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===Modern prophets and the Word of Wisdom=== | ===Modern prophets and the Word of Wisdom=== | ||
Revision as of 13:53, 9 April 2014
- REDIRECTTemplate:Test3
The Word of Wisdom
The people there are living in the United Order, as also in Brigham City and St. Joseph, and while I was in those settlements I never heard an oath, I never saw a quarrel, I never saw any man or boy smoke a cigarette, or use an ounce of tobacco, or drink whiskey, or drink a cup of coffee or tea, except what I drank myself. The idea of drinking coffee where nobody else was drinking it was a very poor example, I thought, for an Apostle; I therefore took, instead of coffee, water and milk, and have felt a great deal better. The promise is that those who keep the Word of Wisdom "shall run and not be weary, shall walk and not faint," and I can say I have enjoyed much better health than before.
John Taylor, Conference Report 1880, 11. off-site
Questions
Is it true that Joseph Smith and other early Latter-day Saints didn't follow the Word of Wisdom? There are accounts in the Church's own printed history where Joseph drank wine and beer, and Brigham Young admitted drinking coffee regularly.
To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
Handbook 2: Administering the Church—2010 (Intellectual Reserve, 2010)., "Selected Church Policies and Guidelines 21.3.11"
Handbook 2: Administering the Church—2010 (Intellectual Reserve, 2010).The only official interpretation of “hot drinks” (D&C 89:9) in the Word of Wisdom is the statement made by early Church leaders that the term “hot drinks” means tea and coffee. Members should not use any substance that contains illegal drugs. Nor should members use harmful or habit-forming substances except under the care of a competent physician.
Revelations in Context, "The Word of Wisdom: D&C 89"
Revelations in Context, (11 June 2013)Nevertheless, it required time to wind down practices that were so deeply ingrained in family tradition and culture, especially when fermented beverages of all kinds were frequently used for medicinal purposes. The term “strong drink” certainly included distilled spirits like whiskey, which hereafter the Latter-day Saints generally shunned. They took a more moderate approach to milder alcoholic beverages like beer and “pure wine of the grape of the vine of your own make” (see D&C 89:6). For the next two generations, Latter-day Saint leaders taught the Word of Wisdom as a command from God, but they tolerated a variety of viewpoints on how strictly the commandment should be observed. This incubation period gave the Saints time to develop their own tradition of abstinence from habit-forming substances. By the early twentieth century, when scientific medicines were more widely available and temple attendance had become a more regular feature of Latter-day Saint worship, the Church was ready to accept a more exacting standard of observance that would eliminate problems like alcoholism from among the obedient. In 1921, the Lord inspired Church president Heber J. Grant to call on all Saints to live the Word of Wisdom to the letter by completely abstaining from all alcohol, coffee, tea, and tobacco. Today Church members are expected to live this higher standard.
Click here to view the complete article
Answer
The Word of Wisdom is "a principle with promise," initially given "not by commandment or constraint" (D&C 89:2–3). Today's Latter-day Saints are required to observe it more rigorously than those who came before them.
Topics
Changes in the way the Word of Wisdom was implemented over time
History and implementation of the Word of Wisdom
Summary: Observance of the Word of Wisdom has changed over time, due to on-going revelation from modern-day prophets, who put greater emphasis on certain elements of the revelation originally given to Joseph Smith. Early Latter-day Saints were not under the same requirements as today's Saints are.Joseph Smith and the Word of Wisdom
Joseph Smith used tea
Summary: Joseph Smith drank tea and used tobacco, and it is claimed that he encouraged others to do so. Did Joseph violate the Word of Wisdom?Almon Babbitt followed Joseph in violating the Word of Wisdom
Summary: It is claimed that Joseph Smith violated the Word of Wisdom, and that another member (Almon W. Babbitt) followed his example.Joseph Smith sold liquor in Nauvoo
Summary: It is claimed that Joseph Smith sold liquor in Nauvoo. Is this evidence that he either didn't believe the Word of Wisdom was from God, or was hypocritical about it?
