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===The Church's response: Official statements regarding organic evolution=== | ===The Church's response: Official statements regarding organic evolution=== | ||
− | *[[Primary sources/Evolution/First Presidency 1909|First Presidency letter, "The Origin of Man" (November 1909)]] This was reprinted in 2002 ([http://lds.org/ | + | *[[Primary sources/Evolution/First Presidency 1909|First Presidency letter, "The Origin of Man" (November 1909)]] This was reprinted in 2002 ([http://www.lds.org/ensign/2002/02/the-origin-of-man “The Origin of Man,”] Ensign, Feb 2002, 26) |
*[[Primary sources/Evolution/First Presidency 1910|First Presidency statement, "Words in Season" (December 1910)]] | *[[Primary sources/Evolution/First Presidency 1910|First Presidency statement, "Words in Season" (December 1910)]] | ||
*[[Primary sources/Evolution/First Presidency 1925|First Presidency letter, "'Mormon' View of Evolution" (September 1925)]] | *[[Primary sources/Evolution/First Presidency 1925|First Presidency letter, "'Mormon' View of Evolution" (September 1925)]] |
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What is the Church's stance on the theory of organic evolution?
Despite the fact that the Church has no official position on evolution beyond those expressed by the First Presidency (above), some general authorities and lay members have considered evolution to be at variance with scriptural teaching. This view is well summarized by Elder Bruce R. McConkie's statement, "There is no harmony between the truths of revealed religion and the theories of organic evolution."[1] Other authors, including Joseph Fielding Smith, held similar views.
Other Church authorities and members have seen much of value in evolutionary theory, even if they have not endorsed every aspect of it. Examples include James E. Talmage, John A. Widtsoe, and LDS chemist Henry Eyring.
Gordon B. Hinckley:
The Church has no official position on evolution, and each member is entitled to his or her own personal views on the subject. In the evolution debate, difficulties have arisen when readers assume that statements by certain leaders represent an official position beyond that expressed by the First Presidency as a body. As expressed by David H. Bailey, a researcher at Lawrence Berkeley Laboratory and author of numerous articles on the relationship between Mormonism and science,
Harold B. Lee's plea may be the wisest stance:
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