were generally to grant permission for sealings to subsequent wives, did Joseph's later sealing to Emma (after some of his plural marriages) mean that Emma no longer held the role of "first wife"? | * Since first wives were generally to grant permission for sealings to subsequent wives, did Joseph's later sealing to Emma (after some of his plural marriages) mean that Emma no longer held the role of "first wife"? | ||
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{{Emma polygamy Hales site links}} | {{Emma polygamy Hales site links}} | ||
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Answers portal |
Plural marriage |
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Joseph Smith era:
Post-Joseph Smith:
Post-Manifesto–present |
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Joseph's revelation in D&C 132 explicitly states that if the wife of the person who holds the keys to plural marriage rejects plural marriage, her husband is to follow the commands of God to him without her permission.
Sometime in 1840 Joseph Smith first broached the topic of plural marriage privately to trusted friends. Most of the apostles were in England and thus were unavailable for an introduction to the practice. |
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Joseph's first foray into plural marriage was deeply painful for Emma, his first wife. |
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It is impossible to definitively determine when Emma learned of Joseph’s plural marriages. However, many historical clues help to create a possible timeline. |
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The earliest documentable date for Emma’s awareness of time-and-eternity plural marriage is May of 1843, when she participated in four of her husband’s polygamous sealings. |
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Emma’s resistance to plural marriage prompted Hyrum to encourage Joseph to dictate a written revelation on the subject. |
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Rather than generating Emma’s active support, the revelation [D&C 132] appears to have brought a smoldering crisis to flame. She and Joseph took serious counsel together with some sort of agreement being negotiated. |
Notes
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
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