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Critics |
Did Brigham Young violate the Word of Wisdom by using snuff, tobacco, and tea?
Brigham indicated that his use of tobacco was medicinal
The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members. The Word of Wisdom was not the strict test of fellowships that it is for the modern member.
But, some of the events with which the critics wish to shock the modern member probably have nothing to do with the Word of Wisdom at all. They are concerned about medical practice, not the social or recreational use of substances. The critics' tactics are akin to pointing out slyly that President Kimball used morphine—while not mentioning the fact that the morphine was prescribed for cancer pain by a physician. The choices made by the nineteenth century saints and leaders should be seen in their historical context, not ours.
Critics count on "presentism"—they hope readers will judge historical figures by the standards of our day, instead of their day.
Some forbidden substances were seen as having a medicinal use
Critics also fail to point out that the fact that some forbidden substances were seen as having a medicinal use, for which the Saints were free to use them. Brigham indicated that this was the case with his tobacco use:
It is our right and privilege to live so that we may attain to this, so that we may sanctify our hearts before the Lord, and sanctify the Lord God in our hearts, but it is not my privilege to drink liquor, neither is it my privilege to eat tobacco. Well, bro. Brigham, have you not done it? Yes, for many years, but I ceased its habitual practice. I used it for toothache; now I am free from that pain, and my mouth is never stained with tobacco. It is not my privilege to drink liquor nor strong tea and coffee although I am naturally a great lover of tea. Brethren and sisters, it is not our privilege to indulge in these things, but it is our right and privilege to set an example worthy of imitation. [1]
Strange as it seems, tobacco was seen as a medication for some conditions in Brigham's time. (To learn more about medical beliefs and the Word of Wisdom substances, see here.)
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Why did Brigham Young build a whiskey distillery in Utah?
Whiskey was seen as having a medicinal use
Critic charge that this was hypocritical, thus encouraging others to violate the Word of Wisdom.The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members.
But, some of the events with which the critics wish to shock the modern member probably have nothing to do with the Word of Wisdom at all. They are concerned about medical practice or other legitimate uses, not the social or recreational use of substances. The choices made by the nineteenth century saints and leaders should be seen in their historical context, not ours.
Whiskey had legitimate uses—for medication, for the cleaning of wounds, and for the cleaning of the body
Critics also fail to point out that the fact that some forbidden substances were seen as having a medicinal use, for which the Saints were free to use them. Said Brigham:
When there was no whisky to be had here, and we needed it for rational purposes, I built a house to make it in. When the distillery was almost completed and in good working order, an army was heard of in our vicinity and I shut up the works I did not make a gallon of whisky at my works, because it came here in great quantities, more than was needed. I could have made thousands of dollars from my still, which has ever since been as dead property. [2]
Whiskey could have legitimate uses—for medication, for the cleaning of wounds, and for the cleaning of the body. Furthermore, the application of the Word of Wisdom did not necessarily require complete abstinence, as Brigham taught on another occasion:
I have no fellowship for men who are guilty of breaking the Sabbath, of drinking spirituous liquors to excess.... [3]
This message was echoed elsewhere:
- Brigham Young
- "You have read that piece of excellent advice called the "Word of Wisdom." I shall not say you must obey it; you can read it over again and refresh your memories, and I give the privilege to the Elders of Israel to cease using tobacco, and if they will not cease using it, then raise it; and then, also, to cease using spirituous liquors to excess....If you will cease drinking spirituous liquors you will thereby be benefited individually and benefit the community. A man who indulges in any habit that is pernicious to the general good in its example and influence, is not only an enemy to himself but to the community so far as the influence of that habit goes. A man who would not sacrifice a pernicious habit for the good it would do the community is, to say the least of it, lukewarm in his desires and wishes for public and general improvement. Tobacco is not good for man; spirituous liquor is not good for a beverage, but in many cases it is good for washing the body." [4]
