Difference between revisions of "Mormonism and history/"Magic" in Mormon history"

(m)
(m)
Line 1: Line 1:
<noinclude>{{Articles FAIR copyright}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
+
{{Articles FAIR copyright}} {{Articles Header 1}} {{Articles Header 2}} {{Articles Header 3}} {{Articles Header 4}} {{Articles Header 5}} {{Articles Header 6}} {{Articles Header 7}} {{Articles Header 8}} {{Articles Header 9}} {{Articles Header 10}}
 
{{Resource Title|"Magic" in Mormon history}}
 
{{Resource Title|"Magic" in Mormon history}}
{{summary}}</noinclude>
+
{{summary}}
 
+
== ==
{{SummaryItem
+
{{topics label}}
|link=Joseph Smith/Legal issues
+
<onlyinclude>
|subject=Joseph Smith and legal trials
+
{{SummaryHeader
|summary=Concluded one author at a FAIR conference: "Joseph Smith was persecuted in courts of law as much as anyone I know. But he was never found guilty of any crime, and his name cannot be tarnished in that way."
+
|link=Mormonism and history/"Magic" in Mormon history
}}
+
|subject="Magic" in Mormon history
{{SummaryItem2
+
|summary=
|link=Joseph Smith/Legal issues/Trials/1826 glasslooking trial
 
|subject=1826 trial
 
|summary=Joseph Smith was brought to trial in 1826 for "glasslooking." What is the background to the trial? Why is the 1971 discovery of the Neely and De Zeng bills significant? Didn't Hugh Nibley claim that if this trial record existed that it would be "the most damning evidence in existence against Joseph Smith?"
 
}}
 
{{SummaryItem
 
|link=Joseph Smith/Money digging
 
|subject=Joseph Smith and money digging
 
|summary=Some insist that Joseph Smith's engagement in "money digging" or looking for buried treasure shows itself as a blot on his character. Furthermore, it is argued that Joseph's initial religious experiences were related to "treasure seeking," and only later did he "retrofit" a religious explanation. (Some argue, for example, that Moroni was originally conceived of as a treasure guardian by Joseph, and only later came to be seen as a divine messenger, an angel.)
 
 
}}
 
}}
 
{{SummaryItem
 
{{SummaryItem
Line 25: Line 17:
 
{{SummaryItem2
 
{{SummaryItem2
 
|link=Joseph Smith/Occultism and magic/Early members believed in "witchcraft"
 
|link=Joseph Smith/Occultism and magic/Early members believed in "witchcraft"
|subject=Early members believed in "witchcraft"
+
|subject=Did early members believe in "witchcraft?"
 
|summary=It is claimed that early members of the Church believed in witchcraft. They use this to imply or argue that this supports their view of Joseph Smith as involved in "the occult."
 
|summary=It is claimed that early members of the Church believed in witchcraft. They use this to imply or argue that this supports their view of Joseph Smith as involved in "the occult."
 
}}
 
}}
Line 35: Line 27:
 
{{SummaryItem2
 
{{SummaryItem2
 
|link=Joseph Smith/Occultism and magic/Kabbalah influence
 
|link=Joseph Smith/Occultism and magic/Kabbalah influence
|subject=Joseph influenced by Kabbalah?
+
|subject=Was Joseph Smith influenced by Kabbalah?
 
|summary=It is claimed that Joseph Smith's religious ideas derived in part from Kabbalah, a type of (usually Jewish) mysticism.
 
|summary=It is claimed that Joseph Smith's religious ideas derived in part from Kabbalah, a type of (usually Jewish) mysticism.
 
}}
 
}}
Line 50: Line 42:
 
{{SummaryItem2
 
{{SummaryItem2
 
|link=Joseph Smith/Occultism and magic/The_magician_Walters_as_a_mentor_to_Joseph_Smith
 
|link=Joseph Smith/Occultism and magic/The_magician_Walters_as_a_mentor_to_Joseph_Smith
|subject=Magician Walters as a mentor?
+
|subject=Was the magician Walters a mentor to Joseph Smith?
 
|summary=It is claimed that a "vagabond fortune-teller" named Walters became popular in the Palmyra area, and that when Walters left the area, "his mantle fell upon" Joseph Smith.
 
|summary=It is claimed that a "vagabond fortune-teller" named Walters became popular in the Palmyra area, and that when Walters left the area, "his mantle fell upon" Joseph Smith.
 
}}
 
}}
Line 68: Line 60:
 
|summary=What can you tell me about Joseph's seer stone? What is its relation to the "Urim and Thummim"? Did Joseph place his seer stone in his hat while he was translating the Book of Mormon?
 
|summary=What can you tell me about Joseph's seer stone? What is its relation to the "Urim and Thummim"? Did Joseph place his seer stone in his hat while he was translating the Book of Mormon?
 
}}
 
}}
<noinclude>
+
</onlyinclude>
  
 
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}</noinclude>
 
{{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}</noinclude>

Revision as of 09:18, 22 April 2014

  1. REDIRECTTemplate:Test3

"Magic" in Mormon history

Topics


"Magic" in Mormon history


Joseph Smith and the "occult" or "magick"

Summary: Citing Joseph Smith's experiences with folk magic, treasure seeking and seer stones, it is claimed that Joseph Smith's spiritual experiences were originally products of magic and the occult. Some charge that only much later did Joseph retrofit his experiences in Christian, religious terms: speaking of God, angels, and prophethood rather than in terms of magic, treasure guardians and scrying. It is also claimed that a "vagabond fortune-teller" named Walters became popular in the Palmyra area, and that when Walters left the area, "his mantle fell upon" Joseph Smith.

Seer stones, use of

Summary: What can you tell me about Joseph's seer stone? What is its relation to the "Urim and Thummim"? Did Joseph place his seer stone in his hat while he was translating the Book of Mormon?