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Revision as of 21:34, 12 October 2014
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Is there a "Mormon" vs. a "Christian" Jesus?
Questions
It is claimed that Latter-day Saints believe in a "different" Jesus than "mainstream" Christians.
To see citations to the critical sources for these claims, click here
Answer
Some Christians wish to cast Latter-day Saints out as true followers of Jesus Christ by attempting to control the definition of who it is that we actually worship. The fact is, we worship the Jesus Christ of the Bible.
Non-LDS Christian Stephen H. Webb: The "sameness of Jesus" and humanity
Non-LDS Christian Stephen H. Webb wrote:[1]
Mormonism can be a controversial topic for many non-Mormon Christians, but I have come to the conclusion that no theology has ever managed to capture the essential sameness of Jesus with us in a more striking manner. [2]:83
Detailed Analysis
"Mormon Beliefs About Jesus" versus "Christian Beliefs About Jesus"
It would be enlightening for any Latter-day Saint to read this description of the "Mormon Jesus" in the left column and see just how much of this is recognizable as church doctrine. The list is taken from page One Nation Under Gods, p. 378 (PB). This claim is repeated in the author's later work Becoming Gods—The "Mormon Jesus" versus the "Traditional Jesus".
| The "mainstream Christian" author's misrepresentation of "Mormon Beliefs About Jesus"
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Jesus Christ, as He is actually viewed by Latter-day Saints
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For more information...
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| A literal son (spirit-child) of a god (Elohim) and his wife. |
- Latter-day Saints believe that everyone is a spirit child of Heavenly Father, including Jesus. What is a spirit child? We don't have the details.
- Our eternal nature was organized into a spirit person, whatever that is. We don't know the details. We don't know the process by which we became a spirit person.
- The difference between us is that Jesus is divine, while the rest of us are not.
- Why the emphasis on the word "literal"? Apparently, to once again call attention to the subject of "Celestial Sex."
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| The elder brother of all spirits born in the pre-existence to Heavenly Father. |
- Latter-day Saints do not claim to know by what method a spirit is "born."
- Christ is the "eldest," but what this means is also not clear. Is it a question of temporality? (i.e., He came first in time) Is it a rank? Does it describe His relationship to us? We simply don't claim to know, since time is only measured unto man.
- Latter-day Saints do believe that Christ was not created ex nihilo at some moment; He is eternally self-existent.
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| A polygamous Jewish male.
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- This is not a belief among Latter-day Saints, and is based entirely upon non-doctrinal statements made by Orson Hyde and Orson Pratt.
- It is surprising that this claim is still in the paperback edition of One Nation Under Gods. It was, however, removed from Becoming Gods.
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| One of three gods overseeing this planet. |
- There is only one God. Christ is one of three divine beings in the Godhead. They are one in purpose, not one in person. John 17:3, John 17:20-22
- Regardless of this, a creedal Christian ought not to have a problem with one God consisting of more than one Person.
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| Atoned only for Adam's transgression by sweating blood in Gethsemane.
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- This statement is completely false.
- The Book of Mormon teaches that Christ's sacrifice was "infinite and eternal." (2 Nephi) It could not be exceeded in any sense. Christ suffered for the sins, griefs, and pains of all humanity (Alma 7), whether or not they repent.
- The benefits of that atonement are restricted if we refuse to do that which He asks of us to accept it (i.e. have faith, repent, be baptized, receive the Holy Ghost, and endure to the end.)
- Note that this statement was changed in Becoming Gods—The "Mormon Jesus" versus the "Traditional Jesus" to "Atoned only for Adam's transgression, thereby providing the opportunity for us to obtain "eternal life" by our own efforts. The change, however, didn't really do anything to correct this falsehood.
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| The literal spirit brother of Lucifer. |
- Again, note the emphasis on the word "literal." Latter-day Saints do not consider Jesus in any way to be Satan's "peer."
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| Jesus' sacrificial death is not able to cleanse some people of all their sins. |
- Latter-day Saints believe that only those who reject the atonement cannot be cleansed from all their sins. If one doesn't accept the atonement, then the atonement can't save him or her. But, that is a reflection on the sinner, and does not imply that Christ's atonement was "not able" to cleanse our sins.
- This is probably alluding to blood atonement.
- Jesus Christ Himself taught that blasphemy against the Holy Ghost was an "unforgivable sin." Matthew 12:31-32
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| There is no salvation without accepting Joseph Smith as a prophet of God. |
- Latter-day Saints believe that there is no salvation without accepting Jesus Christ as our Savior and Redeemer. Salvation is obtained by receiving Jesus and his atoning sacrifice. The statement presented in the book is nonsense. All save the sons of perdition are saved. All will be resurrected.
- A fullness of salvation requires accepting the words of ALL the prophets--including those who wrote the Bible, and including Joseph Smith.
- If one believes that you have to accept the Bible witness to be saved, then how can one fault Latter-day Saints for believing that another prophet's witness must also be accepted? LDS doctrine saves infidels and non-Christians in a resurrection of glory, and provides for their evangelization after death.
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Notes
- ↑ "Webb is Professor of Philosophy and Religion at Wabash College in Crawfordsville, Indiana. He is a graduate of Wabash College and earned his PhD at the University of Chicago before returning to his alma mater to teach. Born in 1961 he grew up at Englewood Christian Church, an evangelical church. He joined the Disciples of Christ during He was briefly a Lutheran, and on Easter Sunday, 2007, he officially came into full communion with the Roman Catholic Church."
- ↑ Stephen H. Webb, "Godbodied: The Matter of the Latter-day Saints (reprint from his book Jesus Christ, Eternal God: Heavenly Flesh and the Metaphysics of Matter (Oxford University Press, 2012)," Brigham Young University Studies 50 no. 3 (2011).
