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Critics try to portray Brigham Young as a "young earth creationist" ([http://en.wikipedia.org/wiki/Young_earth_creationism YEC]). This is someone who believes the earth was created in the recent past, usually 6-7,000 years ago, based upon a literal and fundamentalist reading of Genesis. | Critics try to portray Brigham Young as a "young earth creationist" ([http://en.wikipedia.org/wiki/Young_earth_creationism YEC]). This is someone who believes the earth was created in the recent past, usually 6-7,000 years ago, based upon a literal and fundamentalist reading of Genesis. | ||
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Far from mocking those who accept an earth greater than six thousand years old, Brigham gives this idea his provisional approval and insists that while young earth creationism (as we would call it) may be a problem for traditional Christians, it is not a problem for the Latter-day Saints. It would have been hard to distort Brigham any further than George D. Smith has done. | Far from mocking those who accept an earth greater than six thousand years old, Brigham gives this idea his provisional approval and insists that while young earth creationism (as we would call it) may be a problem for traditional Christians, it is not a problem for the Latter-day Saints. It would have been hard to distort Brigham any further than George D. Smith has done. |
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Critics try to portray Brigham Young as a "young earth creationist" (YEC). This is someone who believes the earth was created in the recent past, usually 6-7,000 years ago, based upon a literal and fundamentalist reading of Genesis.
They hope that by making Brigham appear uninformed about scientific matters, they can challenge his status as a prophet.
Note: This wiki section was based partly on a review of G.D. Smith's Nauvoo Polygamy. As such, it focuses on that author's presentation of the data. To read the full review, follow the link. Gregory L. Smith, A review of Nauvoo Polygamy:...but we called it celestial marriage by George D. Smith. FARMS Review, Vol. 20, Issue 2. (Detailed book review) To see citations to the critical sources for these claims, [[../CriticalSources|click here]]
Far from mocking those who accept an earth greater than six thousand years old, Brigham gives this idea his provisional approval and insists that while young earth creationism (as we would call it) may be a problem for traditional Christians, it is not a problem for the Latter-day Saints. It would have been hard to distort Brigham any further than George D. Smith has done.
In these respects we differ from the Christian world, for our religion will not clash with or contradict the facts of science in any particular...whether the Lord found the earth empty and void, whether he made it out of nothing or out of the rude elements; or whether he made it in six days or in as many millions of years, is and will remain a matter of speculation in the minds of men unless he give revelation on the subject. If we understood the process of creation there would be no mystery about it, it would be all reasonable and plain, for there is no mystery except to the ignorant.
—Brigham Young, Attending Meetings, etc., Journal of Discourses 14:116, May 14, 1871
Whether or not a prophet knows how old the earth is says nothing about whether he can teach the truths about Jesus Christ necessary for salvation.
However, in this case, some critics have twisted the documentary sources to make Brigham Young say something that is completely the opposite of what he intended.
For example, George D. Smith writes that
G. D. Smith quotes Journal of Discourses, 12:271, for this assertion. He gets the citation wrong (it is at 14:115) but he might benefit from reading 12:271—it provides Brigham’s insistence that plural marriage had little to do with early persecution of Joseph and the church.
What did Brigham really say?
The source cited says nothing of the kind. Brigham begins by remarking that he is not surprised that unbelief prevails, since apostate “religious teachers of the people advance many ideas and notions for truth which are in opposition to and contradict facts demonstrated by science.” To Brigham, this state of affairs creates a conflict in which men of science must reject truths discovered through science if they are to accept creedal Christianity. He then proceeds to give an example: “You take, for instance, our geologists, and they tell us that this earth has been in existence for thousands and millions of years. They think, and they have good reason for their faith, that their researches and investigations enable them to demonstrate that this earth has been in existence as long as they assert it has.”
There is no ridicule here: Brigham points out that geologists “have good reason” to believe that the earth is extremely old. “If the Lord, as religionists declare, made the earth out of nothing in six days, six thousand years ago,” Brigham has the geologists reply, “our studies are all vain; but by what we can learn from nature and the immutable laws of the Creator as revealed therein, we know that your theories are incorrect and consequently we must reject your religions as false and vain.”
Concludes Brigham, “In these respects we differ from the Christian world, for our religion will not clash with or contradict the facts of science in any particular. You may take geology, for instance, and it is a true science; not that I would say for a moment that all the conclusions and deductions of its professors are true, but its leading principles are.”[2]
J. Reuben Clark |
This is one of many issues about which the Church has no official position. As President J. Reuben Clark taught under assignment from the First Presidency:
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Harold B. Lee |
Harold B. Lee was emphatic that only one person can speak for the Church:
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First Presidency |
This was recently reiterated by the First Presidency (who now approves all statements published on the Church's official website):
In response to a letter "received at the office of the First Presidency of the Church of Jesus Christ of Latter-day Saints" in 1912, Charles W. Penrose of the First Presidency wrote:
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