Difference between revisions of "Criticism of Mormonism/Books/No Man Knows My History: The Life of Joseph Smith/Chapter 8"

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{{Resource Title|Response to claims made in "Chapter 8: Temple Builder"}}
 
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===Claims made in "Chapter 8: Temple Builder"===
 
  
 
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====116====

Revision as of 10:28, 21 September 2013

  1. REDIRECTTemplate:Test3

Response to claims made in "Chapter 8: Temple Builder"


A FAIR Analysis of:
Criticism of Mormonism/Books
A work by author: Fawn Brodie

116

Claim
  • Joseph inserted into Genesis a prophecy of his own coming.

Author's source(s)
  • George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
Response

117

Claim
  • Joseph elaborated on Isaiah's prophecy regarding the learned man and the sealed book to match details of Martin Harris' visit to Charles Anthon.

Author's source(s)
  • George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
Response

117

Claim
  • Joseph modified Isaiah's prophecy to include references to the Book of Mormon witnesses and return of the gold plates to the Lord.

Author's source(s)
  • George B. Arbaugh, Revelation in Mormonism, 1932, pp. 75-85.
Response

118

Claim
  • Joseph's description of the three degrees of glory contrasted Book of Mormon descriptions of a "lake of fire and brimstone."

Author's source(s)
  • Author's opinion.
Response

120

Claim
  • The Missouri Mormons never forgave Joseph for returning to Ohio.

Author's source(s)
  • No sources provided. Author's conjecture.
Response
  •  Mind reading: author has no way of knowing this.

124

Claim
  • The "Civil War" prophecy was abandoned and excluded from early collections of Joseph's revelations because they thought it had failed.

Author's source(s)
  • Source not provided
Response

127

Claim
  • Joseph couldn't initially called the Kirtland Temple a "temple," since there was already land dedicated for a temple in Missouri.

Author's source(s)
  • Author's opinion.
Response
 FAIR WIKI EDITORS: Check sources