Difference between revisions of "Mormon ordinances/Marriage"

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|link=Mormon ordinances/Marriage
 
|link=Mormon ordinances/Marriage
 
|subject=Marriage
 
|subject=Marriage
 
|summary=
 
|summary=
 
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|link=Mormon ordinances/Marriage/As a requirement for exaltation
 
|link=Mormon ordinances/Marriage/As a requirement for exaltation
 
|subject=As a requirement for exaltation
 
|subject=As a requirement for exaltation
 
|summary=Critics attack the LDS view of marriage as essential on the following grounds: 1)If marriage is essential to achieve exaltation, why did Paul say that it is good for a man not to marry? (1 Corinthians 7:1), 2)Why does the Mormon Church teach that we can be married in heaven when Jesus said in Matthew 22:30 that there is no marriage in the resurrection? 3) Since not all members of the Church are married, doesn't this mean there will be many otherwise good Mormons who will not be exalted?
 
|summary=Critics attack the LDS view of marriage as essential on the following grounds: 1)If marriage is essential to achieve exaltation, why did Paul say that it is good for a man not to marry? (1 Corinthians 7:1), 2)Why does the Mormon Church teach that we can be married in heaven when Jesus said in Matthew 22:30 that there is no marriage in the resurrection? 3) Since not all members of the Church are married, doesn't this mean there will be many otherwise good Mormons who will not be exalted?
 
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|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#Jesus_and_.22neither_marry_nor_given_in_marriage.22
 
|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#Jesus_and_.22neither_marry_nor_given_in_marriage.22
 
|subject="Neither marry nor are given in marriage"
 
|subject="Neither marry nor are given in marriage"
 
|summary=
 
|summary=
 
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|link=Marriage/As a requirement for exaltation/Jesus said "neither marry nor given in marriage"/LDS readings of this scripture
 
|link=Marriage/As a requirement for exaltation/Jesus said "neither marry nor given in marriage"/LDS readings of this scripture
 
|subject=LDS leaders on "neither marry nor are given in marriage"
 
|subject=LDS leaders on "neither marry nor are given in marriage"
 
|summary=Did LDS leaders see Matthew 22:28-30 ("neither marry nor are given in marriage") as threatening the LDS doctrine of eternal marriage? Did they think it needed to be 'corrected'?
 
|summary=Did LDS leaders see Matthew 22:28-30 ("neither marry nor are given in marriage") as threatening the LDS doctrine of eternal marriage? Did they think it needed to be 'corrected'?
 
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|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#Paul_and_.22good_not_to_marry.22
 
|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#Paul_and_.22good_not_to_marry.22
 
|subject=Paul: it is good "not to marry"?
 
|subject=Paul: it is good "not to marry"?
 
|summary=
 
|summary=
 
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|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#What_of_members_who_are_not_married.3F
 
|link= Mormon_ordinances/Marriage/As_a_requirement_for_exaltation#What_of_members_who_are_not_married.3F
 
|subject=Unmarried Latter-day Saints and others
 
|subject=Unmarried Latter-day Saints and others
 
|summary=
 
|summary=
 
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|link=Mormon ordinances/Marriage/Jews and early Christians on marriage after death
 
|link=Mormon ordinances/Marriage/Jews and early Christians on marriage after death
 
|subject=Jews and early Christians on marriage after death
 
|subject=Jews and early Christians on marriage after death
 
|summary=The Jews seem to have believed in eternal marriage from at least second-temple times, since they posed the question about the woman with seven successive husbands, asking which of them would be her husband "in the resurrection" (Matt. 22:28; Mark 12:23; Luke 20:33). The concept of eternal marriage is well-attested among Jews in the medieval period and is frequently mentioned in the Zohar, which also notes that God has a wife, the Matrona ("mother"), and is known in the Talmud. In the Falasha (the black Jews of Ethiopia's text) 5 Baruch, it has Jeremiah's scribe, Baruch, being shown various parts of the heavenly Jerusalem, with different gates for different heirs. The text then says, "I asked the angel who conducted me and said to him: 'Who enters through this gate?' He who guided me answered and said to me: 'Blessed are those who enter through this gate. [Here] the husband remains with his wife and the wife remains with her husband'"
 
|summary=The Jews seem to have believed in eternal marriage from at least second-temple times, since they posed the question about the woman with seven successive husbands, asking which of them would be her husband "in the resurrection" (Matt. 22:28; Mark 12:23; Luke 20:33). The concept of eternal marriage is well-attested among Jews in the medieval period and is frequently mentioned in the Zohar, which also notes that God has a wife, the Matrona ("mother"), and is known in the Talmud. In the Falasha (the black Jews of Ethiopia's text) 5 Baruch, it has Jeremiah's scribe, Baruch, being shown various parts of the heavenly Jerusalem, with different gates for different heirs. The text then says, "I asked the angel who conducted me and said to him: 'Who enters through this gate?' He who guided me answered and said to me: 'Blessed are those who enter through this gate. [Here] the husband remains with his wife and the wife remains with her husband'"
 
