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− | William Smith does indeed say in his 1883 autobiography that during a period of religious revival (which he dates at 1822-1823) Joseph Smith prayed to the Lord to know "the path of obedience" and was in turn visited by an angel who told him that "none of the sects were right."{{ | + | William Smith does indeed say in his 1883 autobiography that during a period of religious revival (which he dates at 1822-1823) Joseph Smith prayed to the Lord to know "the path of obedience" and was in turn visited by an angel who told him that "none of the sects were right."<ref>William Smith, ''On Mormonism, 1883'', {{EarlyMormonDocs| vol=1|start=494|end=495}} </ref> But anti-Mormons conveniently neglect to tell their audience members that directly after making this anomalous statement William adds that, |
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"A more elaborate and '''accurate''' description of [Joseph Smith's] vision, however, will be found in his own history" | "A more elaborate and '''accurate''' description of [Joseph Smith's] vision, however, will be found in his own history" | ||
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This notation kicks the legs right out from underneath the stool that the critics are perched upon. William Smith identifies the Prophet's published history (the primary source of information) as being "more...accurate" than his own. This accurate version of events was canonized by the Latter-day Saints in Salt Lake City three years before William Smith published his erroneous remarks. | This notation kicks the legs right out from underneath the stool that the critics are perched upon. William Smith identifies the Prophet's published history (the primary source of information) as being "more...accurate" than his own. This accurate version of events was canonized by the Latter-day Saints in Salt Lake City three years before William Smith published his erroneous remarks. | ||
− | Why was William Smith's recital of historical events so far off the mark? The answer is simple. He was drawing information, at length, from an inaccurate secondary source. A comparison of texts reveals that William was just rephrasing the information found in Oliver Cowdery's deficient Church history articles which were printed in the ''Latter Day Saints' Messenger and Advocate'' in 1834-35.{{ | + | Why was William Smith's recital of historical events so far off the mark? The answer is simple. He was drawing information, at length, from an inaccurate secondary source. A comparison of texts reveals that William was just rephrasing the information found in Oliver Cowdery's deficient Church history articles which were printed in the ''Latter Day Saints' Messenger and Advocate'' in 1834-35.<ref>In the ''Messenger and Advocate'', Oliver began describing the “excitement raised on the subject of religion” that occurred in Joseph Smith’s “15th year of his life.” ({{MA1 | author=Oliver Cowdery| article=LETTER III|vol=1|num=3|date=Dec. 1834|start=42 }}) In a subsequent issue however, Oliver declares his previous statement as having been “an error in the type—it should have been in the 17th,” and then proceeds to relate the story of Moroni’s visit in 1823. ({{MA1 | author=Oliver Cowdery| article=LETTER IV|vol=1|num=5|date=Feb. 1835|start=78}}) It is apparent that Oliver was originally planning to describe the events of the First Vision, but then switched to a description of the visit of the angel Moroni instead.</ref> This is where William got the "1823" date from and the idea that an "angel" appeared during the Prophet's initial visitation. |
It should be noted that during the very same year that William published his autobiography (1883) he gave a speech wherein he discussed certain elements of Church history. This time he was not reworking published information for inclusion in another printed text - he was simply telling other people about incidents that he remembered. This time his recital was much closer to his brother's own account. William said on this occasion, | It should be noted that during the very same year that William published his autobiography (1883) he gave a speech wherein he discussed certain elements of Church history. This time he was not reworking published information for inclusion in another printed text - he was simply telling other people about incidents that he remembered. This time his recital was much closer to his brother's own account. William said on this occasion, | ||
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[[fr:First Vision/Accounts/William Smith said First Vision was an "angel"]] | [[fr:First Vision/Accounts/William Smith said First Vision was an "angel"]] |
William Smith (the Prophet's own brother) said that the First Vision was of an "angel" in 1823. This shows that even Joseph Smith's family members were confused about the details of his claimed spiritual manifestations. This is evidence that the First Vision story evolved over time.
To see citations to the critical sources for these claims, click here
When William Smith relied upon his own memory he got many aspects of the First Vision story correct. When he relied upon a faulty historical narrative he was dead wrong about the details. Critics should take William's advice and quit pointing to his statements as if they had some kind of important significance and turn instead to the Prophet's own published account because it is "more . . . accurate".
William Smith does indeed say in his 1883 autobiography that during a period of religious revival (which he dates at 1822-1823) Joseph Smith prayed to the Lord to know "the path of obedience" and was in turn visited by an angel who told him that "none of the sects were right."[1] But anti-Mormons conveniently neglect to tell their audience members that directly after making this anomalous statement William adds that,
"A more elaborate and accurate description of [Joseph Smith's] vision, however, will be found in his own history"
(William B. Smith, William Smith on Mormonism [Lamoni, IA: Herald Steam Book and Job Office, 1883], 9).
This notation kicks the legs right out from underneath the stool that the critics are perched upon. William Smith identifies the Prophet's published history (the primary source of information) as being "more...accurate" than his own. This accurate version of events was canonized by the Latter-day Saints in Salt Lake City three years before William Smith published his erroneous remarks.
Why was William Smith's recital of historical events so far off the mark? The answer is simple. He was drawing information, at length, from an inaccurate secondary source. A comparison of texts reveals that William was just rephrasing the information found in Oliver Cowdery's deficient Church history articles which were printed in the Latter Day Saints' Messenger and Advocate in 1834-35.[2] This is where William got the "1823" date from and the idea that an "angel" appeared during the Prophet's initial visitation.
It should be noted that during the very same year that William published his autobiography (1883) he gave a speech wherein he discussed certain elements of Church history. This time he was not reworking published information for inclusion in another printed text - he was simply telling other people about incidents that he remembered. This time his recital was much closer to his brother's own account. William said on this occasion,
(The Saints’ Herald, vol. 30, no. ----, 16 June 1883, 388).
Notes
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