- Heber C. Kimball
- "If any of you have been in the practice of drinking spirituous liquors to excess cease at once the wicked and destructive practice." [5]
- Erastus Snow
- "If a person having a strong desire for stimulants, such as spirituous liquors, tea, coffee, tobacco, opium, &c., that stimulate the nervous system to excess, and continues to gratify this appetite, will soon destroy the elasticity of his nervous system, and become like a bow that is often bent almost to breaking....We must neither indulge in excessive eating, excessive drinking, nor in excessive working, whereby to overtax our physical energies or our nervous system. [6]
- Joseph F. Smith
- We do not want these things here; but we are not supreme; we cannot govern as we would wish. Not that we desire to rule with an iron hand, oppressively. It would not be oppression to me, for the Proper authorities to say,—"You Shall not take intoxicating liquors; you shall neither manufacture nor drink them, for they are injurious to your body and mind," nor would it be to any Saint,—but what oppression it would be to a certain class! Yet I hope to see the day when, within the pale of the kingdom of God, no man will be allowed to take intoxicating liquor; and make—I was acing to say, a beast of himself. But I do not name it, rather to make a degraded man of himself. Beasts would not degrade themselves as men do. The habits of the brutes are decent in the eyes of God and angels when compared with the conduct of drunken, debauched men, who pollute mind and body by the commission of every species of vice and crime. I want to see the day when no man in the midst of this people will be allowed to touch intoxicating drink to become drunken.
- Do the "Mormons" drink it? Yes, to their shame, disgrace and the violation of their covenants, some of them do; and while on this subject I will say that no one supposes for a moment that a confirmed and unrepentant drunkard will ever be permitted within the gates of the celestial city. We all understand this, but I want to bear my testimony that those who prostitute mind and body by the debasing use of intoxicating drinks and the crimes and evils to which it leads will never have part in the celestial kingdom. "But," says one, "did not some of the ancients get 'boozy' once in a while?" If they did they had to repent of it. I do not excuse them any more than I would you or myself, for taking a course of this kind. Yet God sees as we cannot [p.285] see. He takes all things into consideration, He does not judge partially as we are liable to do. When He places a man in the balance He weights him righteously, but when we judge a man we are apt to judge un-righteously, because we are not omniscient. But what necessity is there for a healthy person to take intoxicating liquor? Does it ever do him any good? No, never. But does it never do any good to use liquor? I do not say that. When it is used for washing the body according to the revelations God has given, and when absolutely necessary if used with wisdom for sickness, it may do good, but when it is used to the extent that it destroys reason and judgment it is never used with impunity. All who thus use it then violate an immutable law, the penalty of which must inevitably follow the transgressor. It is against this practice that I am speaking. If there be any guilty of it here this afternoon, and I have no doubt there are, I wish them to take warning (italics added, underline is emphasis in original). [7]
- Franklin D. Richards
- I am not asleep to, nor unaware of the fact that many of us coming from the world have brought with us a deep craving for spirituous liquors, and for other things which are not good for us, but which we may have dabbled in to gratify a wicked appetite. Parents afflicted with these propensities ought to take warning not to breed them into the natures of their children, and if possibly they have done so, to use diligence to preserve them from being thrown in the way of temptation until they come to years of understanding, judgment and firmness of purpose, which will enable them to practice self-denial, and live as men of God. These are matters that need to be looked after. [8]
Brigham was prepared to produce a limited amount for such uses—the Saints were isolated in Utah and had to either produce or import everything they needed. He was not pleased, however, at the influx of whiskey and attendant over-use which accompanied the U.S. army.
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Why did Brigham Young instruct members of the Church to grow tobacco in Utah?