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{{SummaryItem
 
|link=Mormonism and gender issues/Same-sex attraction/Marriage as therapy
 
|link=Mormonism and gender issues/Same-sex attraction/Marriage as therapy
 
|subject=Marriage as therapy?
 
|subject=Marriage as therapy?
 
|summary=It is claimed that Church leaders have advocated that those with same-sex attraction marry those of the opposite sex as part of the "therapy" for overcoming their same-sex desires or inclinations. The prophets and general authorities have, in their written statements, long been clear that marriage is not to be seen as a "treatment" for same-sex attraction.
 
|summary=It is claimed that Church leaders have advocated that those with same-sex attraction marry those of the opposite sex as part of the "therapy" for overcoming their same-sex desires or inclinations. The prophets and general authorities have, in their written statements, long been clear that marriage is not to be seen as a "treatment" for same-sex attraction.
 
}}
 
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|link=Mormon ordinances/Marriage/Were the early apostles married
 
|link=Mormon ordinances/Marriage/Were the early apostles married
 
|subject=Were the early apostles married
 
|subject=Were the early apostles married
 
|summary=In the early Church, it was known that the Apostles were married. Early Church leaders also spoke out against those who preached against marriage.
 
|summary=In the early Church, it was known that the Apostles were married. Early Church leaders also spoke out against those who preached against marriage.
 
}}
 
}}
{{SummaryItem2
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{{SummaryItem
 
|link=Mormonism and gender issues/Women/Role in the Church/Marriage
 
|link=Mormonism and gender issues/Women/Role in the Church/Marriage
 
|subject=Marriage and women
 
|subject=Marriage and women

Revision as of 20:05, 9 April 2014

  1. REDIRECTTemplate:Test3

Mormonism and marriage

Topics


Marriage


As a requirement for exaltation

Summary: Critics attack the LDS view of marriage as essential on the following grounds: 1)If marriage is essential to achieve exaltation, why did Paul say that it is good for a man not to marry? (1 Corinthians 7:1), 2)Why does the Mormon Church teach that we can be married in heaven when Jesus said in Matthew 22:30 that there is no marriage in the resurrection? 3) Since not all members of the Church are married, doesn't this mean there will be many otherwise good Mormons who will not be exalted?

Jews and early Christians on marriage after death

Summary: The Jews seem to have believed in eternal marriage from at least second-temple times, since they posed the question about the woman with seven successive husbands, asking which of them would be her husband "in the resurrection" (Matt. 22:28; Mark 12:23; Luke 20:33). The concept of eternal marriage is well-attested among Jews in the medieval period and is frequently mentioned in the Zohar, which also notes that God has a wife, the Matrona ("mother"), and is known in the Talmud. In the Falasha (the black Jews of Ethiopia's text) 5 Baruch, it has Jeremiah's scribe, Baruch, being shown various parts of the heavenly Jerusalem, with different gates for different heirs. The text then says, "I asked the angel who conducted me and said to him: 'Who enters through this gate?' He who guided me answered and said to me: 'Blessed are those who enter through this gate. [Here] the husband remains with his wife and the wife remains with her husband'"

Marriage as therapy?

Summary: It is claimed that Church leaders have advocated that those with same-sex attraction marry those of the opposite sex as part of the "therapy" for overcoming their same-sex desires or inclinations. The prophets and general authorities have, in their written statements, long been clear that marriage is not to be seen as a "treatment" for same-sex attraction.

Were the early apostles married

Summary: In the early Church, it was known that the Apostles were married. Early Church leaders also spoke out against those who preached against marriage.

Marriage and women

Summary: Some critics charge that the LDS Church devalues those who are not married, degrades women, or encourages improper behavior by spouses. Some former members claim that they mistreated or neglected their families to better fulfill "Church duties."