Since Brigham realized that a considerable sum was being spent annually on tobacco he preferred that these funds remain within the territory to foster further economic growth and self-sufficiency
Since Brigham realized that a considerable sum ($60-80,000 in 1861 dollars) was being spent annually on tobacco (at least a small part of which was used for medicinal purposes in the 19th century) he preferred that these funds remain within the territory to foster further economic growth and self-sufficiency, rather than disappearing into eastern markets.
The Word of Wisdom was enforced differently in the 19th century than today
The Word of Wisdom was enforced differently in the 19th century than today. It was not the strict test of fellowships that it is for the modern member.
Leonard Arrington (later Church Historian) described how difficulties with the U.S. federal government, and the Saints' relative isolation, led them to adopt a program of economic self-sufficiency. Simply put, Brigham and other leaders wanted to conserve the Saints' cash, and preferred to make or grow anything which they consumed locally:
The self-sufficiency program which followed the Utah War and the outbreak of the Civil War in 1861 led Mormon leaders to greatly expand the southern colonies
The self-sufficiency program which followed the Utah War and the outbreak of the Civil War in 1861 led Mormon leaders to greatly expand the southern colonies. In October 1861, 309 families were called to go south immediately to settle in what would now be called "Utah's Dixie". They represented a variety of occupations and were instructed to go in an organized group and "cheerfully contribute their efforts to supply the Territory with cotton, sugar, grapes, tobacco, figs, almonds, olive oil and such other useful articles as the Lord has given us, the places for garden spots in the south to produce." Brigham Young specifically desired them to produce the territorial supply of tobacco—so as to eliminate "paying to outsiders from sixty to eighty thousand dollars annually for that one article—and also wine: for the Holy Sacrament, for medicine, and for sale to "outsiders."[9]
The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members.
Modern prophets and the Word of Wisdom
Consumption of tea may bar someone from the Celestial Kingdom?
Summary: Joseph Fielding Smith stated that the consumption of tea may bar someone from the celestial kingdom.Modern day implementation of the Word of Wisdom
Are we violating the Word of Wisdom if we do not eat meat sparingly?
Summary: Do Latter-day Saints not keep the Word of Wisdom by eating meat "sparingly?"Cola drinks and caffeine
Summary: Are cola drinks (e.g. Coke, Pepsi, Dr Pepper) and other drinks containing caffeine forbidden to members of the Church?Tea morally wrong?
Summary: Because of the Word of Wisdom, do members of the Church really believe that drinking tea (or alcohol, etc.) is "morally wrong"?What are "hot drinks?"
Summary: Why are "hot drinks" forbidden by the Word of Wisdom? Why do members now restrict these instructions to coffee and tea?Wine for the stomach?
Summary: Since the Word of Wisdom teaches us to abstain from alcohol, why did Paul encourage Timothy to drink wine for the stomach?Summary: Some claim that the Church, as a corporate entity, controls business properties that are not consistent with its stated purposes. Examples include claims that the Church owns controlling stock in the Coca-Cola company, stock in tobacco companies and stock in alcohol companies.
Water instead of wine for the Sacrament
Summary: Why does the LDS Church use water instead of wine for its sacrament services? The Doctrine and Covenants even allows for wine to be used, despite the Word of Wisdom's prohibitions on alcohol.- ↑ Brigham Young, Journal of Discourses 12:29.
- ↑ Brigham Young, Journal of Discourses 10:206.
- ↑ Brigham Young, Journal of Discourses 6:319.
- ↑ Brigham Young, Journal of Discourses 10:202.
- ↑ Heber C. Kimball, Journal of Discourses 7:348.
- ↑ Erastus Snow, Journal of Discourses 7:353.
- ↑ Joseph F. Smith, Journal of Discourses 14:284-285.
- ↑ F.D. Richards, Journal of Discourses 24:328.
- ↑ Leonard J. Arrington, Great Basin Kingdom : an economic history of the Latter-day Saints, 1830–1900, reprint, (Urbana and Chicago: University of Illinois Press, 2005 [1958]), 216.